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Read the Bible

Amplified Bible

Romans 4:15

For the Law results in [God's] wrath [against sin], but where there is no law, there is no violation [of it either].

Bible Study Resources

Concordances:

- Nave's Topical Bible - Abraham;   Bigotry;   Catholicity;   Faith;   Justification;   Salvation;   Works;   Scofield Reference Index - Grace;   Torrey's Topical Textbook - Law of God, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Type;   Bridgeway Bible Dictionary - Law;   Promise;   Baker Evangelical Dictionary of Biblical Theology - Law;   Old Testament in the New Testament, the;   Sin;   Fausset Bible Dictionary - Covenant;   Law;   Holman Bible Dictionary - Church;   Justification;   Old Testament Quotations in the New Testament;   Promise;   Romans, Book of;   Hastings' Dictionary of the Bible - Grace;   Hebrews, Epistle to;   Justification, Justify;   Hastings' Dictionary of the New Testament - Anger;   Guilt (2);   Law;   Promise;   Punishment;   Romans Epistle to the;   Unity;   Morrish Bible Dictionary - Law;   Sin;   The Hawker's Poor Man's Concordance And Dictionary - Impute;  

Encyclopedias:

- International Standard Bible Encyclopedia - Accountability;   Hebrews, Epistle to the;   Law in the New Testament;   Pauline Theology;   Promise;   Retribution;   Transgression;   The Jewish Encyclopedia - Antinomianism;   Saul of Tarsus;  

Parallel Translations

Easy-to-Read Version
because the law can only bring God's anger on those who disobey it. But if there is no law, then there is nothing to disobey.
Revised Standard Version
For the law brings wrath, but where there is no law there is no transgression.
Tyndale New Testament (1525)
Because the lawe causeth wrathe. For where no lawe is there is no trasgression.
Hebrew Names Version
For the law works wrath, for where there is no law, neither is there disobedience.
International Standard Version
for the law brings about wrath. Now where there is no law, neither can there be any violation of it.Romans 3:20; 1 Corinthians 15:56; 2 Corinthians 3:7,9; Galatians 3:10,19; 1 John 3:4;">[xr]
New American Standard Bible
for the Law brings about wrath, but where there is no law, there also is no violation.
New Century Version
because the law can only bring God's anger. But if there is no law, there is nothing to disobey.
Update Bible Version
for the law works wrath; but where there is no law, neither is there transgression.
Webster's Bible Translation
Because the law worketh wrath: for where no law is, [there is] no transgression.
English Standard Version
For the law brings wrath, but where there is no law there is no transgression.
World English Bible
For the law works wrath, for where there is no law, neither is there disobedience.
Wesley's New Testament (1755)
Because the law worketh wrath: for where no law is, there is no transgression.
Weymouth's New Testament
For the Law inflicts punishment; but where no Law exists, there can be no violation of Law.
Wycliffe Bible (1395)
For the lawe worchith wraththe; for where is no lawe, there is no trespas, nethir is trespassyng.
English Revised Version
for the law worketh wrath; but where there is no law, neither is there transgression.
Berean Standard Bible
because the law brings wrath. And where there is no law, there is no transgression.
Contemporary English Version
God becomes angry when his Law is broken. But where there isn't a law, it cannot be broken.
American Standard Version
for the law worketh wrath; but where there is no law, neither is there transgression.
Bible in Basic English
For the outcome of the law is wrath; but where there is no law it will not be broken.
Complete Jewish Bible
For what law brings is punishment. But where there is no law, there is also no violation.
Darby Translation
For law works wrath; but where no law is neither [is there] transgression.
Etheridge Translation
For the law is the worker of wrath. For where there is no law, there also is no transgression of the law.
Murdock Translation
For the law is a worker of wrath; because where no law is, there is no transgression of law.
King James Version (1611)
Because the law worketh wrath: for where no Lawe is, there is no transgression.
New Living Translation
For the law always brings punishment on those who try to obey it. (The only way to avoid breaking the law is to have no law to break!)
New Life Bible
God's anger comes on a man when he does not obey the Law. But if there were no Law, then no one could break it.
New Revised Standard
For the law brings wrath; but where there is no law, neither is there violation.
Geneva Bible (1587)
For the Lawe causeth wrath: for where no Lawe is, there is no transgression.
George Lamsa Translation
For the law causes provocation; for where there is no law, there is no transgression.
J.B. Rotherham Emphasized Bible
For, the law, worketh out anger, but, where there is no law, neither is there transgression.
Douay-Rheims Bible
For the law worketh wrath. For where there is no law, neither is there transgression.
Bishop's Bible (1568)
Because the lawe causeth wrath. For where no lawe is, there is no transgression.
Good News Translation
The Law brings down God's anger; but where there is no law, there is no disobeying of the law.
Christian Standard Bible®
because the law produces wrath. And where there is no law, there is no transgression.
King James Version
Because the law worketh wrath: for where no law is, there is no transgression.
Lexham English Bible
For the law produces wrath, but where there is no law, neither is there transgression.
Literal Translation
For the Law works out wrath; for where no law is, neither is transgression.
Young's Literal Translation
for the law doth work wrath; for where law is not, neither [is] transgression.
Miles Coverdale Bible (1535)
for so moch as the lawe causeth but wrath. For where the lawe is not, there is also no transgression.
Mace New Testament (1729)
because the effect of the law is punishment: for if there had been no law, there could have been no transgression.
New English Translation
For the law brings wrath, because where there is no law there is no transgression either.
New King James Version
because the law brings about wrath; for where there is no law there is no transgression.
Simplified Cowboy Version
The Code is only to show you that you can't be perfect and must depend on faith and trust in God to save you.
New American Standard Bible (1995)
for the Law brings about wrath, but where there is no law, there also is no violation.
Legacy Standard Bible
for the Law brings about wrath, but where there is no law, there also is no trespass.

