Daniel 4:19

Bible in Basic English

Then Daniel, whose name was Belteshazzar, was at a loss for a time, his thoughts troubling him. The king made answer and said, Belteshazzar, do not be troubled by the dream or by the sense of it. Belteshazzar, answering, said, My lord, may the dream be about your haters, and its sense about those who are against you.

Parallel Translations

Christian Standard Bible®
Then Daniel, whose name is Belteshazzar, was stunned for a moment, and his thoughts alarmed him. The king said, “Belteshazzar, don’t let the dream or its interpretation alarm you.”

Hebrew Names Version
Then Daniyel, whose name was Belteshatztzar, was stricken mute for a while, and his thoughts troubled him. The king answered, Belteshatztzar, don't let the dream, or the interpretation, trouble you. Belteshatztzar answered, My lord, the dream be to those who hate you, and the interpretation of it to your adversaries.

King James Version
Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.

English Standard Version
Then Daniel, whose name was Belteshazzar, was dismayed for a while, and his thoughts alarmed him. The king answered and said, "Belteshazzar, let not the dream or the interpretation alarm you." Belteshazzar answered and said, "My lord, may the dream be for those who hate you and its interpretation for your enemies!

New American Standard Bible
"Then Daniel, whose name is Belteshazzar, was appalled for a while as his thoughts alarmed him. The king responded and said, 'Belteshazzar, do not let the dream or its interpretation alarm you.' Belteshazzar replied, 'My lord, if only the dream applied to those who hate you, and its interpretation to your adversaries!

New Century Version
Then Daniel, who was called Belteshazzar, was very quiet for a while, because his understanding of the dream frightened him. So the king said, "Belteshazzar, do not let the dream or its meaning make you afraid." Then Belteshazzar answered, "My master, I wish the dream were about your enemies, and I wish its meaning were for those who are against you!

Amplified Bible
"Then Daniel, whose [Babylonian] name was Belteshazzar, was appalled and speechless for a while [because he was deeply concerned about the destiny of the king], and his thoughts alarmed him. The king said, 'Belteshazzar, do not let the dream or its interpretation frighten you.' Belteshazzar answered, 'My lord, may the dream be [meant] for those who hate you and its message for your enemies!

Geneva Bible (1587)
Then Daniel (whose name was Belteshazzar) held his peace by the space of one houre, and his thoughts troubled him, & the King spake and said, Belteshazzar, let neither the dreame, nor the interpretation thereof trouble thee. Belteshazzar answered and saide, My lord, the dreame be to them that hate thee, and the interpretation thereof to thine enemies.

New American Standard Bible (1995)
"Then Daniel, whose name is Belteshazzar, was appalled for a while as his thoughts alarmed him. The king responded and said, 'Belteshazzar, do not let the dream or its interpretation alarm you.' Belteshazzar replied, 'My lord, if only the dream applied to those who hate you and its interpretation to your adversaries!

Berean Standard Bible
For a time, Daniel, who was also known as Belteshazzar, was perplexed, and his thoughts alarmed him. So the king said, "Belteshazzar, do not let the dream or its interpretation alarm you." "My lord," replied Belteshazzar, "may the dream apply to those who hate you, and its interpretation to your enemies!

Contemporary English Version
For a while, Daniel was terribly confused and worried by what he was thinking. But I said, "Don't be bothered either by the dream or by what it means." Daniel replied: Your Majesty, I wish the dream had been against your enemies.

Complete Jewish Bible
it's you, your majesty! You have grown and become strong — your greatness has grown and reaches to heaven, and your rule extends to the end of the earth.

Darby Translation
Then Daniel, whose name is Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spoke and said, Belteshazzar, let not the dream, nor its interpretation, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and its interpretation to thine enemies!

Easy-to-Read Version
Then Daniel (also called Belteshazzar) became very quiet for a while. What he was thinking bothered him. So the king said, "Belteshazzar, don't let the dream or its meaning make you afraid." Then Belteshazzar answered the king, "My lord, I wish the dream were about your enemies, and I wish the meaning of the dream were about those against you.

