Christmas Eve
Click here to learn more!
Read the Bible
Amplified Bible
Psalms 35:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanParallel Translations
Lift up your spear and javelin against those who pursue me. Let me hear you say, "I will give you victory!"
Draw out also the spear, and stop the way against them that pursue me: say unto my soul, I am thy salvation.
Draw out also the spear, and stop the way against those that pursue me: Say to my soul, I am your salvation.
Lift up your spears, both large and small, against those who chase me. Tell me, "I will save you."
Use your spear and lance against those who chase me! Assure me with these words: "I am your deliverer!"
Draw out also the spear, and stop [the way] against them that persecute me: say to my soul, I [am] thy salvation.
Draw out also the spear, and stop the way against those who pursue me. Tell my soul, "I am your salvation."
Draw the spear and javelin against my pursuers! Say to my soul, "I am your salvation!"
Schede out the swerd, and close togidere ayens hem that pursuen me; seie thou to my soule, Y am thin helthe.
Draw the spear and javelin against my pursuers; say to my soul: "I am your salvation."
Aim your spear at everyone who hunts me down, but promise to save me.
Draw out also the spear, and stop the way against them that pursue me: Say unto my soul, I am thy salvation.
Take up your spear and keep back my attackers; say to my soul, I am your salvation.
Brandish spear and battle-axe against my pursuers; let me hear you say, "I am your salvation."
And draw out the spear, and stop [the way] against my pursuers: say unto my soul, I am thy salvation.
Take a spear and javelin and fight those who are chasing me. Tell me, "I will rescue you."
Draw out also the spear, and the battle-axe, against them that pursue me; say unto my soul: 'I am Thy salvation.'
Draw out also the speare, and stop the way against them that persecute me: say vnto my soule, I am thy saluation.
Take a spear and battle-ax against those who come to get me. Say to my soul, "I am the One Who saves you."
Draw the spear and javelin against my pursuers; say to my soul, "I am your salvation."
Bring out also the speare and stop the way against them, that persecute me: say vnto my soule, I am thy saluation.
Draw out the sword and flash it against them that persecute me; say unto my soul. I am your Saviour.
Lift up your spear and war ax against those who pursue me. Promise that you will save me.
Then draw the spear, and close up against my pursuers, Say to my soul, Thy salvation, I am!
(34-3) Bring out the sword, and shut up the way against them that persecute me: say to my soul: I am thy salvation.
Draw the spear and javelin against my pursuers! Say to my soul, "I am your deliverance!"
Bryng foorth the speare, and stop [the way] against them that persecute me: say vnto my soule, I am thy saluation.
Bring forth a sword, and stop the way against them that persecute me: say to my soul, I am thy salvation.
Draw the spear and javelin against my pursuers,and assure me: “I am your deliverance.”
Draw out also the spear, and stop the way against those who pursue me. Tell my soul, "I am your yeshu`ah."
Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation.
And draw the spear and javelin to meet those who pursue me. Say to my soul, "I am your salvation."
Draw out the spear and close ranks to meet my pursuers; say to my soul, I am your salvation.
And draw out spear and lance, To meet my pursuers. Say to my soul, `Thy salvation I [am].'
Drawe out thy swearde, and stoppe the waye agaynst them that persecute me, saye vnto my soule: I am yi helpe.
Draw also the spear and the battle-axe to meet those who pursue me; Say to my soul, "I am your salvation."
Also draw out the spear, And stop those who pursue me. Say to my soul, "I am your salvation."
Draw also the spear and the battle-axe to meet those who pursue me; Say to my soul, "I am your salvation."
Draw also the spear and the battle‑axe to meet those who pursue me;Say to my soul, "I am your salvation."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
stop: Psalms 27:2, Psalms 76:10, 1 Samuel 23:26, 1 Samuel 23:27, Job 1:10, Isaiah 8:9, Isaiah 8:10, Isaiah 10:12, Acts 4:28
say: Psalms 51:12, Psalms 62:7, Psalms 91:16, Genesis 49:18, Isaiah 12:2, Luke 2:30
Reciprocal: Exodus 17:12 - stayed up his hands John 6:20 - It is
Cross-References
"Behold, I am with you and will keep [careful watch over you and guard] you wherever you may go, and I will bring you back to this [promised] land; for I will not leave you until I have done what I have promised you."
Then the LORD said to Jacob, "Return to the land of your fathers and to your people, and I will be with you."
