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Romans 4:24
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They were also written for us. God will also accept us because we believe. We believe in the one who raised Jesus our Lord from death.
but for ours also. It will be reckoned to us who believe in him that raised from the dead Jesus our Lord,
but also for vs to whom it shalbe counted for rightewesnes so we beleve on him that raysed vp Iesus oure Lorde from deeth.
but for our sake also, to whom it will be accounted, who believe in him who raised Yeshua, our Lord, from the dead,
but also for us. Our faith will be regarded in the same way,It will be regarded">[fn] if we believe in the one who raised Jesus our Lord from the dead.Acts 2:24; 13:30;">[xr]
but for our sake also, to whom it will be credited, to us who believe in Him who raised Jesus our Lord from the dead,
but also for us. God will accept us also because we believe in the One who raised Jesus our Lord from the dead.
but for our sake also, to whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
But for us also, to whom it will be imputed, if we believe on him that raised Jesus our Lord from the dead,
but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord,
but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,
But on ours also, to whom it will be imputed, if we believe on him who raised up Jesus our Lord from the dead.
it was for our sakes too. Faith, before long, will be placed to the credit of us also who are believers in Him who raised Jesus, our Lord, from the dead,
but also for vs, to whiche it schal be arettid, that bileuen in him that reiside oure Lord Jhesu Crist fro deeth.
but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
but also for us, to whom righteousness will be credited-for us who believe in Him who raised Jesus our Lord from the dead.
They were written for us, since we will also be accepted because of our faith in God, who raised our Lord Jesus to life.
but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
But for us in addition, to whose account it will be put, if we have faith in him who made Jesus our Lord come back again from the dead,
They were written also for us, who will certainly have our account credited too, because we have trusted in him who raised Yeshua our Lord from the dead —
but on ours also, to whom, believing on him who has raised from among [the] dead Jesus our Lord,
but for our sake, because it should be reckoned to us also who believe in Him who hath raised our Lord Jeshu Meshiha from among the dead;
but for our sakes also; because it is to be accounted [fn] to us, who believe in him that raised our Lord Jesus Messiah from the dead;
But for vs also, to whome it shall bee imputed, if wee beleeue on him that raised vp Iesus our Lord from the dead,
for our benefit, too, assuring us that God will also count us as righteous if we believe in him, the one who raised Jesus our Lord from the dead.
They were for us also. God will make us right with Himself the same way He did Abraham, if we put our trust in God Who raised Jesus our Lord from the dead.
but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead,
But also for vs, to whom it shalbe imputed for righteousnesse, which beleeue in him that raised vp Iesus our Lord from the dead,
But for us also, for he will number us also, who believe in him who raised our LORD Jesus Christ from the dead;
But for our sakes also - unto whom it is to be reckoned, - even unto them that believe upon him who raised Jesus our Lord from among the dead:
But also for us, to whom it shall be reputed, if we believe in him that raised up Jesus Christ, our Lord, from the dead,
But also for vs, to whom it shalbe reckened, so that we beleue on hym that raysed vp Iesus our Lorde from the dead.
They were written also for us who are to be accepted as righteous, who believe in him who raised Jesus our Lord from death.
but also for us. It will be credited to us who believe in him who raised Jesus our Lord from the dead.
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
but also for the sake of us to whom it is going to be credited, to those who believe in the one who raised Jesus our Lord from the dead,
but also on account of us, to whom it is about to be counted, to the ones believing on Him who has raised our Lord Jesus from the dead,
but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead,
but also for oure sakes: vnto who it shalbe counted, yf we beleue on him, that raysed vp oure LORDE Iesus from the deed.
but for us also, to whom it shall be accounted, if we believe on him that raised up Jesus our Lord from the dead,
but also for our sake, to whom it will be credited, those who believe in the one who raised Jesus our Lord from the dead.
but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead,
It's also for every cowboy who has bent the knee and knows God raised Jesus from the dead.
