the Week of Proper 15 / Ordinary 20
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Bishop's Bible
1 Samuel 5:5
Bible Study Resources
Concordances:
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- InternationalParallel Translations
That is why, still today, the priests of Dagon and everyone who enters the temple of Dagon in Ashdod do not step on Dagon’s threshold.
Therefore neither the Kohanim of Dagon, nor any who come into Dagon's house, tread on the threshold of Dagon in Ashdod, to this day.
Therefore neither the priests of Dagon, nor any that come into Dagon's house, tread on the threshold of Dagon in Ashdod unto this day.
(Therefore the priests of Dagon and all who come into the house of Dagon do not tread on the threshold of Dagon in Ashdod until this very day.)
This is why the priests of Dagon and all who enter the house of Dagon do not tread on the threshold of Dagon in Ashdod to this day.
So, even today, Dagon's priests and others who enter his temple at Ashdod refuse to step on the doorsill.
(For this reason, to this very day, neither Dagon's priests nor anyone else who enters Dagon's temple step on Dagon's threshold in Ashdod.)
This is the reason neither the priests of Dagon nor any who enter Dagon's house step on the threshold of Dagon in Ashdod to this day.
For that reason neither the priests of Dagon nor any who enter Dagon's house step on the threshold of Dagon in Ashdod to this day.
Therefore the Priests of Dagon, & all that come into Dagons house tread not on the thresholde of Dagon in Ashdod, vnto this day.
Therefore neither the priests of Dagon nor all who enter Dagon's house tread on the threshold of Dagon in Ashdod to this day.
This is the reason the priests and everyone else step over that part of the doorway when they enter the temple of Dagon in Ashdod.
This is why, to this day, the priests of Dagon and those entering his temple never walk on the threshold of Dagon in Ashdod.
Therefore neither the priests of Dagon nor any that come into Dagon's house tread on the threshold of Dagon in Ashdod to this day.
That is why, even today, the priests or other people refuse to step on the threshold when they enter Dagon's temple at Ashdod.
Therefore neither the priests of Dagon nor any that enter Dagons house cross the threshold of Dagon in Ashdod to this day.
(That is why even today the priests of Dagon and all his worshipers in Ashdod step over that place and do not walk on it.)
On account of this the priests of Dagon, and all those coming into the house of Dagon, do not step on the threshold of Dagon in Ashdod until this day.
Therfore the prestes of Dagon, and all they that go in to his house, treade not vpo the threßsholde of Dagon at Aßdod vnto this daye.
Therefore neither the priests of Dagon, nor any that come into Dagon's house, tread on the threshold of Dagon in Ashdod, unto this day.
So to this day no priest of Dagon, or any who come into Dagon's house, will put his foot on the doorstep of the house of Dagon in Ashdod.
Therefore neither the priests of Dagon, nor any that come into Dagon's house, tread on the threshold of Dagon in Ashdod unto this day.
Therefore neither the priests of Dagon, nor any that come into Dagons house, tread on the threshold of Dagon in Ashdod vnto this day.
Therefore the priests of Dagon, and every one that enters into the house of Dagon, do not tread upon the threshold of the house of Dagon in Azotus until this day, for they step over.
Therefore neither the priests of Dagon, nor any that come into Dagon’s house, tread on the threshold of Dagon in Ashdod, unto this day.
That is why, to this day, the priests of Dagon and all who enter the temple of Dagon in Ashdod do not step on the threshold.
certis the stok aloone of Dagon lefte in his place. For this cause the preestis of Dagon, and alle that entren in to his temple, treden not on the threisfold of Dagon in Azotus til in to this dai.
therefore the priests of Dagon, and all those coming into the house of Dagon, tread not on the threshold of Dagon, in Ashdod, till this day.
Therefore neither the priests of Dagon, nor any that come into Dagon's house, tread on the threshold of Dagon in Ashdod, to this day.
Therefore neither the priests of Dagon, nor any that come into Dagon's house, tread on the threshhold of Dagon in Ashdod to this day.
Therefore neither the priests of Dagon, nor any who come into Dagon's house, tread on the threshold of Dagon in Ashdod, to this day.
Therefore neither the priests of Dagon nor any who come into Dagon's house tread on the threshold of Dagon in Ashdod to this day.
That is why to this day neither the priests of Dagon nor anyone who enters the temple of Dagon in Ashdod will step on its threshold.