George Lamsa Translation
Then Daniel, whose name was Belteshazzar, was confused for an hour and his thoughts troubled him. The king spoke and said, Belteshazzar, let not the dream or the interpretation thereof trouble you. Daniel answered and said, My lord, may the dream be to those who hate you and the interpretation thereof to your enemies.

Good News Translation
At this, Daniel, who is also called Belteshazzar, was so alarmed that he could not say anything. The king said to him, "Belteshazzar, don't let the dream and its message alarm you." Belteshazzar replied, "Your Majesty, I wish that the dream and its explanation applied to your enemies and not to you.

Lexham English Bible
"Then Daniel, whose name was Belteshazzar, was distressed for some time, and his thoughts disturbed him. The king answered and he said, ‘Belteshazzar, let the dream and its explanation not disturb you.' Belteshazzar answered and said, ‘My lord, may the dream and its explanation be for those who hate you and for your enemies.

Literal Translation
Then Daniel, whose name was Belteshazzar, was stunned for one hour, and his thoughts troubled him. The king spoke and said, O Belteshazzar, do not let the dream or its meaning trouble you. Belteshazzar answered and said, My lord, the dream

Miles Coverdale Bible (1535)
Then Daniel (whose name was Balthasar) helde his peace by the space of an houre ad his thoughtes troubled him. So the kynge spake, and sayde: O Balthasar, let nether the dreame ner the interpretacion theroff feare the. Balthasar answered, sayenge: O my LORDE, this dreame happen to thyne enemies, and the interpretacion to thyne aduersaries.

American Standard Version
Then Daniel, whose name was Belteshazzar, was stricken dumb for a while, and his thoughts troubled him. The king answered and said, Belteshazzar, let not the dream, or the interpretation, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine adversaries.

JPS Old Testament (1917)
it is thou, O king, that art grown and become strong; for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.

King James Version (1611)
Then Daniel (whose name was Belteshazzar) was astonied for one houre, and his thoughts troubled him: The King spake, and said, Belteshazzar, let not the dreame, or the interpretation thereof trouble thee. Belteshazzar answered; and said; My lord, the dreame be to them that hate thee, and the interpretation thereof to thine enemies.

Bishop's Bible (1568)
Then Daniel, whose name was Baltassar, held his peace by the space of one houre, and his thoughtes troubled him. So the king spake, and sayde, O Baltassar, let neither the dreame nor the interpretation thereof trouble thee. Baltassar aunswered, saying: O my Lord, this dreame be to them that hate thee, & the interpretation therof to thyne aduersaries.

Brenton's Septuagint (LXX)
is thyself, O king; for thou art grown great and powerful, and thy greatness has increased and reached to heaven, and thy dominion to the ends of the earth.

English Revised Version
Then Daniel, whose name was Belteshazzar, was astonied for a while, and his thoughts troubled him. The king answered and said, Belteshazzar, let not the dream or the interpretation, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine adversaries.

World English Bible
Then Daniel, whose name was Belteshazzar, was stricken mute for a while, and his thoughts troubled him. The king answered, Belteshazzar, don't let the dream, or the interpretation, trouble you. Belteshazzar answered, My lord, the dream be to those who hate you, and the interpretation of it to your adversaries.

Wycliffe Bible (1395)
Thanne Danyel, to whom the name was Balthasar, began to thenke priueli with ynne hym silf, as in oon our, and hise thouytis disturbliden hym. Forsothe the kyng answeride, and seide, Balthasar, the dreem and the interpretyng therof disturble not thee. Balthasar answeride, and seide, My lord, the dreem be to hem that haten thee, and the interpretyng therof be to thin enemyes.

Update Bible Version
Then Daniel, whose name was Belteshazzar, was stricken mute for awhile, and his thoughts troubled him. The king answered and said, Belteshazzar, don't let the dream, or the interpretation, trouble you. Belteshazzar answered and said, My lord, the dream be to those that hate you, and the interpretation thereof to your adversaries.

