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Romans 14:17
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In God's kingdom, what we eat and drink is not important. Here is what is important: a right way of life, peace, and joy—all from the Holy Spirit.
For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit;
For the kyngdome of God is not meate and drinke: but rightewesnes peace and ioye in the holy goost.
for the kingdom of God is not eating and drinking, but righteousness, shalom, and joy in the Ruach HaKodesh.
For God's kingdom does not consist of food and drink, but of righteousness, peace, and joy produced by the Holy Spirit.1 Corinthians 8:8;">[xr]
for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.
In the kingdom of God, eating and drinking are not important. The important things are living right with God, peace, and joy in the Holy Spirit.
for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.
For the kingdom of God is not food and drink, but righteousness, and peace, and joy in the Holy Spirit.
For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.
for the kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.
For the kingdom of God is not meat and drink, but righteousness, and peace, and joy in the Holy Ghost.
For the Kingdom of God does not consist of eating and drinking, but of right conduct, peace and joy, through the Holy Spirit;
For whi the rewme of God is not mete and drynk, but riytwisnesse and pees and ioye in the Hooli Goost.
for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Ghost.
For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit.
God's kingdom isn't about eating and drinking. It is about pleasing God, about living in peace, and about true happiness. All this comes from the Holy Spirit.
for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.
For the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit.
for the Kingdom of God is not eating and drinking, but righteousness, shalom and joy in the Ruach HaKodesh.
for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in [the] Holy Spirit.
For the kingdom of Aloha is not meat and drink, but righteousness and peace and joy in the Spirit of Holiness.
For the kingdom of God, is not food and drink; but is righteousness, and peace, and joy in the Holy Spirit.
For the kingdome of God is not meat and drinke; but righteousnes, and peace, and ioy in the holy Ghost.
For the Kingdom of God is not a matter of what we eat or drink, but of living a life of goodness and peace and joy in the Holy Spirit.
For the holy nation of God is not food and drink. It is being right with God. It is peace and joy given by the Holy Spirit.
For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit.
For the kingdome of God, is not meate nor drinke, but righteousnes, and peace, and ioye in the holy Ghost.
For the kingdom of God is not meat and drink, but righteousness and peace and joy in the Holy Spirit.
For the kingdom of God is not eating and drinking, but righteousness and peace and joy in Holy Spirit;
For the kingdom of God is not meat and drink: but justice and peace and joy in the Holy Ghost.
For the kyngdome of God, is not meat and drinke: but righteousnesse, & peace, and ioy in the holy ghost.
For God's Kingdom is not a matter of eating and drinking, but of the righteousness, peace, and joy which the Holy Spirit gives.
for the kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
For the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.
For the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.
for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;
For the kyngdome of God is not meate and drynke, but righteousnes, & peace, and ioye in the holy goost.
for the gospel dispensation does not consist in meats and drinks, but in piety and peace, and spiritual joy.
God's kingdom isn't a matter of what you put in your stomach, for goodness' sake. It's what God does with your life as he sets it right, puts it together, and completes it with joy. Your task is to single-mindedly serve Christ. Do that and you'll kill two birds with one stone: pleasing the God above you and proving your worth to the people around you.
For the kingdom of God does not consist of food and drink, but righteousness, peace, and joy in the Holy Spirit.
for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.
God's outfit is not about what you eat or drink, but living the honorable life of a cowboy who rides for the brand. You live this way by following the Holy Spirit.
for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.
