the Week of Christ the King / Proper 29 / Ordinary 34
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Romans 2:20
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You think you can show foolish people what is right. And you think you are a teacher for those who are just beginning to learn. You have the law, and so you think you know everything and have all truth.
a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth--
an informer of them which lacke discrecio a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe.
a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
an instructor of ignorant people, and a teacher of infants because you have the full content of knowledge and truth in the lawRomans 6:17; 2 Timothy 1:13; 3:5;">[xr] -
a corrector of the foolish, a teacher of the immature, possessing in the Law the embodiment of knowledge and of the truth—
You think you can show foolish people what is right and teach those who know nothing. You have the law; so you think you know everything and have all truth.
a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;
An instructor of the foolish, a teacher of babes, who hast the form of knowledge, and of the truth in the law:
an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth—
a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
a teacher of babes, having the form of knowledge and truth in the law.
a schoolmaster for the dull and ignorant, a teacher of the young, because in the Law you possess an outline of real knowledge and an outline of the truth:
a techere of vnwise men, a maistir of yonge children, that hast the foorme of kunnyng and of treuthe in the lawe;
a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;
an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth-
And since there is knowledge and truth in God's Law, you think you can instruct fools and teach young people.
a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;
A teacher of the foolish, having in the law the form of knowledge and of what is true;
an instructor for the spiritually unaware and a teacher of children, since in the Torah you have the embodiment of knowledge and truth;
an instructor of the foolish, a teacher of babes, having the form of knowledge and of truth in the law:
and an instructor of the wanting-in-mind, and a teacher of children, and hast a type of knowledge and of truth in the law:
and an instructor of those lacking knowledge, and a preceptor to the young; and thou hast the appearance of knowledge and of verity in the law:
An instructour of the foolish, a teacher of babes: which hast the forme of knowledge and of the trueth in the Law:
You think you can instruct the ignorant and teach children the ways of God. For you are certain that God's law gives you complete knowledge and truth.
You think you can teach foolish people and children about God. You have in the Law the plan of truth and wisdom.
a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth,
An instructer of them which lacke discretion, a teacher of the vnlearned, which hast the forme of knowledge, & of the truth in ye Law.
An instructor of the foolish, a teacher of children, you are the semblance of knowledge and of truth as embodied in the law.
A trainer of the simple, a teacher of babes, having the forming of knowledge and truth in the law, -
An instructor of the foolish, a teacher of infants, having the form of knowledge and of truth in the law.
An infourmer of them whiche lacke discretion, a teacher of the vnlearned: which hast the fourme of knowledge, & of the trueth in the lawe.
an instructor for the foolish, and a teacher for the ignorant. You are certain that in the Law you have the full content of knowledge and of truth.
an instructor of the ignorant, a teacher of the immature, having the embodiment of knowledge and truth in the law—
An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
an instructor of the foolish, a teacher of the immature, having the embodiment of knowledge and of the truth in the law.
an instructor of foolish ones, a teacher of infants, having the form of knowledge and of the truth in the Law.
an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.
an enformer of ye vnwyse: a teacher of ye symple: which hast the ensample of knowlege & of the trueth in the lawe.
an instructer of the ignorant, a teacher to the weak, because you have a clear view of the true meaning of the law.
an educator of the senseless, a teacher of little children, because you have in the law the essential features of knowledge and of the truth—
an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the law.
You say you're a clinician who can teach fools and a top hand the young'uns can follow. You are absolutely certain the Code contains the full measure of knowledge and truth that there is.
a corrector of the foolish, a teacher of the immature, having in the Law the embodiment of knowledge and of the truth,
a corrector of the foolish, a teacher of the immature, having in the Law the embodiment of knowledge and of the truth,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a teacher: Matthew 11:25, 1 Corinthians 3:1, Hebrews 5:13, 1 Peter 2:2
the form: Romans 6:17, 2 Timothy 1:13, 2 Timothy 3:5, Titus 1:16
Reciprocal: Matthew 5:14 - the light Romans 2:27 - by the 2 Timothy 3:16 - for instruction James 3:1 - be
Cross-References
Now the LORD God said, "It is not good (beneficial) for the man to be alone; I will make him a helper [one who balances him—a counterpart who is] suitable and complementary for him."