Webster's Bible Translation
Then Daniel, whose name [was] Belteshazzar, was astonished for one hour, and his thoughts troubled him. The king spoke, and said, Belteshazzar, let not the dream, or the interpretation of it, trouble thee. Belteshazzar answered, and said, My lord, the dream [be] to them that hate thee, and the interpretation of it to thy enemies.

New English Translation
Then Daniel (whose name is also Belteshazzar) was upset for a brief time; his thoughts were alarming him. The king said, "Belteshazzar, don't let the dream and its interpretation alarm you." But Belteshazzar replied, "Sir, if only the dream were for your enemies and its interpretation applied to your adversaries!

New King James Version
Then Daniel, whose name was Belteshazzar, was astonished for a time, and his thoughts troubled him. So the king spoke, and said, "Belteshazzar, do not let the dream or its interpretation trouble you." Belteshazzar answered and said, "My lord, may the dream concern those who hate you, and its interpretation concern your enemies!

New Living Translation
"Upon hearing this, Daniel (also known as Belteshazzar) was overcome for a time, frightened by the meaning of the dream. Then the king said to him, ‘Belteshazzar, don't be alarmed by the dream and what it means.' "Belteshazzar replied, ‘I wish the events foreshadowed in this dream would happen to your enemies, my lord, and not to you!

New Life Bible
"Then Daniel (also called Belteshazzar) was afraid for a while. His thoughts filled him with fear. The king said, ‘Belteshazzar, do not be afraid of the dream or its meaning.' Belteshazzar answered, ‘My lord, if only the dream and its meaning had to do with those who hate you and fight against you!

New Revised Standard
Then Daniel, who was called Belteshazzar, was severely distressed for a while. His thoughts terrified him. The king said, "Belteshazzar, do not let the dream or the interpretation terrify you." Belteshazzar answered, "My lord, may the dream be for those who hate you, and its interpretation for your enemies!

J.B. Rotherham Emphasized Bible
Then, Daniel, whose name was Belteshazzar, was astonished for about one moment, and, his thoughts, troubled him. The king spake and said, O Belteshazzar, let neither, the dream, nor the interpretation, trouble thee. Belteshazzar answered and said, My Lord, The dream, be for them who hate thee, and, the interpretation, for them who are thy foes.

Douay-Rheims Bible
19 [16] [fn] Then Daniel, whose name was Baltassar, began silently to think within himself for about one hour: and his thoughts troubled him. But the king answering, said: Baltassar, let not the dream and the interpretation thereof trouble thee. Baltassar answered, and said: My lord, the dream be to them that hate thee, and the interpretation thereof to thy enemies.

Revised Standard Version
Then Daniel, whose name was Belteshaz'zar, was dismayed for a moment, and his thoughts alarmed him. The king said, "Belteshaz'zar, let not the dream or the interpretation alarm you." Belteshaz'zar answered, "My lord, may the dream be for those who hate you and its interpretation for your enemies!

Young's Literal Translation
`Then Daniel, whose name [is] Belteshazzar, hath been astonished about one hour, and his thoughts do trouble him; the king hath answered and said, O Belteshazzar, let not the dream and its interpretation trouble thee. Belteshazzar hath answered and said, My lord, the dream -- to those hating thee, and its interpretation -- to thine enemies!

THE MESSAGE
At first Daniel, who had been renamed Belteshazzar in Babylon, was upset. The thoughts that came swarming into his mind terrified him. "Belteshazzar," the king said, "stay calm. Don't let the dream and its interpretation scare you." "My master," said Belteshazzar, "I wish this dream were about your enemies and its interpretation for your foes.

