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Bishop's Bible

Daniel 9:23

At the beginning of thy supplications, the commaundement came foorth, and I am come to shewe thee, for thou art greatly beloued: therefore vnderstande the matter and consider the vision.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Angel (a Spirit);   Prayer;   The Topic Concordance - Resurrection;   Torrey's Topical Textbook - Angels;   Confession of Sin;   Prayer, Answers to;  

Dictionaries:

- American Tract Society Bible Dictionary - Angel;   Daniel;   Bridgeway Bible Dictionary - Gabriel;   Vision;   Baker Evangelical Dictionary of Biblical Theology - Haggai, Theology of;   Understanding;   Vision(s);   Charles Buck Theological Dictionary - Reconciliation;   Easton Bible Dictionary - Gabriel;   Fausset Bible Dictionary - Daniel;   Prayer;   Holman Bible Dictionary - Daniel, Book of;   Ezekiel;   Hastings' Dictionary of the Bible - Love, Lover, Lovely, Beloved;   Prayer;   Thessalonians, Second Epistle to the;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Babylonish Captivity, the;   International Standard Bible Encyclopedia - Beloved;   The Jewish Encyclopedia - Gabriel;  

Parallel Translations

Christian Standard Bible®
At the beginning of your petitions an answer went out, and I have come to give it, for you are treasured by God. So consider the message and understand the vision:
Hebrew Names Version
At the beginning of your petitions the mitzvah went forth, and I am come to tell you; for you are greatly beloved: therefore consider the matter, and understand the vision.
King James Version
At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
English Standard Version
At the beginning of your pleas for mercy a word went out, and I have come to tell it to you, for you are greatly loved. Therefore consider the word and understand the vision.
New American Standard Bible
"At the beginning of your pleas the command was issued, and I have come to tell you, because you are highly esteemed; so pay attention to the message and gain understanding of the vision.
New Century Version
When you first started praying, an answer was given, and I came to tell you, because God loves you very much. So think about the message and understand the vision.
Amplified Bible
"At the beginning of your supplications, the command [to give you an answer] was issued, and I have come to tell you, for you are highly regarded and greatly beloved. Therefore consider the message and begin to understand the [meaning of the] vision.
Geneva Bible (1587)
At the beginning of thy supplications the commaundement came foorth, and I am come to shewe thee, for thou art greatly beloued: therefore vnderstande the matter and consider the vision.
New American Standard Bible (1995)
"At the beginning of your supplications the command was issued, and I have come to tell you, for you are highly esteemed; so give heed to the message and gain understanding of the vision.
Berean Standard Bible
At the beginning of your petitions, an answer went out, and I have come to tell you, for you are highly precious. So consider the message and understand the vision:
Contemporary English Version
God thinks highly of you, and at the very moment you started praying, I was sent to give you the answer.
Complete Jewish Bible
At the beginning of your prayers, an answer was given; and I have come to say what it is; because you are greatly loved. Therefore look into this answer, and understand the vision.
Darby Translation
At the beginning of thy supplications the word went forth, and I am come to declare [it]; for thou art one greatly beloved. Therefore consider the word, and have understanding in the vision:
Easy-to-Read Version
When you first started praying, the command was given to come speak to you. God loves you very much! You will understand this command, and you will understand the vision.
George Lamsa Translation
At the beginning of your prayer, the word came forth and I have come to make it known to you; for you are greatly beloved; therefore discern the matter and understand the vision.
Good News Translation
When you began to plead with God, he answered you. He loves you, and so I have come to tell you the answer. Now pay attention while I explain the vision.
Lexham English Bible
At the beginning of your pleas for mercy, a word went out, and now I have come to declare it, for you are highly esteemed, and so consider the word and understand the vision.
