the Second Week after Easter
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American Sign Language Version
Exodus 21:24
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
eye for eye, tooth for tooth, hand for hand, foot for foot,
Eye for eye, tooth for tooth, hand for hand, foot for foot,
eye in place of eye, tooth in place of tooth, hand in place of hand, foot in place of foot,
eye for eye, tooth for tooth, hand for hand, foot for foot,
eye for eye, tooth for tooth, hand for hand, foot for foot,
eye for eye, tooth for tooth, hand for hand, foot for foot,
eye for eye, tooth for tooth, hand for hand, foot for foot,
Eye for eye, tooth for tooth, hande for hand, foote for foote,
eye for eye, tooth for tooth, hand for hand, foot for foot,
eye for eye, tooth for tooth, hand for hand, foot for foot,
eye for eye, tooth for tooth, hand for hand, foot for foot,
eye for eye, tooth for tooth, hand for hand, foot for foot,
You must trade an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot,
eye for eye, tooth for tooth, hand for hand, foot for foot,
Eye for eye, tooth for tooth, hand for hand, foot for foot,
eye for eye, tooth for tooth, hand for hand, foot for foot,
eye for eye, tooth for tooth, hand for hand, foot for foot,
eye for eye, tooth for tooth, hand for hand, foot for foot,
eye for eye, toth for toth, hande for hande, fote for fote,
eye for eye, tooth for tooth, hand for hand, foot for foot,
Eye for eye, tooth for tooth, hand for hand, foot for foot,
Eye for eye, tothe for tothe, hande for hande, foote for foote,
eye for eye, tooth for tooth, hand for hand, foot for foot,
Eye for eye, tooth for tooth, hand for hand, foote for foote,
eye for eye, tooth for tooth, hand for hand, foot for foot,
eye for eye, tooth for tooth, hand for hand, foot for foot,
eye for eye, tooth for tooth, hand for hand, foot for foot,
he schal yelde lijf for lijf, iye for iye, tooth for tooth, hond for hond, foot for foot,
eye for eye, tooth for tooth, hand for hand, foot for foot,
eye for eye, tooth for tooth, hand for hand, foot for foot,
Eye for eye, tooth for tooth, hand for hand, foot for foot,
eye for eye, tooth for tooth, hand for hand, foot for foot,
eye for eye, tooth for tooth, hand for hand, foot for foot,
an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot,
eye for eye, tooth for tooth, hand for hand, foot for foot,
eye for eye, tooth for tooth, hand for hand, foot for foot,
eye for eye, tooth for tooth, - hand for hand, foot for foot,
Eye for eye, tooth for tooth, hand for hand, foot for foot,
eye for eye, tooth for tooth, hand for hand, foot for foot,
eye for eye, tooth for tooth, hand for hand, foot for foot,
Bible Verse Review
from Treasury of Scripure Knowledge
This is the earliest account we have of the פבץפןנבטויב, tautopatheia, Lex Talionis, law of like for like. Exodus 21:26, Exodus 21:27, Leviticus 24:19, Leviticus 24:20, Deuteronomy 19:21, Judges 1:6, Judges 1:7, 1 Samuel 15:33, Matthew 5:38-40, Matthew 7:2, Luke 6:38, Revelation 16:6
Gill's Notes on the Bible
Eye for eye, tooth for tooth, hand for hand, foot for foot. This is "lex talionis", the law of retaliation, and from whence the Heathens had theirs; but whether this is to be taken strictly and literally, or only for pecuniary mulcts, is a question; Josephus d understands it in the former sense, the Jewish writers generally in the latter; and so the Targum of Jonathan paraphrases it;
"the price of an eye for an eye, c.''
Jarchi on the place observes, that,
"he that puts out his neighbour's eye must pay him the price of his eye, according to the price of a servant sold in the market, and so of all the rest for not taking away of members strictly is meant, as our doctors here interpret it;''
in a place he refers to, and to which Aben Ezra agrees; and of the difference and dispute between the Jews concerning this matter,
:- and indeed, though these laws of retaliation should, according to the letter of them, be attended to as far as they can; yet, in some cases, it seems necessary that they should not be strictly attended to, but some recompence made in another way, and nothing seems more agreeable than a pecuniary one: thus, for instance, this law cannot be literally executed, when one that has never an eye puts out the eye of another, as it is possible that a blind man may; or one that has no teeth may strike out the tooth of another; in such cases eye cannot be given for eye, nor tooth for tooth; and, as Saadiah Gaon e observes, if a man should smite the eye of his neighbour, and the third part of the sight of his eye should depart, how will he order it to strike such a stroke as that, without adding or lessening? and if a man that has but one eye, or one hand, or one foot, should damage another man in those parts, and must lose his other eye, or hand, or foot, he would be in a worse case and condition than the man he injured; since he would still have one eye, or hand, or foot; wherefore a like law of Charondas among the Thurians is complained of, since it might be the case, that a man with one eye might have that struck out, and so be utterly deprived of sight; whereas the man that struck it out, though he loses one for it, yet has another, and so not deprived of sight utterly, and therefore thought not to be sufficiently punished; and that it was most correct that he should have both his eyes put out for it: and hence Diodorus Siculus f reports of a one-eyed man who lost his eye, that he complained of this law to the people, and advised to have it altered: this "lex talionis" was among the Roman laws of the "twelve tables" g.
d Antiqu. l. 4. c. 33. 35. e Apud Aben Ezram in loc. f Bibliothec. l. 12. par. 2. p. 82, 83. g A. Gell. Noct. Attic. l. 20. c. 1.
Barnes' Notes on the Bible
The rule would seem to refer to a case in which the wife of a man interfered in a quarrel. This law, “the jus talionis,” is elsewhere repeated in substance, compare the marginal references. and Genesis 9:6. It has its root in a simple conception of justice, and is found in the laws of many ancient nations. It serves in this place as a maxim for the magistrate in awarding the amount of compensation to be paid for the infliction of personal injury. The sum was to be as nearly as possible the worth in money of the power lost by the injured person. Our Lord quotes Exodus 21:24 as representing the form of the law, in order to illustrate the distinction between the letter and the spirit Matthew 5:38. The tendency of the teaching of the Scribes and Pharisees was to confound the obligations of the conscience with the external requirements of the law. The law, in its place, was still to be “holy and just and good,” Romans 7:12, but its direct purpose was to protect the community, not to guide the heart of the believer, who was not to exact eye for eye, tooth for tooth, but to love his enemies, and to forgive all injuries.
Clarke's Notes on the Bible
Verse Exodus 21:24. Eye for eye — This is the earliest account we have of the lex talionis, or law of like for like, which afterwards prevailed among the Greeks and Romans. Among the latter, it constituted a part of the twelve tables, so famous in antiquity; but the punishment was afterwards changed to a pecuniary fine, to be levied at the discretion of the praetor. It prevails less or more in most civilized countries, and is fully acted upon in the canon law, in reference to all calumniators: Calumniator, si in accusatione defecerit, talionem recipiat. "If the calumniator fall in the proof of his accusation, let him suffer the same punishment which he wished to have inflicted upon the man whom he falsely accused." Nothing, however, of this kind was left to private revenge; the magistrate awarded the punishment when the fact was proved, otherwise the lex talionis would have utterly destroyed the peace of society, and have sown the seeds of hatred, revenge, and all uncharitableness.