Contextual Overview

9Is this blessing only for the circumcised, or also for the uncircumcised? For we say, "FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS." 10How then was it credited [to him]? Was it after he had been circumcised, or before? Not after, but while [he was] uncircumcised. 11He received the sign of circumcision, a seal or confirmation of the righteousness which he had by faith while [he was still] uncircumcised—this was so that he would be the [spiritual] father of all who believe without being circumcised—so that righteousness would be credited to them, 12and [that he would be] the [spiritual] father of those circumcised who are not only circumcised, but who also walk in the steps of the faith of our father Abraham which he had before he was circumcised. 13For the promise to Abraham or to his descendants that he would be heir of the world was not through [observing the requirements of] the Law, but through the righteousness of faith. 14If those who are [followers] of the Law are [the true] heirs [of Abraham], then faith [leading to salvation] is of no effect and void, and the promise [of God] is nullified. 15For the Law results in [God's] wrath [against sin], but where there is no law, there is no violation [of it either].16Therefore, [inheriting] the promise depends entirely on faith [that is, confident trust in the unseen God], in order that it may be given as an act of grace [His unmerited favor and mercy], so that the promise will be [legally] guaranteed to all the descendants [of Abraham]—not only for those [Jewish believers] who keep the Law, but also for those [Gentile believers] who share the faith of Abraham, who is the [spiritual] father of us all—

Bible Verse Review
  from Treasury of Scripure Knowledge

Because: Romans 1:17, Romans 2:5, Romans 2:6, Romans 3:19, Romans 3:20, Romans 5:13, Romans 5:20, Romans 5:21, Romans 7:7-11, Numbers 32:14, Deuteronomy 29:20-28, 2 Kings 22:13, Jeremiah 4:8, Lamentations 2:22, Ezekiel 7:19, Zephaniah 1:18, John 3:36, John 15:22, Acts 17:30, Acts 17:31, 1 Corinthians 15:56, 2 Corinthians 3:7-9, Galatians 3:10, Galatians 3:19, Ephesians 5:6, Colossians 3:6, 1 John 3:4, Revelation 6:16, Revelation 6:17, Revelation 19:15

where: Romans 2:12, Romans 2:13, Romans 5:13

Reciprocal: Exodus 19:24 - lest 2 Chronicles 34:21 - great Acts 13:39 - from which Romans 1:18 - the wrath Romans 7:5 - which Romans 7:8 - sin Romans 9:31 - hath 2 Corinthians 3:6 - for Galatians 2:19 - through