Literal Translation
At the beginning of your prayers the word came forth, and I have come to explain it . For you are greatly beloved. Then consider the matter and understand the vision:
Miles Coverdale Bible (1535)
For as soone as thou begannest to make thy prayer, it was so diuysed, and therfore am I come to shewe the. And why? for thou art a man greatly beloued. Wherfore, pondre the matter wel, that thou mayest lerne, to vnderstonde the vision.
American Standard Version
At the beginning of thy supplications the commandment went forth, and I am come to tell thee; for thou art greatly beloved: therefore consider the matter, and understand the vision.
Bible in Basic English
At the first word of your prayer a word went out, and I have come to give you knowledge; for you are a man dearly loved: so give thought to the word and let the vision be clear to you.
JPS Old Testament (1917)
At the beginning of thy supplications a word went forth, and I am come to declare it; for thou art greatly beloved; therefore look into the word, and understand the vision.
King James Version (1611)
At the beginning of thy supplications the commandement came forth, and I am come to shew thee: for thou art greatly beloued: therefore vnderstand the matter, & consider the vision.
Brenton's Septuagint (LXX)
At the beginning of thy supplication the word came forth, and I am come to tell thee; for thou art a man much beloved: therefore consider the matter, understand the vision.
English Revised Version
At the beginning of thy supplications the commandment went forth, and I am come to tell thee; for thou art greatly beloved: therefore consider the matter, and understand the vision.
World English Bible
At the beginning of your petitions the commandment went forth, and I am come to tell you; for you are greatly beloved: therefore consider the matter, and understand the vision.
Wycliffe Bible (1395)
Fro the bigynnyng of thi preieris a word yede out. Forsothe Y cam to schewe to thee, for thou art a man of desiris; therfor perseyue thou the word, and vndurstonde thou the visioun.
Update Bible Version
At the beginning of your supplications the word went forth, and I have come to tell; for you are greatly beloved: therefore consider the word, and understand the vision.
Webster's Bible Translation
At the beginning of thy supplications the commandment came forth, and I am come to show [thee]; for thou [art] greatly beloved: therefore understand the matter, and consider the vision.
New English Translation
At the beginning of your requests a message went out, and I have come to convey it to you, for you are of great value in God's sight. Therefore consider the message and understand the vision:
New King James Version
At the beginning of your supplications the command went out, and I have come to tell you, for you are greatly beloved; therefore consider the matter, and understand the vision:
New Living Translation
The moment you began praying, a command was given. And now I am here to tell you what it was, for you are very precious to God. Listen carefully so that you can understand the meaning of your vision.
New Life Bible
As soon as you began to pray, an answer was given, which I have come to tell you. For you are loved very much. So listen to what I say and understand the special dream.
New Revised Standard
At the beginning of your supplications a word went out, and I have come to declare it, for you are greatly beloved. So consider the word and understand the vision:
J.B. Rotherham Emphasized Bible
At the beginning of thy supplications, came forth a word, I, therefore, am arrived to tell, because, a man delighted in, thou art, - mark then the word, and have understanding in the revelation: -
Douay-Rheims Bible
From the beginning of thy prayers the word came forth: and I am come to shew it to thee, because thou art a man of desires: therefore, do thou mark the word, and understand the vision.
Revised Standard Version
At the beginning of your supplications a word went forth, and I have come to tell it to you, for you are greatly beloved; therefore consider the word and understand the vision.
Young's Literal Translation
at the commencement of thy supplications hath the word come forth, and I have come to declare [it], for thou [art] greatly desired, and understand thou concerning the matter, and consider concerning the appearance.