for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
kingdom: Daniel 2:44, Matthew 3:2, Matthew 6:33, Luke 14:15, Luke 17:20, Luke 17:21, John 3:3, John 3:5, 1 Corinthians 4:20, 1 Corinthians 6:9, 1 Thessalonians 2:12
is: 1 Corinthians 8:8, Colossians 2:16, Colossians 2:17, Hebrews 13:9
but: Isaiah 45:24, Jeremiah 23:5, Jeremiah 23:6, Daniel 9:24, Matthew 6:33, 1 Corinthians 1:30, 2 Corinthians 5:21, Philippians 3:9, 2 Peter 1:1
peace: Romans 5:1-5, Romans 8:6, Romans 8:15, Romans 8:16, Romans 15:13, Isaiah 55:12, Isaiah 61:3, John 16:33, Acts 9:31, Acts 13:52, Galatians 5:22, Philippians 2:1, Philippians 3:3, Philippians 4:4, Philippians 4:7, Colossians 1:11, 1 Thessalonians 1:6, 1 Peter 1:8
Reciprocal: Genesis 9:3 - even Psalms 29:11 - bless Psalms 34:14 - seek Proverbs 3:2 - and peace Proverbs 14:9 - among Ecclesiastes 2:26 - wisdom Isaiah 11:6 - General Isaiah 32:17 - the work Isaiah 48:18 - then had Isaiah 54:13 - great Isaiah 61:10 - for Zechariah 7:5 - did Zechariah 14:20 - shall there Matthew 5:9 - are Matthew 12:28 - then Matthew 13:19 - the word Matthew 15:11 - that which goeth Mark 7:15 - nothing Mark 9:50 - have peace John 14:16 - another John 14:26 - Holy Ghost John 17:13 - that John 18:36 - My kingdom is Acts 1:3 - speaking Romans 2:10 - and peace Romans 2:29 - spirit Romans 12:18 - General Romans 14:21 - good 1 Corinthians 6:13 - Meats for Ephesians 4:3 - General Colossians 1:13 - the kingdom Colossians 3:15 - the peace 1 Timothy 4:3 - to abstain 2 Timothy 2:22 - peace Hebrews 12:11 - peaceable Hebrews 13:21 - working 1 Peter 3:11 - seek
Cross-References
Then Jephthah came to his house at Mizpah, and this is what he saw: his daughter coming out to meet him with tambourines and with dancing. And she was his only child; except for her he had no son or daughter.
As they were coming [home], when David returned from killing the Philistine, the women came out of all the cities of Israel, singing and dancing, to meet King Saul with tambourines, [songs of] joy, and musical instruments.
Now Absalom in his lifetime had taken and set up for himself a memorial pillar which is in the King's Valley, for he said, "I have no son to keep my name in remembrance." He named the memorial pillar after himself, and to this day it is called Absalom's Monument.
The poor man is hated even by his neighbor, But those who love the rich are many.
Wealth makes many friends, But a poor man is separated from his friend.
For this Melchizedek, king of Salem, priest of the Most High God, met Abraham as he returned from the slaughter of the kings and blessed him,
Gill's Notes on the Bible
For the kingdom of God is not meat and drink,.... Neither the kingdom of glory, nor the ultimate glory and happiness of the saints in the other world, is attained to by any such things; for neither eating and drinking, nor not eating and drinking, can recommend to the divine favour, or give a meetness for heaven, or a right unto it; see 1 Corinthians 8:8, nor does the kingdom of grace, the principle of grace, lie in such things, nor in anything that is external; nor does the Gospel, or Gospel church state, which frequently go under this name of the kingdom of God, consist of such things as the ceremonial and the legal dispensation did, but the Gospel and the dispensation of grace are opposed unto them; see Hebrews 9:10.
But righteousness, and peace, and joy in the Holy Ghost. The kingdom of glory, which is the kingdom of God, because of his preparing, giving, calling to, and putting into the possession of, is attained unto by righteousness; not the righteousness of men, but the righteousness of Christ imputed by God, and received by faith; and through peace made by the blood of Christ, and rejoicing in him, without having any confidence in the flesh, which is a branch of the Spirit's grace in regeneration. The kingdom of grace, or the governing principle of grace in the soul, and which is of God's implanting there, lies in righteousness and true holiness, in which the new man is created; in truth and uprightness in the inward parts, where the laws of God are put and written; and in peace of conscience, arising from the blood and righteousness of Christ; and in that spiritual joy and comfort the Holy Ghost produces, by leading to a sight of Christ, and an interest in him and his atonement. The Gospel, which gives an account both of the kingdom of grace and of glory, reveals the righteousness of Christ, and teaches men to live soberly, righteously, and godly, in this present evil world: it is a publication of peace by the blood of Christ; it calls men to peace, to cultivate peace one among another, and to seek those things which make for it; and when it comes in power, is attended with joy in the Holy Ghost, and is the means of increasing it; and this is another reason, persuading to Christian forbearance, in the use of things indifferent.
Barnes' Notes on the Bible
For the kingdom of God - For an explanation of this phrase, see the note at Matthew 3:2. Here it means that the uniquenesses of the kingdom of God, or of the Church of Christ on earth, do not consist in observing the distinctions between meats and drinks, it was true that by these things the Jews had been particularly characterized, but the Christian church was to be distinguished in a different manner.
Is not - Does not consist in, or is not distinguished by.