Contextual Overview

¹⁹ Then Daniel, whose name was Belteshazzar, was at a loss for a time, his thoughts troubling him. The king made answer and said, Belteshazzar, do not be troubled by the dream or by the sense of it. Belteshazzar, answering, said, My lord, may the dream be about your haters, and its sense about those who are against you. ²⁰ The tree which you saw, which became tall and strong, stretching up to heaven and seen from the ends of the earth; ²¹ Which had fair leaves and much fruit, and had in it food for all; under which the beasts of the field were living, and in the branches of which the birds of heaven had their resting-places: ²² It is you, O King, who have become great and strong: for your power is increased and stretching up to heaven, and your rule to the end of the earth. ²³ And as for the vision which the king saw of a watcher, a holy one, coming down from heaven, saying, Let the tree be cut down and given to destruction; ²⁴ This is the sense of it, O King, and it is the decision of the Most High which has come on my lord the king: ²⁵ That they will send you out from among men, to be with the beasts of the field; they will give you grass for your food like the oxen, and you will be wet with the dew of heaven, and seven times will go by you, till you are certain that the Most High is ruler in the kingdom of men, and gives it to any man at his pleasure. ²⁶ And as they gave orders to let the broken end and the roots of the tree be, so your kingdom will be safe for you after it is clear to you that the heavens are ruling. ²⁷ For this cause, O King, let my suggestion be pleasing to you, and let your sins be covered by righteousness and your evil-doing by mercy to the poor, so that the time of your well-being may be longer.

Bible Verse Review
  from Treasury of Scripure Knowledge

Daniel: Daniel 4:8, Daniel 1:7, Daniel 2:26, Daniel 5:12

was astonied: He saw the design of the dream; and felt acutely for his prince and benefactor. Accordingly he expresses himself with the greatest delicacy and kindly feeling. Daniel 4:9, Daniel 7:28, Daniel 8:27, Daniel 10:16, Daniel 10:17, Jeremiah 4:19, Habakkuk 3:10

let: Daniel 4:4, Daniel 4:5, 1 Samuel 3:17

My Lord: Daniel 4:24, Daniel 10:16, Genesis 31:35, Genesis 32:4, Genesis 32:5, Genesis 32:18, Exodus 32:32, 1 Samuel 1:15, 1 Samuel 24:8, 1 Samuel 26:15, 2 Samuel 18:31, 1 Kings 18:7

the dream: 2 Samuel 18:32, Jeremiah 29:7

Reciprocal: Genesis 40:5 - General Genesis 40:12 - This Genesis 41:8 - his spirit 1 Samuel 25:26 - now let 1 Kings 14:6 - for I am Ezra 9:3 - sat Job 27:7 - General Psalms 119:53 - horror Ecclesiastes 8:1 - who knoweth Daniel 2:4 - O king Daniel 5:6 - and his thoughts Luke 24:38 - and why

Cross-References

Genesis 2:18
And the Lord God said, It is not good for the man to be by himself: I will make one like himself as a help to him

Genesis 2:24
For this cause will a man go away from his father and his mother and be joined to his wife; and they will be one flesh.

Genesis 4:4
And Abel gave an offering of the young lambs of his flock and of their fat. And the Lord was pleased with Abel's offering;

Genesis 4:6
And the Lord said to Cain, Why are you angry? and why is your face sad?

Matthew 19:8
He says to them, Moses, because of your hard hearts, let you put away your wives: but it has not been so from the first.

Gill's Notes on the Bible

Then Daniel (whose name was Belteshazzar) was astonied for one hour,.... Not at the difficulty of interpreting the dream, which was plain and easy to him; but at the sad and shocking things he saw plainly by the dream were coming upon the king: and though he was a wicked prince, and justly deserved such treatment; and thus he continued for the space of an hour like one thunder struck, filled with amazement, quite stupid, dumb, and silent:

and his thoughts troubled him; both about what should befall the king, and how he should make it known to him:

the king spake and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee: he saw by his countenance the confusion he was in, and imagined there was something in the dream which portended evil, and made him backward to relate it; and therefore encouraged him to tell it, be it what it would:

Belteshazzar answered and said, my lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies; which is as if he had said, I could have wished, had it been the will of God, that what is signified by the dream might have befallen not the king, but his enemies; this he said, not merely as a courtier, but as one that heartily wished and prayed for his peace and prosperity; and to show that he had no ill will to the king in the interpretation of the dream, but was his hearty faithful servant and minister; and yet suggests that something very dreadful and distressing was intended for him; and hereby he prepared him the better to receive it.

