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Exodus 3:1
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Now Moshe was keeping the flock of Yitro, his father-in-law, the Kohen of Midyan, and he led the flock to the back of the wilderness, and came to God's mountain, to Horev.
Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.
And Moses was a shepherd with the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the west of the desert, and he came to the mountain of God, to Horeb.
One day Moses was taking care of Jethro's flock. (Jethro was the priest of Midian and also Moses' father-in-law.) When Moses led the flock to the west side of the desert, he came to Sinai, the mountain of God.
Now Moses was shepherding the flock of his father-in-law Jethro, the priest of Midian, and he led the flock to the far side of the desert and came to the mountain of God, to Horeb.
Now Moses was keeping the flock of Jethro (Reuel) his father-in-law, the priest of Midian; and he led his flock to the west side of the wilderness and came to Horeb (Sinai), the mountain of God.
Now Moses was pasturing the flock of his father-in-law Jethro, the priest of Midian; and he led the flock to the west side of the wilderness and came to Horeb, the mountain of God.
When Moses kept the sheepe of Iethro his father in lawe, Priest of Midian, & droue the flocke to the backe side of the desert, and came to the Mountaine of God, Horeb,
Now Moses was pasturing the flock of Jethro his father-in-law, the priest of Midian; and he led the flock to the west side of the wilderness and came to Horeb, the mountain of God.
One day, Moses was taking care of the sheep and goats of his father-in-law Jethro, the priest of Midian, and Moses decided to lead them across the desert to Sinai, the holy mountain.
(iv) Now Moshe was tending the sheep of Yitro his father-in-law, the priest of Midyan. Leading the flock to the far side of the desert, he came to the mountain of God, to Horev.
And Moses tended the flock of Jethro his father-in-law, the priest of Midian. And he led the flock behind the wilderness, and came to the mountain of God—to Horeb.
Moses' father-in-law was named Jethro. Jethro was a priest of Midian. Moses took care of Jethro's sheep. One day Moses led the sheep to the west side of the desert. He went to a mountain called Horeb, the mountain of God.
Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God.
NOW Moses was feeding the flock of Jethro his father-in-law, the priest of Midian; and he led the flock to the desert and came to the mountain of God, even to Horeb.
One day while Moses was taking care of the sheep and goats of his father-in-law Jethro, the priest of Midian, he led the flock across the desert and came to Sinai, the holy mountain.
Meanwhile, Moses was shepherding the flock of his father-in-law Jethro, the priest of Midian. He led the flock to the far side of the wilderness and came to Horeb, the mountain of God.
And Moses was feeding the flock of his father-in-law Jethro, the priest of Midian. And he led the flock behind the wilderness and came to the mountain of God, to Horeb.
Moses kepte the shepe of Iethro his father in lawe prest of Madian, & droue the shepe on the backsyde of the wyldernes, and came to the mountayne of God, Horeb.
Now Moses was keeping the flock of Jethro his father-in-law, the priest of Midian: and he led the flock to the back of the wilderness, and came to the mountain of God, unto Horeb.
Moyses kept the sheepe of Iethro his father in lawe, priest of Madian: and he droue the flocke to the backesyde of the desert, aud came to the mountayne of God Horeb.
Now Moses was keeping the flock of Jethro his father-in-law, the priest of Midian; and he led the flock to the farthest end of the wilderness, and came to the mountain of God, unto Horeb.
Nowe Moses kept the flocke of Iethro his father in law, the Priest of Midian: and hee led the flocke to the backeside of the desert, and came to the mountaine of God, euen to Horeb.
And Moses was feeding the flock of Jothor his father-in-law, the priest of Madiam; and he brought the sheep nigh to the wilderness, and came to the mount of Choreb.
Now Moses was keeping the flock of Jethro his father in law, the priest of Midian: and he led the flock to the back of the wilderness, and came to the mountain of God, unto Horeb.
Meanwhile, Moses was shepherding the flock of his father-in-law Jethro, the priest of Midian. He led the flock to the far side of the wilderness and came to Horeb, the mountain of God.
Forsothe Moises kepte the scheep of Jetro, `his wyues fadir, preest of Madian; and whanne he hadde dryue the floc to the ynnere partis of deseert, he cam to Oreb, the hil of God.
And Moses hath been feeding the flock of Jethro his father-in-law, priest of Midian, and he leadeth the flock behind the wilderness, and cometh in unto the mount of God, to Horeb;
Now Moses was keeping the flock of Jethro his father-in-law, the priest of Midian: and he led the flock to the back of the wilderness, and came to the mountain of God, to Horeb.
Now Moses kept the flock of Jethro his father-in-law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, [even] to Horeb.
Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God's mountain, to Horeb.
