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Revelation 16:13
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Then I saw three unclean spirits like frogs coming from the dragon’s mouth, from the beast’s mouth, and from the mouth of the false prophet.
And I saw three vncleane spirits like frogs come out of the mouth of the dragon, & out of the mouth of the beast, & out of the mouth of the false prophet.
And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
And I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits like frogs;
Then I saw three evil spirits that looked like frogs coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet.
And I saw, coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs.
And I saw coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs;
And I saw three unclean spirits that looked like frogs coming out of the mouths of the dragon, the beast, and the false prophet.
An evil spirit that looked like a frog came out of the mouth of the dragon. One also came out of the mouth of the beast, and another out of the mouth of the false prophet.
And I saw three unclean spirits that looked like frogs; they came from the mouth of the dragon, from the mouth of the beast and from the mouth of the false prophet.
And I saw out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, as frogs;
Then I saw three evil spirits that looked like frogs. They came out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet.
And I sawe three vncleane spirits like frogs come out of the mouth of that dragon, and out of the mouth of that beast, and out of the mouth of that false prophet.
And I saw three unclean spirits like frogs coming out of the mouth of the dragon, and out of the mouth of the wild beast, and out of the mouth of the false prophet.
Then I saw three unclean spirits that looked like frogs. They were coming out of the mouth of the dragon, the mouth of the beast, and the mouth of the false prophet.
And I saw coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet three unclean spirits like frogs.
And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
And I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, as it were frogs:
And I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, like frogs.
I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, something like frogs;
Then I saw three disgusting spirits like frogs come out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet.1 John 4:1-3; Revelation 12:3,9; 19:20; 20:10;">[xr]
And I saw from the mouth of the dragon, and from the mouth of the beast of prey, and from the mouth of the false prophet, three unclean spirits like frogs.
And I saw [fn] from the mouth of the dragon, and from the mouth of the beast of prey, and from the mouth of the false prophet, three unclean spirits like frogs:
And I sawe three vncleane spirites like frogges, come out of the mouth of ye dragon, & out of the mouth of the beast, & out of the mouth of the false prophete.
And I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, as it were frogs:
I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, something like frogs;
And I saw out of the mouth of the dragon, and out of the mouth of the wild beast, and out of the mouth of the false prophet, three unclean spirits like frogs (They are spirits of devils,
Then I saw three foul spirits, resembling frogs, issue from the mouth of the Dragon, from the mouth of the Wild Beast, and from the mouth of the false Prophet.
And Y say thre vnclene spiritis bi the manner of froggis go out of the mouth of the dragoun, and of the mouth of the beeste, and of the mouth of the fals prophete.
And I saw [coming] out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, as it were frogs:
And I saw three unclean spirits like frogs [come] out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
Then I saw three unclean spirits that looked like frogs coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet.
And I saw three unclean spirits like frogs coming out of the mouth of the dragon, out of the mouth of the beast, and out of the mouth of the false prophet.
And I saw three evil spirits that looked like frogs leap from the mouths of the dragon, the beast, and the false prophet.
Then I saw three demons that looked like frogs. They came out of the mouths of the dragon and the second wild animal and the false preacher.
And I saw three foul spirits like frogs coming from the mouth of the dragon, from the mouth of the beast, and from the mouth of the false prophet.
And I saw, out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false-prophet, three impure spirits, as frogs;
And I saw from the mouth of the dragon and from the mouth of the beast and from the mouth of the false prophet, three unclean spirits like frogs.
And I saw, issuing from the mouth of the dragon and from the mouth of the beast and from the mouth of the false prophet, three foul spirits like frogs;
And I sawe thre vnclene sprettes lyke frogges come out of the mouthe of the dragon and out of the mouthe of the beeste and out of the mouthe of the falce prophett.
and I saw [come] out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits like frogs --
And I sawe thre vncleane spretes kike frogges come out of the mouth of the dragon, and out off the mouth off the beest, and out off the mouth of the false prophet.
and I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
Then I saw three demons that looked like frogs come from the mouth of the dragon, the beast, and its puppet (who is the false prophet).
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
three: Revelation 16:14, 2 Thessalonians 2:9-11, 1 Timothy 4:1-3, 2 Timothy 3:1-6, 2 Peter 2:1-3, 1 John 4:1-3
like: Exodus 8:2-7, Psalms 78:45, Psalms 105:30
come out of: Revelation 12:3, Revelation 12:4, Revelation 12:9-13, Revelation 13:1-7, Revelation 13:11-18
the false: Revelation 19:20, Revelation 20:10
Reciprocal: Exodus 8:6 - and the frogs 1 Kings 22:22 - a lying spirit 2 Chronicles 18:11 - all the prophets Job 24:22 - draweth Job 26:4 - whose spirit Isaiah 27:1 - the dragon Ezekiel 29:3 - the great Micah 2:11 - a man Zechariah 13:2 - unclean
Cross-References
Now Sarai, Abram's wife, had not borne him any children, and she had an Egyptian maid whose name was Hagar.