Barnes' Notes on the Bible

Then Daniel, whose name was Belteshazzar - Daniel 4:8. It has been objected that the mention in this edict of “both” the names by which Daniel was known is an improbable circumstance; that a pagan monarch would only have referred to him by the name by which he was known in Babylon - the name which he had himself conferred on him in honor of the god (“Belus”) after whom he was called. See the note at Daniel 1:7. To this it may be replied, that although in ordinary intercourse with him in Babylon, in addressing him as an officer of state under the Chaldean government, he would undoubtedly be mentioned only by that name; yet, in a proclamation like this, both the names by which he was known would be used - the one to identify him among his own countrymen, the other among the Chaldeans. This proclamation was designed for people of all classes, and ranks, and tongues Daniel 4:1; it was intended to make known the supremacy of the God worshipped by the Hebrews. Nebuchadnezzar had derived the knowledge of the meaning of his dream from one who was a Hebrew, and it was natural, therefore, in order that it might be known by whom the dream had been interpreted, that he should so designate him that it would be understood by all.

Was astonied - Was astonished. The word “astonied,” now gone out of use, several times occurs in the common version; Ezra 9:3; Job 17:8; Job 18:20; Ezekiel 4:17; Daniel 3:24; Daniel 4:19; Daniel 5:9. Daniel was “amazed” and “overwhelmed” at what was manifestly the fearful import of the dream.

For one hour - It is not possible to designate the exact time denoted by the word “hour” - שׁעה shâ‛âh. According to Gesenius (“Lex.”), it means moment of time; properly, a look, a glance, a wink of the eye - German, “augenblick.” In Arabic the word means both a moment and an hour. In Daniel 3:6, Daniel 3:15, it evidently means immediately. Here it would seem to mean a short time. That is, Daniel was fixed in thought, and maintained a profound silence until the king addressed him. We are not to suppose that this continued during the space of time which we call an hour, but he was silent until Nebuchadnezzar addressed him. He would not seem to be willing even to speak of so fearful calamities as he saw were coming upon the king.

And his thoughts troubled him - The thoughts which passed through his mind respecting the fearful import of the dream.

The king spake and said ... - Perceiving that the dream had, as he had probably apprehended, a fearful significancy, and that Daniel hesitated about explaining its meaning. Perhaps he supposed that he hesitated because he apprehended danger to himself if he should express his thoughts, and the king therefore assured him of safety, and encouraged him to declare the full meaning of the vision, whatever that might be.

Belteshazzar answered and said, My lord, the dream be to them that hate thee - Let such things as are foreboded by the dream happen to your enemies rather than to you. This merely implies that he did not desire that these things should come upon him. It was the language of courtesy and of respect; it showed that he had no desire that any calamity should befall the monarch, and that he had no wish for the success of his enemies. There is not, in this, anything necessarily implying a hatred of the enemies of the king, or any wish that calamity should come upon them; it is the expression of an earnest desire that such an affliction might not come upon him. If it must come on any, such was his respect for the sovereign, and such his desire for his welfare and prosperitry, that he preferred that it should fall upon those who were his enemies, and who hated him. This language, however, should not be rigidly interpreted. It is the language of an Oriental; language uttered at a court, where only the words of respect were heard. Expressions similar to this occur not unfrequently in ancient writings. Thus Horace, b. iii. ode 27:

“Hostium uxores puerique caecos

Sentiant motus orientis Austri.”

And Virgil, Georg. iii. 513:

“Di meliora piis, erroremque liostibus ilium.”

“Such rhetorical embellishments are pointed at no individuals, have nothing in them of malice or ill-will, are used as marks of respect to the ruling powers, and may be presumed to be free from any imputation of a want of charity.” - Wintle, in loc.

Clarke's Notes on the Bible

Verse 19. Daniel - was astonied for one hour — He saw the design of the dream, and he felt the great delicacy of interpreting it. He was not puzzled by the difficulties of it. He felt for the king, and for the nation; and with what force and delicacy does he express the general portent; "The dream to them that hate thee, and the interpretation thereof to thine enemies!"