Gill's Notes on the Bible
An instructor of the foolish,.... All men in a state of unregeneracy are foolish, and need instruction; here the common people among the Jews, who knew not the law, are meant; it was very usual to call anyone of their doctors and masters ××ר×, "an instructor": it follows,
a teacher of babes; either in age or in understanding; such who taught either of them were called by the Jews ××××× ×ª×× ×ק×ת, "teachers of babes". Thus they paraphrase the text in Daniel 12:3:
"they that be wise, shall shine as the brightness of the firmament. This is the Judge who judges, the judgment of truth truly, and the collectors of alms: and they that turn, many to righteousness, as the stars for ever and ever; these are, ××××× ×ª× ×ק×ת, "the teachers of babes" z.''
Though these are said a to be inferior to the wise men, or doctors:
which hast the form of knowledge, and of the truth in the law: they had not a true knowledge of the law; only a draught and scheme, the outward form of the law, and a mere shadow and appearance of the knowledge of the truth of it. From hence the apostle would have it concluded, that though the Jews had the law, and in some sense knew it, yet inasmuch as they did not perform it, they could not be justified by it; and that even their teachers, their greatest masters and doctors, were very deficient, as appears from what follows; and since they could not be instilled by it, who taught others the knowledge of it, the hearers of it could not expect justification from it.
z T. Bab. Bava Bathra, fol. 8. 2. & 21. 1, 2. Maimon. Hilchot Talmud Tora, c. 2. sect. 1. a Gloss in Sota, fol. 49. 1.
Barnes' Notes on the Bible
Of the foolish - The word âfoolishâ is used in the Scriptures in two significations: to denote those who are void of understanding, and to denote the wicked. Here it is clearly used in the former sense, signifying that the Jew esteemed himself qualified to instruct those without knowledge.
Of babes - This is the literal meaning of the original word. The expression is figurative, and denotes those who were as ignorant as children - an expression which they would be likely to apply to all the Gentiles. It is evident that the character bare given by Paul to the Jews is one which they claimed, and of which they were proud. They are often mentioned as arrogating this prerogative to themselves, of being qualified to be guides and teachers of others; Matthew 15:14; Matthew 23:2, Matthew 23:16, Matthew 23:24. It will be remembered, also, that the Jews considered themselves to be qualified to teach all the world, and hence evinced great zeal to make proselytes. And it is not improbable (Tholuck) that their Rabbies were accustomed to give the names âfoolishâ and âbabesâ to the ignorant proselytes which they had made from the pagan.
Which hast the form of knowledge - The word translated here as âformâ properly denotes a delineations or picturing of a thing. It is commonly used to denote also the appearance of any object; what we see, without reference to its internal character; the external figure. It sometimes denotes the external appearance as distinguished from what is internal; or a hypocritical profession of religion without its reality; 2 Timothy 3:5. âHaving the form of godliness, but denying its power.â It is sometimes used in a good, and sometimes in a bad sense. Here it denotes that in their teaching they retained the semblance, sketch, or outline of the true doctrines of the Old Testament. They had in the Scriptures a correct delineation of the truth. Truth is the representation of things as they are; and the doctrines which the Jews had in the Old Testament were a correct representation or delineation of the objects of knowledge; compare 2 Timothy 1:13.
In the law - In the Scriptures of the Old Testament. In these verses the apostle concedes to the Jews all that they would claim. Having made this concession of their superior knowledge, he is prepared with the more fidelity and force to convict them of their deep and dreadful depravity in sinning against the superior light and privileges which God had conferred on them.
Clarke's Notes on the Bible
Verse 20. An instructer of the foolish, c.] Ye believe the Gentiles to be babes and fools when compared with yourselves that ye alone possess the only true knowledge; that ye are the only favourites of Heaven; and that all nations must look up to you as possessing the only form of knowledge, μοÏÏÏÏιν ÏÎ·Ï Î³Î½ÏÏεÏÏ, the grand scheme and draught of all true science, of every thing that is worthy to be learned: the system of eternal truth, derived from the law. If, therefore, ye act not as becomes those who have such eminent advantages, it must be to your endless disgrace and infamy.