Then Sarai said to Abram, "May [the responsibility for] the wrong done to me [by the arrogant behavior of Hagar] be upon you. I gave my maid into your arms, and when she realized that she had conceived, I was despised and looked on with disrespect. May the LORD judge [who has done right] between you and me."
But the Angel of the LORD found her by a spring of water in the wilderness, on the road to [Egypt by way of] Shur.
The Angel of the LORD said to her, "Go back to your mistress, and submit humbly to her authority."
Then the Angel of the LORD said to her, "I will greatly multiply your descendants so that they will be too many to count."
"He (Ishmael) will be a wild donkey of a man; His hand will be against every man [continually fighting] And every man's hand against him; And he will dwell in defiance of all his brothers."
So Abraham named that place The LORD Will Provide. And it is said to this day, "On the mountain of the LORD it will be seen and provided."
So he was afraid and said, "How fearful and awesome is this place! This is none other than the house of God, and this is the gateway to heaven."
"If the God of my father, the God of Abraham, and [the Feared One] of Isaac, had not been with me, most certainly you would have sent me away now empty-handed. God has seen my affliction and humiliation and the [exhausting] labor of my hands, so He rendered judgment and rebuked you last night."
Then Gideon built an altar there to the LORD and named it The LORD is Peace. To this day it is still in Ophrah, of the Abiezrites.
Gill's Notes on the Bible
And I saw three unclean spirits like frogs,.... Rome, the seat of antichrist, being destroyed, and the kingdom of the beast darkened, and brought into great contempt, Mahometanism greatly declining, the Gospel succeeding everywhere, the Jews being converted, and resettled in their own land, the devil bestirs himself more than ordinary; and dispatches his, and the emissaries of antichrist, to the kings of the whole earth, that can any ways be engaged on their side, and against the saints; and these are no other than the creatures of antichrist, such as cardinals, priests, and particularly Jesuits, as their original from the dragon, the beast, and the false prophet, show. Mr. Daubuz thinks these "three" are the "monks", the "religious knights", and "secular clergy": and these are called "spirits"; not because they are what are called familiar spirits, or devils themselves, for they are the spirits of devils, as in the next verse; but either because they pretend to be spiritual men, ecclesiastics, men in spiritual offices, and indeed are spiritual wickednesses in high places; or because of their agility, swiftness, and expeditiousness in going to and fro, Satan like, to do mischief: and they are said to be "unclean"; as the evil spirits and devils are, being so by nature, and delighting in uncleanness, and giving themselves up to work it with greediness: and they are "like frogs"; the allusion is to the plague of frogs in Egypt, Exodus 8:5 and these antichristian emissaries are fitly compared to them, for their impurity, and pleasure they take in it, as frogs do in dirt and filth; and for their being talkative, impudent, and troublesome, like the noisy croaking frogs; so "rhetoricians" are by Cicero a compared to frogs; and as the frogs of Egypt got into the king's bedchamber, Exodus 8:3 so these get into the private retirements of princes, into their cabinet councils, and stir them up to war and bloodshed: and as for the number, "three", this is only used to express a sufficient number of them, or to make the account square with the dragon, beast, and false prophet, from whom they proceed; and besides, this is omitted in the king's manuscript. Now John saw these, in a visionary way,
come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet; by the dragon is meant the devil, Revelation 12:9 not as acting in Rome Pagan, which has been long ago destroyed, rather as in the Pagan parts of the world, and as in the Turkish empire, now ruined; who, seeing his cause declining everywhere, bestirs himself to support and revive it, though this issues in the binding of him for a thousand years,
Revelation 20:2. By the beast is meant the first beast, in Revelation 13:1 and so the Ethiopic version renders it; the antichristian civil state, now sadly shattered and weakened, by the pouring out of the fifth vial: and by "the false prophet" is meant, not Mahomet, or the supporters of his religion, but the second beast in Revelation 13:11 or the antichristian ecclesiastic state, as appears from the description of this prophet in Revelation 19:20 compared with that: so then these spirits manifestly appear to be the emissaries of antichrist, under a diabolical influence; his creatures, that are made, and sent forth by him, have their commissions and orders from him, to act for him in every shape, to support his interest, civil and religious, by lies, murders, and false doctrine; a further account is given of them in the next verse.
a Ad Atticum, l. 15. Ep. 16.
Barnes' Notes on the Bible
And I saw three unclean spirits - They assumed a visible form which would well represent their odiousness - that of frogs - but still they are spoken of as âspirits.â They were evil powers, or evil influences (Revelation 16:14, âspirits of devilsâ), and the language here is undoubtedly designed to represent some such power or influence which would, at that period, proceed from the dragon, the beast, and the false prophet.