Cross-References

Genesis 4:24
"If Cain is avenged sevenfold [as the LORD said he would be], Then Lamech [will be avenged] seventy-sevenfold."
Leviticus 26:18
'If in spite of all this you still will not listen to Me and be obedient, then I will punish you seven times more for your sins.
Leviticus 26:21
'If then, you act with hostility toward Me and are unwilling to obey Me, I will increase the plague on you seven times in accordance with your sins.
Leviticus 26:24
then I also will act with hostility against you, and I will strike you seven times for your sins.
Leviticus 26:28
then I will act with hostility against you in wrath, and I also will punish you seven times for your sins.
1 Kings 16:7
Moreover, the word of the LORD came against Baasha and his household through the prophet Jehu the son of Hanani, both for all the evil that Baasha did in the sight of the LORD in provoking Him to anger with the work of his hands (idolatry), in being like the house of Jeroboam, and because he [willingly] destroyed it (the family of Jeroboam).
Psalms 59:11
Do not kill them, or my people will forget; Scatter them and make them wander [endlessly] back and forth by Your power, and bring them down, O Lord our shield!
Psalms 79:12
And return into the lap of our neighbors sevenfold The taunts with which they have taunted You, O Lord.
Proverbs 6:31
But when he is found, he must repay seven times [what he stole]; He must give all the property of his house [if necessary to meet his fine].
Ezekiel 9:4
The LORD said to him, "Go through the midst of the city, throughout all of Jerusalem, and put a mark on the foreheads of the men who sigh [in distress] and grieve over all the repulsive acts which are being committed in it."

Gill's Notes on the Bible

Because the law worketh wrath,.... Not the wrath of man, though that is sometimes stirred up through the prohibitions of the law, to which the carnal mind of man is enmity, but the wrath of God the law is so far from justifying sinners, that it curses and condemns them; and when it comes into the heart and is let into the conscience of a sinner, it fills with terrible apprehensions of the wrath of God, and a fearful looking for of his judgment and fiery indignation:

for where no law is, there is no transgression; לא מצוה ולא עבירה

שאינו r; a sort of a proverbial expression: had the law of Moses not been given, there was the law of nature which sin is a transgression of; but the law of Moses was added for the better discovery and detection of sin, which would not have been so manifest without it, and which may be the apostle's sense; that where there is no law, there is no knowledge of any transgression; and so the Ethiopic version reads the words, "if the law had not come, there would have been none who would have known sin"; but the law is come, and there is a law by which is the knowledge of sin, and therefore no man can be justified by it; since that convinces him of sin, and fills him with a sense of divine wrath on account of it.

r Caphtor, fol. 10. 1.

Barnes' Notes on the Bible

Because the law - All law. It is the tendency of law.

Worketh wrath - Produces or causes wrath. While man is fallen, and a sinner, its tendency, so far from justifying him, and producing peace, is just the reverse. It condemns, denounces wrath, and produces suffering. The word “wrath” here is to be taken in the sense of punishment. Romans 2:8. And the meaning is, that the Law of God, demanding perfect purity, and denouncing every sin condemns the sinner, and consigns him to punishment. As the apostle had proved Romans 1:0; Romans 2:0; Romans 3:0 that all were sinners, so it followed that if any attempted to be justified by the Law, they would be involved only in condemnation and wrath.

For where no law is ... - This is a general principle; a maxim of common justice and of common sense. Law is a rule of conduct. If no such rule is given and known, there can be no crime. Law expresses what may be done, and what may not be done. If there is no command to pursue a certain course, no injunction to forbid certain conduct, actions will be innocent. The connection in which this declaration is made here, seems to imply that as the Jews had a multitude of clear laws, and as the Gentiles had the laws of nature, there could be no hope of escape from the charge of their violation. Since human nature was depraved, and people were prone to sin, the more just and reasonable the laws, the less hope was there of being justified by the Law, and the more certainty was there that the Law would produce wrath and condemnation.

Clarke's Notes on the Bible

Verse Romans 4:15. Because the law worketh wrath — For law νομος, any law, or rule of duty. No law makes provision for the exercise of mercy, for it worketh wrath, οργην, punishment, for the disobedient. Law necessarily subjects the transgressor to punishment; for where no law is - where no rule of duty is enacted and acknowledged, there is no transgression; and where there is no transgression there can be no punishment, for there is no law to enforce it. But the Jews have a law, which they have broken; and now they are exposed to the penal sanctions of that law; and, if the promises of pardon without the works of the law, do not extend to them, they must be finally miserable, because they have all broken the law, and the law exacts punishment. This was a home stroke, and the argument is unanswerable.


 
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