Exodus 6:2-7:7; 11:1-4; 12:35,36">[xr] Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian. And he led the flock to the back of the desert, and came to Horeb, the mountain of God.
One day Moses was tending the flock of his father-in-law, Jethro, the priest of Midian. He led the flock far into the wilderness and came to Sinai, the mountain of God.
Now Moses was taking care of the flock of his father-in-law Jethro, the religious leader of Midian. He led the flock to the west side of the desert, and came to Horeb, the mountain of God.
Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God.
Now, Moses, was shepherding the flock of Jethro his father-in-law priest of Midian, - so he led forth the flock behind the desert, and came in unto the mountain of God to Horeb.
Now Moses fed the sheep of Jethro, his father in law, the priest of Madian: and he drove the flock to the inner parts of the desert, and came to the mountain of God, Horeb.
Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Mid'ian; and he led his flock to the west side of the wilderness, and came to Horeb, the mountain of God.
Moses was shepherding the flock of Jethro, his father-in-law, the priest of Midian. He led the flock to the west end of the wilderness and came to the mountain of God, Horeb. The angel of God appeared to him in flames of fire blazing out of the middle of a bush. He looked. The bush was blazing away but it didn't burn up.
Now Moses was pasturing the flock of Jethro his father-in-law, the priest of Midian; and he led the flock to the west side of the wilderness and came to Horeb, the mountain of God.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
am 2513, bc 1491
kept: Psalms 78:70-72, Amos 1:1, Amos 7:14, Amos 7:15, Matthew 4:18, Matthew 4:19, Luke 2:8
his father: Exodus 2:16, Exodus 2:21, Exodus 18:1-6, Numbers 10:29, Judges 4:11
the mountain: Exodus 3:5, Exodus 18:5, Exodus 19:3, Exodus 19:11, Exodus 24:15-17, 1 Kings 19:8
Horeb: Exodus 17:6, Deuteronomy 1:6, Deuteronomy 4:10, Psalms 106:19, Malachi 4:4
Reciprocal: Genesis 4:2 - And Abel Genesis 31:40 - General Genesis 46:32 - shepherds Exodus 2:18 - General Exodus 4:18 - Jethro Exodus 4:27 - the mount Exodus 19:2 - camped Numbers 10:33 - the mount Deuteronomy 26:7 - we cried Judges 1:16 - Moses' 1 Samuel 16:19 - with the sheep 1 Kings 19:19 - he with 1 Chronicles 17:7 - I took thee Isaiah 37:9 - Ethiopia Acts 7:30 - there Hebrews 1:1 - at 2 Peter 1:18 - the holy
Cross-References
And the Lord God said to the woman, What have you done? And the woman said, I was tricked by the deceit of the snake and I took it.
And there will be war between you and the woman and between your seed and her seed: by him will your head be crushed and by you his foot will be wounded.
And if one has a fall, the other will give him a hand; but unhappy is the man who is by himself, because he has no helper.
In that day the Lord, with his great and strong and cruel sword, will send punishment on Leviathan, the quick-moving snake, and on Leviathan, the twisted snake; and he will put to death the dragon which is in the sea.
And the Evil One came and said to him, If you are the Son of God, give the word for these stones to become bread.
If you are the Son of God, let yourself go down; for it is in the Writings, He will give his angels care over you; and, In their hands they will keep you up, so that your foot may not be crushed against a stone.
And he said to him, All these things will I give you, if you will go down on your face and give me worship.
See, I send you out as sheep among wolves. Be then as wise as snakes, and as gentle as doves.
And it is no wonder; for even Satan himself is able to take the form of an angel of light.
And you husbands, give thought to your way of life with your wives, giving honour to the woman who is the feebler vessel, but who has an equal part in the heritage of the grace of life; so that you may not be kept from prayer.
Gill's Notes on the Bible
Now Moses kept the flock of Jethro his father in law, the priest of Midian,.... Who was either the same with Reuel or Raguel, spoken of in the preceding chapter; or, as others think, a son of his, the father being now dead; seeing it was now forty years since Moses came into Midian, Acts 7:30. Demetrius c, an Heathen writer, expressly says that Jothor a son of Raguel, and Zipporah or Sepphora, as he calls her, was his daughter, whom Moses married: now this was the business Moses was chiefly concerned in during his stay in Midian; keeping the sheep of his father-in-law, in which great personages have have employed, and who have afterwards been called to the kingly office, as David; and this was an emblem of his feeding and ruling the people of Israel, and in it he was an eminent type of Christ, the great shepherd and bishop of souls: no doubt there were other things besides this in which Moses exercised himself in this course of time, and improved himself in the knowledge of things, natural, civil, and religious, and which the more qualified him for the important work he was designed for: it is thought that in this interval he wrote the book of Genesis, and also the book of Job:
and he led the flock to the backside of the desert; of Sinai or Arabia, on the back part of which, it seems, were goodly pastures; and hither he led his flock to feed, which was about three days' journey from Egypt, Exodus 5:3 or rather into the desert d, for Horeb or Sinai was not behind the desert, but in it:
and came to the mountain of God, even to Horeb; so called either because of the appearance of God at this time, after related, or because of his giving the law and making the covenant with the people of Israel there; and it should be observed that that transaction was past when Moses wrote this book. Hither he led the sheep, they delighting in mountains, hence sometimes mountainous places are called
οιοπολα, e, because sheep delight to feed upon them f.