Like frogs - βαÏÏαÌÏοι batrachoi. This word does not occur in the New Testament except in the passage before us. It is properly translated frogs. The frog is here employed clearly as a symbol, and it is designed that certain qualities of the âspiritsâ here referred to should be designated by the symbol. For a full illustration of the meaning of the symbol, the reader may consult Bochart, Hieroz. P. II. lib. v. cap. 4. According to Bochart, the frog is characterized, as a symbol:
(1)For its rough, harsh, coarse voice;
(2)On this account, as a symbol of complaining or reproaching;
(3)As a symbol of empty loquacity;
(4)As a symbol of heretics and philosophers, as understood by Augustine;
(5)Because the frog has its origin in mud, and lives in mud, as a symbol of those who are born in sin, and live in pollution;
(6)Because the frog endures all changes of the season cold and heat, summer, winter, rain, frost - as a symbol of monks who practice self-denial;
(7)Because the frog though abstemious of food, yet lives in water and drinks often, as a symbol of drunkards;
(8)As a symbol of impudence;
(9)Because the frog swells his size, and distends his cheeks, as a symbol of pride.
See the authorities for these uses of the word in Bochart. How many or few of these ideas enter into the symbol here, it is not easy to decide. We may suppose, however, that the spirits referred to would be characterized by pride, arrogance, impudence, assumption of authority; perhaps impurity and vileness, for all these ideas enter into the meaning of the symbol. They are not here, probably, symbols of persons, but of influences or opinions which would be spread abroad, and which would characterize the age referred to. The reference is to what the âdragon,â the âbeast,â and the âfalse prophetâ would do at that time in opposing the truth, and in preparing the world for the great and final conflict.
Out of the mouth of the dragon - One of which seemed to issue from the mouth of the dragon. On the symbolic meaning of the word âdragon,â see the notes on Revelation 12:3. It, in general, represents Satan, the great enemy of the church; perhaps here Satan under the form of paganism or paganism, as in Revelation 12:3-4. The idea then is, that, at the time referred to, there would be some manifestation of the power of Satan in the pagan nations, which would be bold, arrogant, proud, loquacious, hostile to truth, and which would be well represented by the hoarse murmur of the frog.
And out of the mouth of the beast - The papacy, as above explained, Revelation 13:0. That is, there would be some putting forth of arrogant pretensions; some loud denunciation or complaining; some manifestation of pride and self-consequence, which would be well represented by the croaking of the frog. We have seen above (notes on Revelation 16:5-6), that although the fifth vial was poured upon âthe seat of the beast,â the effect was not to crush and overthrow that power entirely. The papacy would still survive, and would be finally destroyed under the outpouring of the seventh vial, Revelation 16:17-21. In the passage before us we have a representation of it as still living; as having apparently recovered its strength; and as being as hostile as ever to the truth, and able to enter into a combination, secret or avowed, with the âdragonâ and the âfalse prophet,â to oppose the reign of truth upon the earth.
And out of the mouth of the false prophet - The word rendered âfalse prophetâ - ÏÎµÏ Î´Î¿ÏÏοÏηÌÏÎ¿Ï pseudopropheÌtou - does not before occur in the Book of Revelation, though the use of the article would seem to imply that some well-known power or influence was referred to by this. Compare the notes on Revelation 10:3. The word occurs in other places in the New Testament, Matthew 7:15; Matthew 24:11, Matthew 24:24; Mark 13:22; Luke 6:26; Acts 13:6; 2Pe 2:1; 1 John 4:1; and twice elsewhere in the Book of Revelation, with the same reference as here, Revelation 19:20; Revelation 20:10. In both these latter places it is connected with the âbeast:â âAnd the beast was taken, and with him the false prophetâ; âAnd the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are.â It would seem, then, to refer to some power that was similar to that of the beast, and that was to share the same fate in the overthrow of the enemies of the gospel. As to the application of this, there is no opinion so probable as that it alludes to the Muhammedan power - not strictly the Turkish power, for that was to be âdried up,â or to diminish; but to the Muhammedan power as such, that was still to continue for a while in its vigor, and that was yet to exert a formidable influence against the gospel, and probably in some combination, in fact, if not in form, with paganism stud the papacy. The reasons for this opinion are:
(a)That this was referred to, in the former part of the book, as one of the formidable powers that would arise, and that would materially affect the destiny of the world - and it may be presumed that it would be again referred to in the account of the final consummation, see Revelation 9:1-11;
(b)The name âfalse prophetâ would, better than any other, describe that power, and would naturally suggest it in future times - for to no one that has ever appeared in our world could the name be so properly applied as to Muhammed; and,
(c)What is said will be found to agree with the facts in regard to that power, as, in connection with the papacy and with paganism, constituting the sum of the obstruction to the spread of the gospel around the world.
Clarke's Notes on the Bible
Verse Revelation 16:13. Three unclean spirits — Perhaps false teachers, called afterwards spirits of devils, which persuade the kings of the earth by lying miracles to come forth to the place of general slaughter, Revelation 16:14; Revelation 16:16,
Some good critics apply this to Vespasian, and his pretended miracles. See the account in Tacitus, lib. iv. c. 81.