the First Week after Epiphany
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Psalms 37:8
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Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil.
Cease from anger, and leaue off wrath: fret not thy selfe also to doe euill.
Refrain from anger and give up your rage;do not be agitatedāit can only bring harm.
Cease from anger, and forsake wrath. Don't fret, it leads only to evildoing.
Don't become so angry and upset that you, too, want to do evil.
Cease from anger, and forsake wrath: Fret not thyself, it tendeth only to evil-doing.
Don't be angry or furious. Anger can lead to sin.
Stop being angry, put aside rage, and don't be upset — it leads to evil.
Cease from anger, and forsake wrath; fret not thyself, it tendeth only to evil-doing.
Cease from anger, and forsake wrath: fret not thy selfe in any wise to doe euill.
ease from anger, and forsake wrath: fret not thyself so as to do evil.
Cease from anger, and forsake wrath: fret not thyself, it tendeth only to evil-doing.
Refrain from anger and abandon wrath; do not fret-it can only bring harm.
Refrain from anger and forsake wrath. Do not fret; it only brings evil.
Abstain from anger and cease from fury; also do not inflame yourself to do evil.
Don't get angry. Don't be upset; it only leads to trouble.
Do not be angry and frustrated! Do not fret! That only leads to trouble!
Cease from anger, and forsake wrath; Do not fret--it only causes harm.
Stop being angry! Turn from your rage! Do not lose your temper— it only leads to harm.
Stop being angry. Turn away from fighting. Do not trouble yourself. It leads only to wrong-doing.
Cease from anger, and forsake wrath, Burn not with vexation - it would be only to do evil;
(36-8) Cease from anger, and leave rage; have no emulation to do evil.
Cease from anger, and forsake wrath; fret not yourself in any wise to do evil.
Don't give in to worry or anger; it only leads to trouble.
Cease from anger and abandon wrath; Do not get upset; it leads only to evildoing.
Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
Leaue of from wrath, and let go displeasure: fret not thy selfe, lest thou be moued to do euill.
Refrain from anger, and forsake wrath. Do not fret—it leads only to evil.
Cease from anger, and forsake wrath; fret not thyself: it [would be] only to do evil.
Ceese thou of ire, and forsake woodnesse; nyle thou sue, that thou do wickidli.
Desist from anger, and forsake fury, Fret not thyself only to do evil.
Cease from anger, and forsake wrath. Don't fret, it leads only to evildoing.
Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil.
Cease from anger, and forsake wrath: Don't fret yourself, [it tends] only to evil-doing.
Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
Put an end to your wrath and be no longer bitter; do not give way to angry feeling which is a cause of sin.
Leaue of from wrath, let go displeasure, let not thy gelousy moue the also to do euell.
Bridle your anger, trash your wrath, cool your pipes—it only makes things worse. Before long the crooks will be bankrupt; God -investors will soon own the store.
Cease from anger and forsake wrath; Do not fret; it leads only to evildoing.
Cease from anger and forsake wrath;Do not fret; it leads only to evildoing.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cease: Job 5:2, Job 18:4, Proverbs 14:29, Proverbs 16:32, Ephesians 4:26, Ephesians 4:31, James 1:19, James 1:20, James 3:14-18
fret: Psalms 31:22, Psalms 73:15, Psalms 116:11, 1 Samuel 25:21-23, Jeremiah 20:14, Jeremiah 20:15, Jonah 4:1, Jonah 4:9, Luke 9:54, Luke 9:55
Reciprocal: 1 Kings 11:22 - let me go Matthew 5:22 - That Colossians 3:8 - anger
Cross-References
Now Israel (Jacob) loved Joseph more than all his children, because he was the son of his old age; and he made him a [distinctive] multicolored tunic.
His brothers saw that their father loved Joseph more than all of his brothers; so they hated him and could not [find it within themselves to] speak to him on friendly terms.
He said to them, "Please listen to [the details of] this dream which I have dreamed;
"Come, let us [instead] sell him to these Ishmaelites [and Midianites] and not lay our hands on him, because he is our brother and our flesh." So his brothers listened to him and agreed.
Then as the Midianite [and Ishmaelite] traders were passing by, the brothers pulled Joseph up and lifted him out of the pit, and they sold him to the Ishmaelites for twenty shekels of silver. And so they took Joseph [as a captive] into Egypt.
"The blessings of your father Are greater than the blessings of my ancestors [Abraham and Isaac] Up to the utmost bound of the everlasting hills; They shall be on the head of Joseph, Even on the crown of the head of him who was the distinguished one and the one who is prince among (separate from) his brothers.
But the man said, "Who made you a prince and a judge over us? Do you intend to kill me as you killed the Egyptian?" Then Moses was afraid and said, "Certainly this incident is known."
But some worthless men said, "How can this man save and rescue us?" And they regarded Saul with contempt and did not bring him a gift. But he ignored the insult and kept silent.
Now Eliab his oldest brother heard what he said to the men; and Eliab's anger burned against David and he said, "Why have you come down here? With whom did you leave those few sheep in the wilderness? I know your presumption (overconfidence) and the evil of your heart; for you have come down in order to see the battle."
The stone which the builders rejected Has become the chief corner stone.
Gill's Notes on the Bible
Cease from anger,.... Either at these wicked men who are so prosperous, or at God, who for the present suffers it; see Jonah 4:9
Proverbs 19:3;
and forsake wrath; which is anger wrought up to a greater degree; and the rather to be shunned and avoided, as being very disagreeable to the character of a good man;
fret not thyself in any wise to do evil; evil may be done by fretting at the prosperity of wicked men, or by imitating them, doing as they do, in hope of being prosperous as they are; from which the psalmist dissuades by reasons following.
Barnes' Notes on the Bible
Cease from anger - That is, in reference to the fact that there are wicked people, and that they are permitted to carry out their plans. Do not allow your mind to be excited with envious, fretful, wrathful, or murmuring feelings against God because he bears patiently with them, and because they are allowed a temporary prosperity and triumph. Be calm, whatever may be the wickedness of the world. The supreme direction belongs to God, and he will dispose of it in the best way.
And forsake wrath - That is, as above, in regard to the existence of evil, and to the conduct of wicked men.
Fret not thyself in any wise - See Psalms 37:1. Let the mind be entirely calm and composed.
To do evil - So as to lead you to do evil. Do not allow your mind to become so excited that you will indulge in harsh or malignant remarks; or so as to lead you to do wrong to any man, however wicked he may be. See always that you are right, whatever others may be, and do not allow their conduct to be the means of leading you into sin in any form. Look to your own character and conduct first.