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Deuteronomy 14:17
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Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
eagle owls,
and the ka`at, and the rakham, and the shalakh,
And the pelican, and the gier eagle, and the cormorant,
and the desert owl and the carrion vulture and the cormorant,
and the tawny owl, the carrion vulture and the cormorant,
desert owls, ospreys, cormorants,
the jackdaw, the carrion vulture, the cormorant,
the pelican, the carrion vulture, the cormorant,
the pelican, the carrion vulture, the cormorant,
Nor the pellicane, nor the swanne, nor the cormorant:
the pelican, the carrion vulture, the cormorant,
pelicans, barn owls, cormorants,
and the pelican, and the carrion vulture, and the gannet,
desert owls, ospreys, cormorants,
The desert cock, and the peacock,
and the pelican, and the owl, and the cormorant,
the Bytture, the Swanne, the Pellicane, the Pye,
and the pelican, and the vulture, and the cormorant,
The Pellicane, the Swanne, nor the Cormorant.
and the pelican, and the carrion-vulture, and the cormorant;
And the pellicane, and the Geer-eagle, and the cormorant,
and the cormorant, and the hawk, and its like, and the hoopoe, and the raven,
and the pelican, and the vulture, and the cormorant;
the desert owl, the osprey, the cormorant,
and a swan, and a siconye, and a dippere, a pursirioun, and a reremous, a cormeraunt,
and the pelican, and the gier-eagle, and the cormorant,
and the pelican, and the vulture, and the cormorant,
And the pelican, and the gier-eagle, and the cormorant,
and the pelican, and the vulture, and the cormorant,
the jackdaw, the carrion vulture, the fisher owl,
the desert owl, the Egyptian vulture, the cormorant,
the pelican, the vulture that eats dead flesh, the cormorant,
and the desert owl, the carrion vulture and the cormorant,
and the vomiting pelican and the little vulture and the gannet;
And the cormorant, the porphirion, and the night crow,
and the pelican, the carrion vulture and the cormorant,
the pelican, the carrion vulture, the cormorant,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
gier: Rachamah, probably a species of vulture, still called in Arabic by the same name.
the cormorant: Shalach, probably the cataract, or plungeon, a sea fowl. Deuteronomy 14:17
Cross-References
Then Jephthah came back to his house in Mizpah, and his daughter came out, meeting him on his way with music and with dances; she was his only child; he had no other sons or daughters.
Now on their way, when David came back after the destruction of the Philistine, the women came out of all the towns of Israel, with songs and dances, meeting David with melody and joy and instruments of music.
Now Absalom, before his death, had put up for himself a pillar in the king's valley, naming it after himself; for he said, I have no son to keep my name in memory: and to this day it is named Absalom's pillar.
The poor man is hated even by his neighbour, but the man of wealth has numbers of friends.
Wealth makes a great number of friends; but the poor man is parted from his friend.
For this Melchizedek, the king of Salem, a priest of the Most High God, who gave Abraham his blessing, meeting him when he came back after putting the kings to death,
Gill's Notes on the Bible
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Barnes' Notes on the Bible
Compare Leviticus 11:0. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker.
Deuteronomy 14:5
The “pygarg” is a species of gazelle, and the “wild ox” and “chamois” are swift types of antelope.
Deuteronomy 14:21
The prohibition is repeated from Leviticus 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear. To have forbidden the people either themselves to eat that which had died, or to allow any others to do so, would have involved loss of property, and consequent temptation to an infraction of the command. The permissions now for the first time granted would have been useless in the wilderness. During the 40 years’ wandering there could be but little opportunity of selling such carcasses; while non-Israelites living in the camp would in such a matter be bound by the same rules as the Israelites Leviticus 17:15; Leviticus 24:22. Further, it would seem (compare Leviticus 17:15) that greater stringency is here given to the requirement of abstinence from that which had died of itself. Probably on this, as on so many other points, allowance was made for the circumstances of the people. Flesh meat was no doubt often scarce in the desert. It would therefore have been a hardship to forbid entirely the use of that which had not been killed. However, now that the plenty of the promised land was before them, the modified toleration of this unholy food was withdrawn.