Contextual Overview

20 As I was yet a speaking at my prayers, knowledging myne owne sinnes & the sinnes of my people Israel, presenting so myne intercession before the Lord my God for the holy hill of my God: 21 Yea, while I was yet speaking in my prayer, the man Gabriel (whom I had seene afore in the vision) came fleeing, & touched me about the time of the euening oblation: 22 And he enfourmed me, & talked with me, and saide: O Daniel, I am nowe come foorth to geue thee knowledge & vnderstanding. 23 At the beginning of thy supplications, the commaundement came foorth, and I am come to shewe thee, for thou art greatly beloued: therefore vnderstande the matter and consider the vision. 24 Seuetie weekes are determined ouer thy people, & ouer thy holy citie, to finish the wickednes, and to seale vp ye sinnes, and to reconcile the iniquitie, & to bring in euerlasting righteousnes, to seale vp the vision and prophecie, & to annoynt the most holy. 25 Knowe therfore and vnderstand, that from the going foorth of the commaudement, to bring againe the [people] and to builde Hierusalem, vnto Messiah the prince, there shalbe seuen weekes and threescore and two weekes: and the streete shalbe built againe, and the wall, [euen] in the straitnes of time. 26 After these threescore & two weekes shall Messiah be slaine, & not for him selfe: and the people of the prince that shal come, shall destroy the citie and the sanctuarie, and the ende thereof shalbe with a fludde, and vnto the ende of the battel it shalbe destroyed by desolatios. 27 He shall confirme the couenaunt with many for one weeke, and in the midst of the weeke he shall cause the sacrifice and the oblation to ceasse, and for the ouerspreading of the abhominations, he shal make it desolate, [euen] vntil the consummation determined shalbe powred vpon the desolate.

Bible Verse Review
  from Treasury of Scripure Knowledge

the beginning: Daniel 10:12

commandment: Heb. word

for: Daniel 10:11, Daniel 10:19, Luke 1:28

greatly beloved: Heb. a man of desires, Song of Solomon 7:10, Ezekiel 24:16, Ezekiel 26:12, *marg.

understand: Matthew 24:15

Reciprocal: Genesis 24:45 - before 1 Kings 9:3 - I have heard Proverbs 18:12 - and Daniel 6:3 - an Daniel 8:17 - Understand Daniel 9:25 - and understand Zechariah 1:9 - the angel Acts 10:31 - thy 2 Thessalonians 2:13 - beloved Revelation 1:1 - and he

Cross-References

Exodus 20:12
Honour thy father and thy mother: that thy dayes may be long in the lande whiche the Lorde thy God geueth thee.
Leviticus 19:32
Thou shalt ryse vp before the hore head, and reuerence the face of the olde man, and dreade thy God: I am the Lorde.
Romans 13:7
Geue to euery man therfore his dutie, tribute to whom tribute, custome to whom custome, feare to whom feare, honour to whom honour [belongeth.]
Galatians 6:1
Brethren, yf a man be taken in any fault, ye which are spiritual restore such a one in the spirite of mekenes, consideryng thy selfe, lest thou also be tempted.
1 Timothy 5:1
Rebuke not an elder, but exhort him as a father, the younger men as brethren,
1 Timothy 5:17
The elders that rule well are worthy of double honour, most speciallye they which labour in the worde & teachyng.
1 Timothy 5:19
Agaynst an elder receaue none accusation, but vnder two or three witnesses.
1 Peter 2:17
Honour all men. Loue brotherly felowship. Feare God. Honour the kyng.
1 Peter 4:8
But aboue all thynges, haue feruent loue among your selues: For loue shall couer the multitude of sinnes.

Gill's Notes on the Bible

At the beginning of thy supplications,.... As soon as ever he began to pray. This circumstance shows how ready the Lord is to hear the prayers of his people; and yet it was not owing to the prayers of the prophet, and to any intrinsic virtue or merit in them that the Lord did what he afterwards declares should be done; and, besides, more is revealed and promised than Daniel asked for:

the commandment came forth; either the order from the Lord to the angel, dispatching him on this errand to the prophet, to acquaint him with his mind and will; or the proclamation of Cyrus, to let the people of the Jews go free, and go up to Jerusalem to build their city and temple, published that morning, just about the time Daniel began to pray, the seventy years' captivity being completely finished; see Daniel 9:25:

and I am come to show thee; for thou art greatly beloved; or, "art desires" p; all desire, exceedingly desired; very lovely, amiable, and delightful, in the sight of God, and all good men: or, "that thou art greatly beloved" q; thus the angel came from God, out of heaven, to show it to him, to make it appear that he was highly in the favour of God, in that he made known his secrets to him:

therefore understand the matter; or "word" r; attend to the word; advert to the form of speaking used, and labour to get the knowledge of it:

and consider the vision; this vision, as Japhet; the following vision or prophecy of the seventy weeks; think of it well, as being a matter of great importance and consequence.

