the Third Week after Easter
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
Bible in Basic English
Genesis 50:8
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
all the house of Yosef, his brothers, and his father's house. Only their little ones, their flocks, and their herds, they left in the land of Goshen.
And all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.
with all the household of Joseph, his brothers, and the household of his father. They left only their little children and their flocks and their herds in the land of Goshen.
Everyone who lived with Joseph and his brothers went with him, as well as everyone who lived with his father. They left only their children, their flocks, and their herds in the land of Goshen.
all Joseph's household, his brothers, and his father's household. But they left their little children and their flocks and herds in the land of Goshen.
and all the household of Joseph and his brothers and his father's household. They left only their little ones and their flocks and herds in the land of Goshen.
and all the household of Joseph and his brothers and his father's household; they left only their little ones and their flocks and their herds in the land of Goshen.
Likewise all the house of Ioseph, and his brethren, and his fathers house: onely their children, and their sheepe, and their cattell left they in the land of Goshen.
and all the household of Joseph and his brothers and his father's household; they left only their little ones and their flocks and their herds in the land of Goshen.
along with the entire household of Yosef, his brothers and his father's household; only their little ones, their flocks and their cattle did they leave in the land of Goshen.
and all the house of Joseph, and his brethren, and his father's house; only their little ones, and their flocks, and their herds, they left in the land of Goshen.
All the people in Joseph's family, his brothers, and all the people in his father's family went with him. Only the children and the animals stayed in the land of Goshen.
as well as all the household of Joseph, his brothers, and his father's household. Only their children, their flocks, and their herds were left in the land of Goshen.
And all the household of Joseph, his brothers, and his fathers household; only their little ones, their flocks, and their herds, they left in the land of Goshen.
His family, his brothers, and the rest of his father's family all went with him. Only their small children and their sheep, goats, and cattle stayed in the region of Goshen.
along with all Joseph’s family, his brothers, and his father’s family. Only their dependents, their flocks, and their herds were left in the land of Goshen.
and all the house of Joseph and his brothers, and the house of his father. Only, they left their little ones and their flocks and their herds in the land of Goshen.
& all Iosephs housholde, and his brethren, and his fathers housholde. Onely their children, shepe & oxen left they in ye lade of Gosen,
and all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.
And all the house of Ioseph and his brethren, and his fathers house: onlye their chyldren, and their sheepe, & their cattell, left they behynde in the lande of Gosen.
and all the house of Joseph, and his brethren, and his father's house; only their little ones, and their flocks, and their herds, they left in the land of Goshen.
And all the house of Ioseph, and his brethren, and his fathers house: onely their litle ones, and their flockes, and their heards, they left in the land of Goshen.
And all the household of Joseph, and his brethren, and all the house of his father, and his kindred; and they left behind the sheep and the oxen in the land of Gesem.
and all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.
along with all of Joseph's household, and his brothers, and his father's household. Only their children and flocks and herds were left in Goshen.
without litle children, and flockis, and grete beestis, whiche thei leften in the lond of Gessen, yeden with him.
and all the house of Joseph, and his brethren, and the house of his father; only their infants, and their flock, and their herd, have they left in the land of Goshen;
and all the house of Joseph, and his brothers, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.
And all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds they left in the land of Goshen.
all the house of Joseph, his brothers, and his father's house. Only their little ones, their flocks, and their herds, they left in the land of Goshen.
as well as all the house of Joseph, his brothers, and his father's house. Only their little ones, their flocks, and their herds they left in the land of Goshen.
Joseph also took his entire household and his brothers and their households. But they left their little children and flocks and herds in the land of Goshen.
and all those of the house of Joseph, and his brothers, and those of his father's house. They left only their little ones and their flocks and cattle in the land of Goshen.
as well as all the household of Joseph, his brothers, and his father's household. Only their children, their flocks, and their herds were left in the land of Goshen.
and all the house of Joseph, and his brethren, and the house of his father, - only their little ones and their flocks and their herds, left they. in the land of Goshen.
And the house of Joseph with his brethren, except their children, and their flocks and herds, which they left in the land of Gessen.
as well as all the household of Joseph, his brothers, and his father's household; only their children, their flocks, and their herds were left in the land of Goshen.
and all the household of Joseph and his brothers and his father's household; they left only their little ones and their flocks and their herds in the land of Goshen.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
only their: Exodus 10:8, Exodus 10:9, Exodus 10:26, Numbers 32:24-27
Reciprocal: Genesis 43:8 - also our
Cross-References
And all the family of Joseph, and his brothers and his father's people: only their little ones and their flocks and herds they did not take with them from the land of Goshen.
And carriages went up with him and horsemen, a great army.
Then Joseph said to his brothers, The time of my death has come; but God will keep you in mind and take you out of this land into the land which he gave by his oath to Abraham and Isaac and Jacob.
So our cattle will have to go with us, not one may be kept back; for they are needed for the worship of the Lord our God; we have no knowledge what offering we have to give till we come to the place.
Gill's Notes on the Bible
And all the house of Joseph, and his brethren, and his father's house,.... Joseph and his two sons, and his servants, and his eleven brethren and their sons that were grown up, and as many of his father's domestics as could be spared attended the funeral:
only their little ones, and their flocks, and their herds, they left in the land of Goshen; there must be some servants left, though they are not mentioned, to take care of the little ones, and of the flocks and herds; and these being left behind, plainly show they intended to return again, and did not make this an excuse to get out of the land.
