the Week of Christ the King / Proper 29 / Ordinary 34
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Romans 3:27
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So do we have any reason to boast about ourselves? No reason at all. And why not? Because we are depending on the way of faith, not on what we have done in following the law.
Then what becomes of our boasting? It is excluded. On what principle? On the principle of works? No, but on the principle of faith.
Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.
Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.
What, then, is there to boast about? That has been eliminated. On what principle? On that of works? No, but on the principle of faith.Romans 2:17,23; 4:2; Romans 2:17,23, 1 Corinthians 1:29,31; Ephesians 2:9;">[xr]
Where then is boasting? It has been excluded. By what kind of law? Of works? No, but by a law of faith.
So do we have a reason to brag about ourselves? No! And why not? It is the way of faith that stops all bragging, not the way of trying to obey the law.
Where then is the glorying? It is excluded. By what manner of law? of works? No: but by a law of faith.
Where [is] boasting then? It is excluded. By what law? of works? No; but by the law of faith.
Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith.
Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.
Where is boasting then? It is excluded. By what law? Of works?
Where then is there room for your boasting? It is for ever shut out. On what principle? On the ground of merit? No, but on the ground of faith.
Where thanne is thi gloriyng? It is excludid. Bi what lawe? Of dedis doyng? Nay, but by the lawe of feith.
Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
Where, then, is boasting? It is excluded. On what principle? On that of works? No, but on that of faith.
What is left for us to brag about? Not a thing! Is it because we obeyed some law? No! It is because of faith.
Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
What reason, then, is there for pride? It is shut out. By what sort of law? of works? No, but by a law of faith.
So what room is left for boasting? None at all! What kind of Torah excludes it? One that has to do with legalistic observance of rules? No, rather, a Torah that has to do with trusting.
Where then [is] boasting? It has been excluded. By what law? of works? Nay, but by law of faith;
Where, then, is boasting ? It is abolished. By what law ? of works ? No, but by the law of faith.
Where then is glorying? It is annihilated. By what law? by that of works? Nay: but by the law of faith.
Where is boasting then? It is excluded. By what Law? Of works? Nay: but by the Law of faith.
Can we boast, then, that we have done anything to be accepted by God? No, because our acquittal is not based on obeying the law. It is based on faith.
What then do we have to be proud of? Nothing at all! Why? Is it because men obey the Law? No! It is because men put their trust in Christ.
Then what becomes of boasting? It is excluded. By what law? By that of works? No, but by the law of faith.
Where is then the reioycing? It is excluded. By what Lawe? of woorkes? Nay: but by the Lawe of faith.
Where is boasting then? It is worthless. By what law? of works? No: but by the law of faith.
Where, then, the boasting! It is excluded. Through what kind of law? Of works? Nay! but through a law of faith:
Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith.
Where is then thy boastyng? It is excluded. By what lawe? Of workes? Nay, but by the lawe of fayth.
What, then, can we boast about? Nothing! And what is the reason for this? Is it that we obey the Law? No, but that we believe.
Where, then, is boasting? It is excluded. By what kind of law? By one of works? No, on the contrary, by a law of faith.
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
Therefore, where is boasting? It has been excluded. By what kind of law? Of works? No, but by a law of faith.
Then where is the boasting? It was excluded. Through what law? Of works? No, but through a Law of faith.
Where then [is] the boasting? it was excluded; by what law? of works? no, but by a law of faith:
Where is now then thy reioysinge? It is excluded. By what lawe? By the lawe of workes? Nay, but by the lawe of faith.
what reason then is there for boasting? it is excluded. what, by the ceremonial law? no: but by the law of faith.
So where does that leave our proud Jewish insider claims and counterclaims? Canceled? Yes, canceled. What we've learned is this: God does not respond to what we do; we respond to what God does. We've finally figured it out. Our lives get in step with God and all others by letting him set the pace, not by proudly or anxiously trying to run the parade.
Where, then, is boasting? It is excluded! By what principle? Of works? No, but by the principle of faith!
Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith.
So do we have any bragging rights about being made right with God? Shoot no, we were made right because of what Jesus did, not because we followed the Code.
Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Where: Romans 3:19, Romans 2:17, Romans 2:23, Romans 4:2, Ezekiel 16:62, Ezekiel 16:63, Ezekiel 36:31, Ezekiel 36:32, Zephaniah 3:11, Luke 18:9-14, 1 Corinthians 1:29-31, 1 Corinthians 4:7, Ephesians 2:8-10
of works: Romans 9:11, Romans 9:32, Romans 10:5, Romans 11:6, Galatians 2:16
but by: Romans 7:21, Romans 7:23, Romans 7:25, Romans 8:2, Mark 16:16, John 3:36, Galatians 3:22, 1 John 5:11, 1 John 5:12
Reciprocal: Numbers 23:4 - I have prepared Judges 7:2 - Israel Zechariah 12:7 - save Matthew 20:12 - borne Luke 15:29 - Lo Luke 18:12 - fast Romans 1:30 - boasters Romans 4:6 - without Romans 11:18 - Boast not Ephesians 2:9 - General
Gill's Notes on the Bible
Where is boasting then?.... There is no room nor reason for it, either in Jews or Gentiles: not in the Jews, who were very apt to boast of their being Abraham's seed; of their circumcision; of their being Israelites; of their having and keeping the law; of God being their God; and of their knowledge of him: nor in the Gentiles, who were ready to boast of their philosophy, wisdom, and learning; of their self-sufficiency, freewill, and of the things they had in their own power.
It is excluded; it is shut out of doors; the key is turned upon it; it is not allowed of; it is entirely exploded:
by what law? of works? nay; for, that establishes boasting when men seek life, righteousness, and salvation by the works of it, and fancy they shall be able to attain them this way:
but by the law of faith: not by a law requiring faith; nor as if the Gospel was a law, a new law, a remedial law, a law of milder terms; but the word "law" here answers to the Hebrew word תורה, which signifies any "doctrine" or "instruction", and oftentimes the doctrine of the Gospel, as in Isaiah 2:3, and here particularly, the doctrine of a sinner's justification by faith in the righteousness of Christ; according to which doctrine the most unlikely persons are justified, even ungodly persons, the worst and vilest of sinners; and that without any consideration of works, by faith only, which is freely given them; and by faith in Christ's righteousness only: so that there is not the least room for boasting in the creature, but all their boasting is in Christ, who is made unto them righteousness, and by whom they are justified.
Barnes' Notes on the Bible
Where is boasting then? - Where is there ground or occasion of boasting or pride? Since all have sinned, and since all have failed of being able to justify themselves by obeying the Law, and since all are alike dependent on the mere mercy of God in Christ, all ground of boasting is of course taken away. This refers particularly to the Jews, who were much addicted to boasting of their special privileges; See the note at Romans 3:1, etc.
By what law? - The word “law “here is used in the sense of “arrangement, rule, or economy.” By what arrangement, or by the operation of what rule, is boasting excluded? “(Stuart).” See Galatians 3:21; Acts 21:20.
Of works - The Law which commands works, and on which the Jews relied. If this were complied with, and they were thereby justified, they would have had ground of self-confidence, or boasting, as being justified by their own merits. But a plan which led to this, which ended in boasting, and self-satisfaction, and pride, could not be true.
Nay - No.
The law of faith - The rule, or arrangement which proclaims that we have no merit; that we are lost sinners; and that we are to be justified only by faith.
Clarke's Notes on the Bible
Verse 27. JEW. Where is boasting, then? — 'η καυχησις, This glorying of ours. Have we nothing in which we can trust for our acceptance with God? No merit of our own? Nothing accruing to us from our circumcision and being in covenant with God.
APOSTLE, It is excluded — εξεκλεισθη, It is shut out; the door of heaven is shut against every thing of this kind.
JEW. By what law? — By what rule, doctrine, or reason is it shut out? by the law of works? The rule of obedience, which God gave to us, and by which obedience we are accepted by him?
APOSTLE. Nay — Not by the law of works; glorying is not cut off or shut out by that; it stands in full force as the rule of life; but you have sinned and need pardon. The law of works grants no pardon, it requires obedience, and threatens the disobedient with death. But all glorying in the expectation of salvation, through your own obedience, is excluded by the law, the doctrine of faith: faith alone, in the mercy of God, through the propitiation made by the blood of Jesus, (Romans 3:25,) is that by which you can be justified, pardoned, and taken into the Divine favour.