the Week of Proper 25 / Ordinary 30
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Romans 6:11
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In the same way, you should see yourselves as being dead to the power of sin and alive for God through Christ Jesus.
So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
Lykewyse ymagen ye also that ye are deed concernynge synne: but are alive vnto God thorow Iesus Christ oure Lorde.
Thus also consider yourselves also to be dead to sin, but alive to God in Messiah Yeshua our Lord.
In the same way, you too must continually consider yourselves dead as far as sin is concerned, but alive to God in Christ Jesus.Christ Jesus our Lord">[fn]Romans 6:2; Galatians 2:19;">[xr]
So you too, consider yourselves to be dead to sin, but alive to God in Christ Jesus.
In the same way, you should see yourselves as being dead to the power of sin and alive with God through Christ Jesus.
Even so reckon also yourselves to be dead to sin, but alive to God in Christ Jesus.
Likewise reckon ye also yourselves to be dead indeed to sin, but alive to God through Jesus Christ our Lord.
So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.
So reckon ye also yourselves to be dead to sin, and alive to God through Jesus Christ our Lord.
In the same way you also must regard yourselves as dead in relation to sin, but as alive in relation to God, because you are in Christ Jesus.
So ye deme you silf to be deed to synne, but lyuynge to God in `Jhesu Crist oure Lord.
Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.
So you too must count yourselves dead to sin, but alive to God in Christ Jesus.
In the same way, you must think of yourselves as dead to the power of sin. But Christ Jesus has given life to you, and you live for God.
Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.
Even so see yourselves as dead to sin, but living to God in Christ Jesus.
In the same way, consider yourselves to be dead to sin but alive for God, by your union with the Messiah Yeshua.
So also *ye*, reckon yourselves dead to sin and alive to God in Christ Jesus.
so also reckon yourselves to be dead unto sin, and alive unto Aloha by our Lord Jeshu Meshiha.
So also do ye account yourselves as being dead to sin, and alive to God, through our Lord Jesus Messiah.
Likewise reckon yee also your selues to be dead indeed vnto sinne: but aliue vnto God, through Iesus Christ our Lord.
So you also should consider yourselves to be dead to the power of sin and alive to God through Christ Jesus.
You must do the same thing! Think of yourselves as dead to the power of sin. But now you have new life because of Jesus Christ our Lord. You are living this new life for God.
So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
Likewise thinke ye also, that ye are dead to sin, but are aliue to God in Iesus Christ our Lord.
Likewise, you also must consider yourself as being dead to sin, but alive to God through Jesus Christ our LORD.
So, ye also, be reckoning yourselves to be - dead indeed unto sin, but, alive unto God in Christ Jesus.
So do you also reckon that you are dead to sin, but alive unto God, in Christ Jesus our Lord.
Lykewyse, recken your selues to be dead to sinne, but alyue vnto God, thorowe Iesus Christe our Lorde.
In the same way you are to think of yourselves as dead, so far as sin is concerned, but living in fellowship with God through Christ Jesus.
So, you too consider yourselves dead to sin and alive to God in Christ Jesus.
Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
So also you, consider yourselves to be dead to sin, but alive to God in Christ Jesus.
So also you count yourselves to be truly dead to sin, but alive to God in Christ Jesus our Lord.
so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.
Likewyse ye also, counte youre selues to be euen deed concernynge synne, and to lyue vnto God thorow Iesus Christ oure LORDE.
in like manner consider your selves as dead to sin; but alive to God, through Jesus Christ our Lord.
So you too consider yourselves dead to sin, but alive to God in Christ Jesus.
Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.
Now we do the same. We have died to our old selves and our old sin and now ride with God.
Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.
Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
reckon: Romans 8:18
be dead: Romans 6:2
but: Romans 6:13, 1 Corinthians 6:20, Galatians 2:19, Galatians 2:20, Colossians 3:3-5
through: Romans 6:23, Romans 5:1, Romans 16:27, John 20:31, Ephesians 2:7, Philippians 1:11, Philippians 4:7, Colossians 3:17, 1 Peter 2:5, 1 Peter 4:11
Reciprocal: Luke 15:24 - this Luke 20:38 - for all Romans 6:10 - he liveth unto Romans 7:6 - serve 2 Corinthians 5:15 - that they 1 Peter 2:24 - being 1 Peter 4:2 - the will 2 Peter 1:9 - that he
Cross-References
Now it happened, when men began to multiply on the face of the land, and daughters were born to them,
that the sons of God saw that the daughters of men were beautiful and desirable; and they took wives for themselves, whomever they chose and desired.
Then the LORD said to Noah, "Come into the ark, you with all your household, for you [alone] I have seen as righteous (doing what is right) before Me in this generation.
He was a mighty hunter before the LORD; therefore it is said, "Like Nimrod a mighty hunter before the LORD."
But the men of Sodom were extremely wicked and sinful against the LORD [unashamed in their open sin before Him].
"Because your heart was gentle and penitent and you humbled yourself before God when you heard His words against this place and its inhabitants, and humbled yourself before Me, and tore your clothes and wept before Me, I also have heard you," declares the LORD.
The LORD tests the righteous and the wicked, And His soul hates the [malevolent] one who loves violence.
Confuse [my enemies], O Lord, divide their tongues [destroying their schemes], For I have seen violence and strife in the city.
"Do not let a slanderer be established in the earth; Let evil quickly hunt the violent man [to overthrow him and stop his evil acts]."
"Violence will not be heard again in your land, Nor devastation or destruction within your borders; But you will call your walls Salvation, and your gates Praise [to God].