Barnes' Notes on the Bible
- The Burial of Jacob
10. ××× 'aÌtÌ£aÌd Atad, âthe buck-thorn.â
11. ×צר×× ××× 'aÌbeÌl-mıÌtsrayıÌm, Abel-Mitsraim, âmourning of Mizraim,â or meadow of Mizraim.
This chapter records the burial of Jacob and the death of Joseph, and so completes the history of the chosen family, and the third bible for the instruction of man.
Genesis 50:1-3
After the natural outburst of sorrow for his deceased parent, Joseph gave orders to embalm the body, according to the custom of Egypt. âHis servants, the physicians.â As the grand vizier of Egypt, he has physicians in his retinue. The classes and functions of the physicians in Egypt may be learned from Herodotus (ii. 81-86). There were special physicians for each disease; and the embalmers formed a class by themselves. âForty daysâ were employed in the process of embalming; âseventy days,â including the forty, were devoted to mourning for the dead. Herodotus mentions this number as the period of embalming. Diodorus (i. 91) assigns upwards of thirty days to the process. It is probable that the actual process was continued for forty days, and that the body lay in natron for the remaining thirty days of mourning. See Hengstenbergâs B. B. Mos. u. Aeg., and Rawlinsonâs Herodotus.
Genesis 50:4-6
Joseph, by means of Pharaohâs courtiers, not in person, because he was a mourner, applies for leave to bury his father in the land of Kenaan, according to his oath. This leave is freely and fully allowed.
Genesis 50:7-14
The funeral procession is now described. âAll the servants of Pharaoh.â The highest honor is conferred on Jacob for Josephâs sake. âThe elders of Pharaoh, and all the elders of the land of Mizraim.â The court and state officials are here separately specified. âAll the house.â Not only the heads, but all the sons and servants that are able to go. Chariots and horsemen accompany them as a guard on the way. âThe threshing-floor of Atari, or of the buck-thorn.â This is said to be beyond Jordan. Deterred, probably, by some difficulty in the direct route, they seem to have gone round by the east side of the Salt Sea. âA mourning of seven days.â This is a last sad farewell to the departed patriarch. Abel-Mizraim. This name, like many in the East, has a double meaning. The word Abel no doubt at first meant mourning, though the name would be used by many, ignorant of its origin, in the sense of a meadow. âHis sons carried him.â The main body of the procession seems to have halted beyond the Jordan, and awaited the return of the immediate relatives, who conveyed the body to its last resting-place. The whole company then returned together to Egypt.
Genesis 50:15-21
His brethren supplicate Joseph for forgiveness. âThey sent unto Joseph,â commissioned one of their number to speak to him. now that our common father has given us this command. âAnd Joseph weptâ at the distress and doubt of his brothers. He no doubt summons them before him, when they fall down before him entreating his forgiveness. Joseph removes their fears. âAm I in Godâs stead?â that I should take the law into my own hands, and take revenge. God has already judged them, and moreover turned their sinful deed into a blessing. He assures them of his brotherly kindness toward them.
Genesis 50:22-26
The biography of Joseph is now completed. âThe children of the third generationâ - the grandsons of grandsons in the line of Ephraim. We have here an explicit proof that an interval of about twenty years between the births of the father and that of his first-born was not unusual during the lifetime of Joseph. âAnd Joseph took an oath.â He thus expressed his unwavering confidence in the return of the sons of Israel to the land of promise. âGod will surely visit.â He was embalmed and put in a coffin, and so kept by his descendants, as was not unusual in Egypt. And on the return of the sons of Israel from Egypt they kept their oath to Joseph Exodus 13:19, and buried his bones in Shekem Joshua 24:32.
The sacred writer here takes leave of the chosen family, and closes the bible of the sons of Israel. It is truly a wonderful book. It lifts the veil of mystery that hangs over the present condition of the human race. It records the origin and fall of man, and thus explains the co-existence of moral evil and a moral sense, and the hereditary memory of God and judgment in the soul of man. It records the cause and mode of the confusion of tongues, and thus explains the concomitance of the unity of the race and the specific diversity of mode or form in human speech. It records the call of Abraham, and thus accounts for the preservation of the knowledge of God and his mercy in one section of the human race, and the corruption or loss of it in all the rest. We need scarcely remark that the six daysâ creation accounts for the present state of nature. It thus solves the fundamental questions of physics, ethics, philology, and theology for the race of Adam. It notes the primitive relation of man to God, and marks the three great stages of human development that came in with Adam, Noah, and Abraham. It points out the three forms of sin that usher in these stages - the fall of Adam, the intermarriage of the sons of God with the daughters of men, and the building of the tower of Babel. It gradually unfolds the purpose and method of grace to the returning penitent through a Deliverer who is successively announced as the seed of the woman, of Shem, of Abraham, Isaac, Jacob, and Judah. This is the second Adam, who, when the covenant of works was about to fall to the ground through the failure of the first Adam, undertook to uphold it by fulfilling all its conditions on behalf of those who are the objects of the divine grace.
Hence, the Lord establishes his covenant successively with Adam, Noah, and Abraham; with Adam after the fall tacitly, with Noah expressly, and with both generally as the representatives of the race descending from them; with Abraham especially and instrumentally as the channel through which the blessings of salvation might be at length extended to all the families of the earth. So much of this plan of mercy is revealed from time to time to the human race as comports with the progress they have made in the education of the intellectual, moral, and active faculties. This only authentic epitome of primeval history is worthy of the constant study of intelligent and responsible man.
