the Week of Proper 24 / Ordinary 29
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Romans 16:19
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Everyone has heard that you do what you were taught, and I am very happy about that. But I want you to be wise about what is good and to know nothing about what is evil.
For while your obedience is known to all, so that I rejoice over you, I would have you wise as to what is good and guileless as to what is evil;
For youre obedience extendeth to all men. I am glad no dout of you. But yet I wolde have you wyse vnto yt which is good and to be innocetes concerninge evyll.
For your obedience has reached all. I rejoice therefore over you. But I desire to have you wise to that which is good, but innocent to that which is evil.
For your obedience has become known to everyone, and I am full of joy for you. But I want you to be wise about what is good, and innocent about what is evil.Matthew 10:16; Romans 1:8; 1 Corinthians 14:20;">[xr]
For the report of your obedience has reached everyone; therefore I am rejoicing over you, but I want you to be wise in what is good, and innocent in what is evil.
All the believers have heard that you obey, so I am very happy because of you. But I want you to be wise in what is good and innocent in what is evil.
For your obedience has come abroad to all men. I rejoice therefore over you: but I would have you wise to that which is good, and simple to that which is evil.
For your obedience is come abroad to all [men]. I am glad therefore on your behalf: but yet I would have you wise to that which is good, and simple concerning evil.
For your obedience is known to all, so that I rejoice over you, but I want you to be wise as to what is good and innocent as to what is evil.
For your obedience has reached all. I rejoice therefore over you. But I desire to have you wise to that which is good, but innocent to that which is evil.
For your obedience is come abroad unto all men. I rejoice therefore on your behalf; but I would have you wise with regard to that which is good, and simple with regard to that which is evil.
Your fidelity to the truth is everywhere known. I rejoice over you, therefore, but I wish you to be wise as to what is good, and simple-minded as to what is evil.
But youre obedience is pupplischid in to euery place, therfor Y haue ioye in you. But Y wole that ye be wise in good thing, and symple in yuel.
For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil.
Everyone has heard about your obedience, so I rejoice over you. But I want you to be wise about what is good and innocent about what is evil.
I am glad that everyone knows how well you obey the Lord. But still, I want you to understand what is good and not have anything to do with evil.
For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil.
For all have knowledge of how you do what you are ordered. For this reason I have joy in you, but it is my desire that you may be wise in what is good, and without knowledge of evil.
For everyone has heard about your obedience; therefore I rejoice over you. However, I want you to be wise concerning good, but innocent concerning evil.
For your obedience has reached to all. I rejoice therefore as it regards you; but I wish you to be wise [as] to that which is good, and simple [as] to evil.
But your obedience is known to every one; I rejoice therefore in you, and I wish you to be wise unto good (works), and pure with regard to [fn] evil.
But your obedience is known to every one. I therefore rejoice in you: and I would have you be wise in what is good, and blameless in what is evil.
For your obedience is come abroad vnto all men. I am glad therefore on your behalfe: but yet I would haue you wise vnto that which is good, and simple concerning euill.
But everyone knows that you are obedient to the Lord. This makes me very happy. I want you to be wise in doing right and to stay innocent of any wrong.
Everyone knows you have obeyed the teaching you received. I am happy with you because of this. But I want you to be wise about good things and pure about sinful things.
For while your obedience is known to all, so that I rejoice over you, I want you to be wise in what is good and guileless in what is evil.
For your obedience is come abroade among all: I am glad therefore of you: but yet I woulde haue you wise vnto that which is good, and simple concerning euill.
But your obedience is known to every one. I rejoice therefore on your behalf: and I want you to be wise in regard to good things, and pure concerning evil things.
For, your obedience, unto all hath reached, - over you, therefore, I rejoice! But I wish you - to be wise, indeed, as to that which is good, yet pure, as to that which is evil.
For your obedience is published in every place. I rejoice therefore in you. But I would have you to be wise in good and simple in evil.
For your obedience is gone abrode vnto al men. I am glad therfore no doubt, of you: But yet I would haue you wise vnto that whiche is good, & simple concernyng euyll.
Everyone has heard of your loyalty to the gospel, and for this reason I am happy about you. I want you to be wise about what is good, but innocent in what is evil.
The report of your obedience has reached everyone. Therefore I rejoice over you, but I want you to be wise about what is good, and yet innocent about what is evil.
For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
For the report of your obedience has reached to all; therefore I am rejoicing over you, and I want you to be wise toward what is good, but innocent toward what is evil.
For your obedience reached to all; therefore, I rejoice over you. But I desire you to be truly wise as to good, but simple toward evil.
for your obedience did reach to all; I rejoice, therefore, as regards you, and I wish you to be wise, indeed, as to the good, and harmless as to the evil;
For youre obedience is published amonge all men, therfore am I glad of you.But yet I wolde haue you wyse in that which is good, & symple in euell.
your christianity is very well known in the world. I am glad therefore on your behalf: but yet I would have you as expert in that which is good, as unpractis'd in what is evil.
And so while there has never been any question about your honesty in these matters—I couldn't be more proud of you!—I want you also to be smart, making sure every "good" thing is the real thing. Don't be gullible in regard to smooth-talking evil. Stay alert like this, and before you know it the God of peace will come down on Satan with both feet, stomping him into the dirt. Enjoy the best of Jesus!