p חמודות "desideria", Michaelis; "vir desideriorum", Pagninus, Munster, Piscator; so Ben Melech. q כי "quod dilectus tu sis", Cocceius; "quod desideria tu sis", Michaelis. r בדבר "in verbo", Montanus; "verbum", Pagninus; "ipsum verbum", Junius Tremellius "sermonem", Cocceius.

Barnes' Notes on the Bible

At the beginning of thy supplications - We are not informed at what time Daniel began to pray, but as remarked above, it is most natural to suppose that he devoted the day to prayer, and had commenced these solemn acts of devotion in the morning.

The commandment came forth - Margin, “word.” That is, the word of God. This evidently means, in heaven; and the idea is, that as soon as he began to pray a command was issued from God to Gabriel that he should visit Daniel, and convey to him the important message respecting future events. It is fair to conclude that he had at once left heaven in obedience to the order, and on this high embassage, and that he had passed over the amazing distance between heaven and earth in the short time during which Daniel was engaged in prayer. If so, and if heaven - the peculiar seat of God, the dwelling-place of angels and of the just - is beyond the region of the fixed stars, some central place in this vast universe, then this may give us some idea of the amazing rapidity with which celestial beings may move. It is calculated that there are stars so remote from our earth, that their light would not travel down to us for many thousand years. If so, how much more rapid may be the movements of celestial beings than even light; perhaps more than that of the lightning’s flash - than the electric fluid on telegraphic wires - though “that” moves at the rate of more than 200,000 miles in a second. Compare Dick’s “Philosophy of a Future State,” p. 220. “During the few minutes employed in uttering this prayer,” says Dr. Dick, “this angelic messenger descended from the celestial regions to the country of Babylonia. This was a rapidity of motion surpassing the comprehension of the most vigorous imagination, and far exceeding even the amazing velocity of light.” With such a rapidity it may be our privilege yet to pass from world to world on errands of mercy and love, or to survey in distant parts of the universe the wonderful works of God.

And I am come to show thee - To make thee acquainted with what will yet be.

For thou” art “greatly beloved - Margin, as in Hebrew, “a man of desires.” That is, he was one whose happiness was greatly desired by God; or, a man of God’s delight; that is, as in our version, greatly beloved. It was on this account that his prayer was heard, and that God sent to him this important message respecting what was to come.

Therefore understand the matter - The matter respecting what was yet to occur in regard to his people.

And consider the vision - This vision - the vision of future things which he was now about to present to his view. From this passage, describing the appearance of Gabriel to Daniel, we may learn,

(a) That our prayers, if sincere, are heard in heaven “as soon” as they are offered. They enter at once into the ears of God, and he regards them at the instant.

(b) A command, as it were, may be at once issued to answer them - “as if” he directed an angel to bear the answer at once.

(c) The angels are ready to hasten down to men, to communicate the will of God. Gabriel came evidently with pleasure on his embassage, and to a benevolent being anywhere there is nothing more grateful than to be commissioned to bear glad tidings to others. Possibly that may be a part of the employment of the righteous forever.

(d) The thought is an interesting one, if we are permitted to entertain it, that good angels may be constantly employed as Gabriel was; that whenever prayer is offered on earth they may be commissioned to bring answers of peace and mercy, or despatched to render aid, and that thus the universe may be constantly traversed by these holy beings ministering to those who are “heirs of salvation,” Hebrews 1:1, Hebrews 1:4.


 
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