Meat and drink - In observing distinctions between different kinds of food, or making such observances a matter of conscience as the Jews did. Moses did not prescribe any particular drink or prohibit any, but the Nazarites abstained from wine and all kinds of strong liquors; and it is not improbable that the Jews had invented some distinctions on this subject which they judged to be of importance. Hence, it is said in Colossians 2:16, âLet no man judge you in meat or in drink;â compare 1 Corinthians 8:8; 1 Corinthians 4:20.
But righteousness - This word here means âvirtue, integrity,â a faithful discharge of all the duties which we owe to God or to our fellow-men. It means that the Christian must so live as to be appropriately denominated a righteous man, and not a man whose whole attention is absorbed by the mere ceremonies and outward forms of religion. To produce this, we are told, was the main design, and the principal teaching of the gospel; Titus 2:12; Compare Romans 8:13; 1 Peter 2:11. Thus, it is said 1 John 2:29, âEveryone that doeth righteousness is born of God;â 1 John 3:10, âWhosoever doeth not righteousness is not of God;â compare 1Jo 3:7; 1 Corinthians 15:34; 2 Corinthians 3:9; 2 Corinthians 6:7, 2 Corinthians 6:14; Ephesians 5:9; Ephesians 6:14; 1 Timothy 6:11; 1 Peter 2:24; Ephesians 4:24. He that is a righteous man, whose characteristic it is to lead a holy life, is a Christian. If his great aim is to do the will of God, and if he seeks to discharge with fidelity all his duties to God and man, he is renewed. On that righteousness he will not âdependâ for salvation Philippians 3:8-9, but he will regard this character and this disposition as evidence that he is a Christian, and that the Lord Jesus is made unto himâ wisdom, and righteousness, and sanctification, and redemption;â 1 Corinthians 1:30.
And peace - This word, in this place, does not refer to the internal âpeaceâ and happiness which the Christian has in his own mind (compare the notes at Romans 5:1); but to peace or concord in opposition to âcontentionâ among brethren. The tendency and design of the kingdom of God is to produce concord and love, and to put an end to alienation and strife. Even though, therefore, there might be ground for the opinions which some cherished in regard to rites, yet it was of more importance to maintain peace than obstinately to press those matters at the expense of strife and contention. That the tendency of the gospel is to promote peace, and to induce people to lay aside all causes of contention and bitter strife, is apparent from the following passages of the New Testament; 1 Corinthians 7:15; 1 Corinthians 14:33; Galatians 5:22; Ephesians 4:3; 1Th 5:13; 2 Timothy 2:22; James 3:18; Matthew 5:9; Ephesians 4:31-32; Colossians 3:8; John 13:34-35; John 17:21-23. This is the second evidence of piety on which Christians should examine their hearts - a disposition to promote the peace of Jerusalem; Psalms 122:6; Psalms 37:11. A contentious, quarrelsome spirit; a disposition to magnify trifles; to make the Shibboleth of party an occasion of alienation, and heart-burning, and discord; to sow dissensions on account of unimportant points of doctrine or of discipline, is full proof that there is no attachment to Him who is the Prince of peace. Such a disposition does infinite dishonor to the cause of religion, and perhaps has done more to retard its progress than all other causes put together. Contentions commonly arise from some small matter in doctrine, in dress, in ceremonies; and often the smaller the matter the more fierce the controversy, until he spirit of religion disappears, and desolation comes over the face of Zion:
âThe Spirit, like a peaceful dove,
Flies from the realms of noise and strife.â
And joy - This refers, doubtless, to the âpersonalâ happiness produced in the mind by the influence of the gospel; see the notes at Romans 5:1-5.
In the Holy Ghost - Produced âbyâ the Holy Spirit; Romans 5:5; compare Galatians 5:22-23.
Clarke's Notes on the Bible
Verse 17. For the kingdom of God — That holy religion which God has sent from heaven, and which be intends to make the instrument of establishing a counterpart of the kingdom of glory among men: Matthew 3:2; Matthew 3:2.
Is not meat and drink — It consists not in these outward and indifferent things. It neither particularly enjoins nor particularly forbids such.
But righteousness — Pardon of sin, and holiness of heart and life.
And peace — In the soul, from a sense of God's mercy; peace regulating, ruling, and harmonizing the heart.
And joy in the Holy Ghost. — Solid spiritual happiness; a joy which springs from a clear sense of God's mercy; the love of God being shed abroad in the heart by the Holy Ghost. In a word, it is happiness brought into the soul by the Holy Spirit, and maintained there by the same influence. This is a genuine counterpart of heaven; righteousness without sin, PEACE without inward disturbance, JOY without any kind of mental agony or distressing fear. Matthew 3:2; Matthew 3:2.