So the religious leaders of Dagon and all who go into Dagon's house do not step on the bottom part of the doorway in Ashdod to this day.
This is why the priests of Dagon and all who enter the house of Dagon do not step on the threshold of Dagon in Ashdod to this day.
For this cause, do not the priests of Dagon, nor any that enter into the house of Dagon, tread upon the threshold of Dagon, in Ashdod, - until this day.
And only the stump of Dagon remained in its place. For this cause neither the priests of Dagon, nor any that go into the temple, tread on the threshold of Dagon in Azotus unto this day.
This is why the priests of Dagon and all who enter the house of Dagon do not tread on the threshold of Dagon in Ashdod to this day.
Therefore neither the priests of Dagon nor all who enter Dagon's house tread on the threshold of Dagon in Ashdod to this day.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
neither: Psalms 115:4-7, Psalms 135:15-18
tread: Joshua 5:15, Zephaniah 1:9
Reciprocal: Genesis 32:32 - eat not Exodus 20:23 - General
Cross-References
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.
And Seth lyued after he begat Enos eyght hundreth and seuen yeres, and begat sonnes and daughters.
And all the dayes of Seth were nine hundreth & twelue yeres, and he dyed.
And Enos lyued after he begate Kenan eyght hundreth & fiftie yeres, and begate sonnes and daughters.
And all the dayes of Enos were nine hundreth & fyue yeres, and he dyed.
Kenan lyued seuentie yeres, and begate Mahalaleel.
And all the dayes of Kenan were nine hundreth and ten yeres, and he dyed.
Henoch lyued sixtie and fiue yeres, & begate Methuselah.
And Henoch walked with God after he begate Methuselah three hundreth yeres, and begate sonnes & daughters.
Noah was fiue hundreth yere olde, & Noah begate Sem, Ham, & Iapheth.
Gill's Notes on the Bible
Therefore neither the priests of Dagon, nor any that come into Dagon's house,.... Neither the priests that continually attended the worship and service of Dagon, nor the people that came there to pay their devotions to him:
tread on the threshold of Dagon in Ashdod unto this day: but used to leap over it, either reckoning it sacred because touched by their idol, which fell upon it; or rather, as it should seem, in a way of detestation, because it had been the means of cutting off the head and hands of their idol; and this custom not only continued to the latter days of Samuel, the writer of this book; but even among the Philistines in one place or another to the times of Zephaniah, who seems to allude to it, Zephaniah 1:9. In later times there was another deity worshipped at Ashdod; according to Masius s, the Philistine Venus, or Astarte, was worshipped in this place; though perhaps she may be no other than Atergatis, or Adergatis, which with Selden t is only a corruption of Addir-dag, the magnificent fish, in which form Dagon is supposed to be; so the Phoenician goddess Derceto, worshipped at Ashkelon had the face of a woman, and the other part was all fish; though Ben Gersom says Dagon was in the form of a man, and which is confirmed by the Complutensian edition of the Septuagint, which on 1 Samuel 5:4 reads, "the soles of his feet were cut off"; which is a much better reading than the common one, "the soles of his hands", which is not sense; by which it appears that he had head, hands, and feet; wherefore it seems most likely that he had his name from Dagon, signifying corn:
1 Samuel 5:4- :.
s Comment. in Jos. xv. 47. t De Dis. Syr. Syntagu. l. 2. c. 3. p. 267.
Barnes' Notes on the Bible
This custom still existed among the worshippers of Dagon so late as the reign of Josiah (see the marginal reference).
Clarke's Notes on the Bible
Verse 1 Samuel 5:5. Tread on the threshold — Because the arms, c., of Dagon were broken off by his fall on the threshold, the threshold became sacred, and neither his priests nor worshippers ever tread on the threshold. Thus it was ordered, in the Divine providence, that, by a religious custom of their own, they should perpetuate their disgrace, the insufficiency of their worship, and the superiority of the God of Israel.
It is supposed that the idolatrous Israelites, in the time of Zephaniah, had adopted the worship of Dagon: and that in this sense 1 Samuel 1:9 is to be understood: In the same day will I punish all those who leap upon the threshold. In order to go into such temples, and not tread on the threshold, the people must step or leap over them and in this way the above passage may be understood. Indeed, the thresholds of the temples in various places were deemed so sacred that the people were accustomed to fall down and kiss them. When Christianity became corrupted, this adoration of the thresholds of the churches took place.