but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead,
but for our sake also, to whom it will be counted, as those who believe upon Him who raised Jesus our Lord from the dead,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
for us: Acts 2:39
if we: Romans 10:9, Romans 10:10, Mark 16:16, John 3:14-16, Acts 2:24, Acts 13:30, Ephesians 1:18-20, Hebrews 13:20, Hebrews 13:21, 1 Peter 1:21
Reciprocal: Isaiah 53:11 - justify John 2:19 - I will Acts 10:40 - General Acts 13:39 - by Acts 20:21 - faith Romans 4:5 - But to Romans 4:6 - imputeth Romans 5:1 - being Romans 8:11 - him Romans 15:4 - whatsoever 1 Corinthians 15:13 - General Galatians 1:1 - raised Galatians 2:16 - but Galatians 3:6 - accounted Galatians 3:7 - they Galatians 3:9 - General Colossians 2:12 - who
Cross-References
And the LORD said to him, "Therefore, whoever kills Cain, a sevenfold vengeance [that is, punishment seven times worse] shall be taken on him [by Me]." And the LORD set a [protective] mark (sign) on Cain, so that no one who found (met) him would kill him.
Jesus answered him, "I say to you, not up to seven times, but seventy times seven.
Gill's Notes on the Bible
But for us also, to whom it shall be imputed,.... What was written in the books of the Old Testament, was not written merely on account of them who are the subjects thereof, but for the use, learning, instruction and profit of saints under the New Testament dispensation; and particularly this concerning the pulsation of Abraham's faith for righteousness, or of the imputation of the righteousness of faith unto him for justification; which was not Abraham's faith, but that "righteousness" which his faith looked to, and laid hold on: see Romans 4:12; for Abraham's faith itself could never be reckoned for righteousness to another, nor indeed was it to himself; but such as believe as Abraham did, they have the same righteousness imputed to them as he had; and truly of the same kind is the faith of Abraham, who believed in "God that quickeneth the dead", Romans 4:17; and that of ours:
if, or "seeing"
we believe on him that raised up Jesus our Lord from the dead; which descriptive of the faith of New Testament believers, and of the object of it; see Romans 10:9; and which object of faith is further described in Romans 4:25.
Barnes' Notes on the Bible
But for us also - For our use; (compare Romans 15:4; 1 Corinthians 10:11), that we might have an example of the way in which people may be accepted of God. It is recorded for our encouragement and imitation, to show that we may in a similar manner be accepted and saved.
If we believe on him ... - Abraham showed his faith in God by believing just what God revealed to him. This was his faith, and it might be as strong and implicit as could be exercised under the fullest revelation. Faith, now, is belief in God just so far as he has revealed his will to us. It is therefore the same in principle, though it may have reference to different objects. It is confidence in the same God, according to what we know of his will. Abraham showed his faith mainly in confiding in the promises of God respecting a numerous posterity. This was the leading truth made known to him, and this he believed.
(The promise made to Abraham was, âin thy seed shall all nations of the earth be blessed,â on which we have the following inspired commentary: âAnd the scriptures foreseeing that God would justify the pagan through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed,â Galatians 3:8. It would seem, then, that this promise, like that made immediately after the fall, contained the very germ and principles of the gospel. So that after all there is not so great difference between the object of Abrahamâs faith, and that of ours. Indeed the object in both cases is manifestly the same.)
The main or leading truths that God has made known to us are, that he has given his Son to die; that he has raised him up; and that through him he is ready to pardon. To put confidence in these truths is to believe now. Doing this, we believe in the same God that Abraham did; we evince the same spirit; and thus show that we are the friends of the same God, and may be treated in the same manner. This is faith under the gospel (compare the notes at Mark 16:16), and shows that the faith of Abraham and of all true believers is substantially the same, and is varied only by the difference of the truths made known.
Clarke's Notes on the Bible
Verse 24. But for us also — The mention of this circumstance has a much more extensive design than merely to honour Abraham. It is recorded as the model, according to which God will save both Jews and Gentiles: indeed there can be no other way of salvation; as all have sinned, all must either be saved by faith through Christ Jesus, or finally perish. If God, therefore, will our salvation, it must be by faith; and faith contemplates his promise, and his promise comprehends the Son of his love.