c Apud Euseb. Praepar. Evangel. l. 9. c. 29. p. 439. d אחר המדבר υπο την ερεμον, Sept. "in desertum", Syr. Samar, so Noldius, p. 11. No. 76. e Homer. Odyss. 11. prope finem. f Εν ουρεσι μαλα νομευων, Theocrit. Idyll. 3.
Barnes' Notes on the Bible
Jethro his father-in-law - Or “brother-in-law.” The word in the Hebrew is a word signifying relative by marriage. When Moses arrived in Midian, Reuel was an elderly man Exodus 2:16; Exodus 40:0 years later (Exodus 2:23 note), Reuel’s son, Jethro, had probably succeeded him.
The backside - i. e. “to the west of the district.” Among the Hebrews the East is before a man, the west behind him, the south and north on the right and left hand.
Desert - Or wilderness, not a barren waste, but a district supplying pasturage. The district near Sherm, on the west of the gulf of Akabah, where Jethro may have resided, is described as barren and parched; on the west and east are rocky tracts, but to the northwest lies the district of Sinai, where the pasturage is good and water abundant. The Bedouins drive their flocks there from the lowlands at the approach of summer. From this it may be inferred that the events here recorded took place at that season.
To Horeb - More exactly, toward Horeb. Moses came to the mountain of God, i. e. Sinai, on his way toward Horeb, a name given to the northern part of the Sinaitic range. Moses calls Sinai “mountain of God” by anticipation, with reference to the manifestation of God. There is no authority for assuming that the spot was previously held sacred (see Exodus 5:5); but it has been lately shown that the whole Peninsula was regarded by the Egyptians as specially consecrated to the gods from a very early time.
Clarke's Notes on the Bible
CHAPTER III
Moses keeping the flock of Jethro at Mount Horeb, the angel of
the Lord appears to him in a burning bush, 1, 2.
Astonished at the sight, he turns aside to examine it, 3,
when God speaks to him out of the fire, and declares himself to
be the God of Abraham, Isaac, and Jacob, 4-6;
announces his purpose of delivering the Israelites from their
oppression, and of bringing them into the promised land, 7-9;
commissions him to go to Pharaoh, and to be leader of the
children of Israel from Egypt, 10.
Moses excuses himself, 11;
and God, to encourage him, promises him his protection, 12.
Moses doubts whether the Israelites will credit him, 13,
and God reveals to him his NAME, and informs him what he is to
say to the people, 14-17,
and instructs him and the elders of Israel to apply unto Pharaoh
for permission to go three days' journey into the wilderness, to
sacrifice unto the Lord, 18;
foretells the obstinacy of the Egyptian king, and the miracles
which he himself should work in the sight of the Egyptians, 19, 20;
and promises that, on the departure of the Israelites, the
Egyptians should be induced to furnish them with all necessaries
for their journey, 21, 22.
NOTES ON CHAP. III
Verse Exodus 3:1. Jethro his father-in-law — Concerning Jethro, Exodus 2:18; Exodus 2:18. Learned men are not agreed on the signification of the word חתן chothen, which we translate father-in-law, and which in Genesis 19:14, we translate son-in-law. It seems to be a general term for a relative by marriage, and the connection only in which it stands can determine its precise meaning. It is very possible that Reuel was now dead, it being forty years since Moses came to Midian; that Jethro was his son, and had succeeded him in his office of prince and priest of Midian; that Zipporah was the sister of Jethro; and that consequently the word חתן chothen should be translated brother-in-law in this place: as we learn from Genesis 34:9, Deuteronomy 7:3, Joshua 23:12, and other places, that it simply signifies to contract affinity by marriage. If this conjecture be right, we may well suppose that, Reuel being dead, Moses was continued by his brother-in-law Jethro in the same employment he had under his father.
Mountain of God — Sometimes named Horeb, at other times Sinai. The mountain itself had two peaks; one was called Horeb, the other Sinai. Horeb was probably the primitive name of the mountain, which was afterwards called the mountain of God, because God appeared upon it to Moses; and Mount Sinai, סיני, from סנה seneh, a bush, because it was in a bush or bramble, in a flame of fire, that this appearance was made.