Gill's Notes on the Bible
Likewise reckon ye also yourselves,.... Two things the apostle would have believers consider of themselves, and reckon themselves, to be, in consequence of their relation to Christ, who was dead, but is alive, and as agreeable thereunto: the one is, that they would look upon themselves
to be dead indeed unto sin: believe their discharge from it, and not fear condemnation and death on account of it; and that it shall not be imputed to them, or have any damning power over them, since Christ has died unto it, or for it; and therefore should have no fellowship with it, nothing to do with it, as being dead unto it, and that to them: the other is, that they would consider themselves
alive unto God, through, Jesus Christ our Lord; and that either in a legal sense, as justified persons; men in a state of nature, or of "Pharisaism", think themselves alive, when they are not; but when they come under a work of the Spirit of God, they see themselves otherwise, and are convinced both of the exceeding sinfulness of sin, and the insufficiency of their own righteousness to justify from it; and when they have the righteousness of Christ revealed unto them, and faith is wrought in them to look unto it, and lay hold upon it, they are in themselves, and in their own apprehensions, alive, and that "unto God", in the sight of God; and their life of faith on the righteousness of Christ, is unto the glory of God, and will be followed with an eternal life with God, to which the justifying righteousness of Christ gives them a title; and this is all through Christ, and his righteousness: or this is to be considered by them of themselves as sanctified persons, who are quickened by the Spirit of Christ, and can feel the burden of sin, see the corruption of their nature, hear the voice both of law and Gospel, breathe after spiritual things, speak the language of Canaan, walk by faith on Christ, and work and act for him; which life of faith and holiness is "unto God", to his glory and honour, and is "through Christ", and is maintained and supported by him: or they should consider themselves not only as being justified before God, and made alive by his Spirit, but as such who shall live to and with God, through Christ, for evermore; for as Christ died and rose again, and lives unto and with God for ever, so they being dead to sin through him, and being quickened together with him and by his Spirit, shall never die the second death, but shall have everlasting life.
Barnes' Notes on the Bible
This passage is a confirmation and illustration of what the apostle had said before, Romans 6:5-7. The argument is, that as Christ was once dead but now lives to God, and will no more die, so we, being dead to sin, but living unto God, should not obey sin, but should live only to God.
Romans 6:8
Now if we be dead with Christ - If we be dead in a manner similar to what he was; if we are made dead to sin by his work, as he was dead in the grave; see the note at Romans 6:4.
We believe - All Christians. It is an article of our faith. This does not refer to the future world so much as to the present. It becomes an article of our belief that we are to live with Christ.
That we shall also live with him - This does not refer primarily to the resurrection, and to the future state, but to the present. “We hold it as an article of our faith, that we shall be alive with Christ.” As he was raised up from death, so we shall be raised from the death of sin. As he lives, so we shall live in holiness. We are in fact raised up here, and, as it were, made alive to him. This is not confined, however, to the present life, but as Christ lives forever, so the apostle goes on to show that we shall.
Romans 6:9
Knowing - As we all know. This is assumed as an undoubted article of belief.
Dieth no more - Will never die again. He will have occasion to make no other atonement for sin; for what he has made is sufficient for all. He is beyond the dominion of death, and will live forever, Revelation 1:18, “I am he that liveth and was dead, and behold I am alive forevermore.” This is not only a consolation to the Christian, but it is an argument why he should be holy.
No more dominion - No rule; no lordship; no power. He is free from its influence; and the king of terrors cannot reach his throne; compare Hebrews 9:25-28; Hebrews 10:12.
Romans 6:10
For in that he died - For in respect to the design of his death.
He died unto sin - His death had respect to sin. The design of his death was to destroy sin; to make an atonement for it, and thus to put it away. As his death was designed to effect this, so it follows that Christians being baptized into his death, and having it as their object to destroy sin, should not indulge in it. The whole force of the motive; therefore, drawn from the death of Christ, is to induce Christians to forsake sin; compare 2 Corinthians 5:15, “And that he died for all, that they which live should not henceforth, live unto themselves, but unto him which died for them and rose again.”
Once - ἐφάπαξ ephapax. Once only; once for all. This is an adverb denying a repetition (Schleusner), and implies that it will not be done again; compare Hebrews 7:27; Hebrews 9:12; Hebrews 10:10. The argument of the apostle rests much on this, that his death was once for all; that it would not be repeated.
In that he liveth - The object, the design of his living. He aims with his living power to promote the glory of God.
Unto God - He seeks to promote his glory. The argument of Paul is this: Christians by their profession are united to him. They are bound to imitate him. As he now lives only to advance the glory of God; as all his mighty power, now that he is raised from the dead, and elevated to his throne in heaven, is exerted to promote his glory; so should their powers, being raised from the death of sin, be exerted to promote the glory of God.
Romans 6:11
Likewise - In like manner. This is an exhortation drawn from the argument in the previous verses. It shows the design and tendency of the Christian scheme.
Reckon ye yourselves - Judge, or esteem yourselves.
To be dead indeed unto sin - So that sin shall have no influence or control ever you, any more than the objects of this world have ever the dead in their graves; see the note at Romans 6:2.
But alive unto God - Bound to live to promote his glory; to make this the great and sole object of your living.
Through Jesus Christ - By means of the death, and resurrection, and example of Jesus Christ. The apostle regards all our disposition to live to God as resulting from the work of the Lord Jesus Christ.
Clarke's Notes on the Bible
Verse Romans 6:11. Reckon ye also yourselves to be dead — Die as truly unto sin, as he died for sin. Live as truly unto God, as he lives with God. This seems to be the spirit of the apostle's meaning.