Your obedience is known to all and thus I rejoice over you. But I want you to be wise in what is good and innocent in what is evil.
For your obedience has become known to all. Therefore I am glad on your behalf; but I want you to be wise in what is good, and simple concerning evil.
Everyone knows y'all know the truth and ride for the Lord with all your heart. This makes me so proud. I want you to be wise in doing good things and innocent of wrong things.
For the report of your obedience has reached to all; therefore I am rejoicing over you, but I want you to be wise in what is good and innocent in what is evil.
For the report of your obedience has reached to all. Therefore I am rejoicing over you, but I want you to be wise in what is good and innocent in what is evil.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
obedience: Romans 1:8, 1 Thessalonians 1:8, 1 Thessalonians 1:9
I am: Ephesians 1:15-17, Colossians 1:3-9, 1 Thessalonians 1:2, 1 Thessalonians 1:3, 1 Thessalonians 3:6-10
yet: 1 Kings 3:9-12, Psalms 101:2, Isaiah 11:2, Isaiah 11:3, Matthew 10:16, 1 Corinthians 14:20, Ephesians 1:17, Ephesians 1:18, Ephesians 5:17, Philippians 1:9, Colossians 1:9, Colossians 3:16, 2 Timothy 3:15-17, James 3:13-18
simple: or, harmless, Luke 10:3, Philippians 2:15
Reciprocal: 2 Samuel 15:11 - their simplicity 1 Chronicles 4:10 - that thou Psalms 116:6 - preserveth Psalms 119:130 - it giveth Proverbs 7:7 - the simple Proverbs 13:16 - prudent Proverbs 14:15 - simple Proverbs 16:21 - wise Ecclesiastes 10:10 - wisdom Jeremiah 4:22 - they are wise Ezekiel 45:20 - every one Romans 1:14 - both to Romans 16:18 - the simple 2 Corinthians 1:12 - simplicity 2 Corinthians 11:3 - the simplicity Colossians 2:4 - lest Colossians 4:5 - Walk 1 Peter 1:2 - unto 1 John 4:1 - try
Gill's Notes on the Bible
For your obedience is come abroad unto all men,.... That is, as the Arabic and Ethiopic versions render it, "the fame" and report of their obedience to the faith, to the doctrine of the Gospel, and the ministers of it, was spread everywhere, was well known to everyone, and spoken of with commendeth among all the churches in all nations: and this the apostle mentions as another reason why they should beware of false teachers, since it would be greatly to their reproach, should they, after all this, drop that form of doctrine which they had obeyed, desert the faithful ministers of the word, and follow these false teachers; should this be the case, they would be as notorious for their disobedience, as now for their obedience: and moreover, the apostle might hereby suggest, that whereas it was everywhere known how readily and at once they embraced the Gospel of Christ; this credulity and readiness to believe, which was their commendation, might have invited false teachers among them, who might hope and take encouragement from hence the more easily to gain upon them; and therefore they ought to be upon their watch and guard, and beware of them, and not believe every spirit:
I am glad therefore on your behalf; that they had so cheerfully and readily embraced the Gospel, and from the heart obeyed that form of doctrine delivered to them; and that their praise for this was in all the churches of Christ, and had everywhere a good report on this account:
but yet I would have you wise unto that which is good, and simple concerning evil; which is just the reverse of natural and unregenerate men, who are wise to do evil, but to do good they have no knowledge; some reference seems to be had to the words of Christ in Matthew 10:16; the apostle's meaning is, that though he rejoiced at the heartiness and simplicity of their obedience, and the credit they obtained abroad on account of it, yet was he not without his fears and jealousies concerning them; and could not but greatly wish them more wisdom to understand the doctrines of the Gospel, to discern things that differ, and approve that which is the most excellent, and hold fast that which is good; and with all their harmlessness, innocence, and simplicity, prudently guard against all evil doctrines and principles, such as might unawares lead them into bad practices, dishonourable to religion, and uncomfortable to themselves.
Barnes' Notes on the Bible
For your obedience ... - Romans 1:8. Your mild, obedient disposition to learn, and to obey the precepts of the teachers of religion.
I am glad ... - I rejoice that you evince such a disposition. But he immediately adds, that “this” was just the temper to be imposed upon, and cautions them against that danger.
Wise unto that which is good - Evince understanding of what is adapted to promote good and worthy ends.
Simple concerning evil - Greek, “harmless.” Not disposed to do wrong; having no plan and yielding to none of the allurements of evil. You have shown your wisdom in “obeying” the gospel. I would have you still evince wisdom toward “every good” design; but to be unacquainted with “any” plan of evil. Do not yield to those plans, or follow those who would lead you into them.
Clarke's Notes on the Bible
Verse 19. For your obedience is come abroad — The apostle gives this as a reason why they should continue to hear and heed those who had led them into the path of truth, and avoid those false teachers whose doctrines tended to the subversion of their souls.
Yet I would have you wise — I would wish you carefully to discern the good from the evil, and to show your wisdom, by carefully avoiding the one and cleaving to the other.