"If the God of my father, the God of Abraham, and [the Feared One] of Isaac, had not been with me, most certainly you would have sent me away now empty-handed. God has seen my affliction and humiliation and the [exhausting] labor of my hands, so He rendered judgment and rebuked you last night."
Jacob was greatly afraid and distressed; and he divided the people who were with him, and the flocks and herds and camels, into two camps;
So Jacob was left alone, and a Man [came and] wrestled with him until daybreak.
Then God said to Jacob, "Go up to Bethel and live there, and make an altar there to God, who appeared to you [in a distinct manifestation] when you fled [years ago] from Esau your brother."
Then Jacob said to his household and to all who were with him, "Get rid of the [idols and images of] foreign gods that are among you, and ceremonially purify yourselves and change [into fresh] clothes;
As they journeyed, there was a great [supernatural] terror [sent from God] on the cities around them, and [for that reason] the Canaanites did not pursue the sons of Jacob.
"The land which I gave Abraham and Isaac I will give to you, and to your descendants after you I will give the land."
Then God ascended from Jacob in the place where He had spoken with him.
Gill's Notes on the Bible
Draw out also the spear,.... An offensive weapon; expressive of the vengeance which God sometimes takes of the enemies of his people, when he bends his bow, shoots his arrows, whets his glittering sword, and his hand takes hold of judgment;
and stop [the way] against them that persecute me; that they might not overtake him; God can hinder, and he sometimes does hinder persecutors from overtaking his people in their straits; and as he hedges up their way with thorns, that they cannot proceed as they have begun, so he hedges up the way of their enemies; interposes himself and his power, and is a wall of fire about them; a wall for the defence and security of his saints, and a wall of fire for the consumption of those that rise up against them. The words may be rendered, "draw out the spear and sword, to meet those that persecute me" p; for ס××ר is a noun, and signifies a sword shut up in its scabbard; from whence "sagaris" comes, which is kind of a sword;
say unto my soul, I [am] thy salvation; Christ is the salvation of his people; he is the only person appointed, provided, promised, and sent to be the Saviour; and he is the alone author of salvation it is wrought out by him, and it is in him, and in him only; and therefore he is called their salvation, and the salvation of God: and they are interested in the salvation which is in him; it was designed, prepared, and wrought out for them, and for them only; and is applied unto them by the Spirit, and they shall perfectly enjoy it to all eternity: find yet sometimes they are at a loss about their interest in it, and desire might be made known unto them, which was the case of the psalmist here; they, as he, see their necessity it, and that there is no comfort nor safety without it they are wonderfully delighted with the excellency of it, that it is so great in itself, so suitable to them, so complete and perfect, and of an everlasting duration yet, what through the hidings of God's face, the temptations of Satan, the greatness of their sins, and the prevalence of unbelief, they cannot tell how to believe their interest in it; yet most earnestly desire the Lord would show it to them, and assure them of it; which favour, when granted, is by the witnessings of the Spirit to their spirits, that they are the children of God, and the redeemed of the Lamb: and this is said particularly to them; it is not a discovery of salvation by Christ in general; that they have before; but it is a saying to their souls, that it is theirs; and when this is spoken bathe to the soul by the Spirit of God, it is effectual; and removes unbelief at once, and fills with joy unspeakable and full of glory.
p So Grotius, Amama, Ainsworth, and some in Mollerus.
Barnes' Notes on the Bible
Draw out also the spear - The word here rendered âdraw outâ means properly to pour out; to empty; and it is applied to the act of emptying sacks, Genesis 42:35; to emptying bottles, Jeremiah 48:12; to drawing a sword from a sheath, Exodus 15:9; Leviticus 26:33; Ezekiel 5:12. It is applied to a âspearâ either as drawing it out of the place where it was kept, or as stretching it out for the purposes of attack. The former probably is the meaning, and the idea is, that David prayed God to âarm himselfâ - as a warrior does - in order to defend him. The spear was a common weapon in ancient warfare. It was sometimes so short that it could be brandished as a sword in the hand, or hurled at an enemy, 1 Samuel 18:11; 1Sa 19:10; 1 Samuel 20:33; but it was usually made as long as it could be to be handled conveniently. The spear was a weapon of âattack.â The parts of armor referred to in Psalms 35:2 were designed for defense. The idea of the psalmist is that of a warrior prepared alike for attack or defense.
And stop the way against them that persecute me - The words âthe wayâ are not in the original. The word rendered âstopâ - ס×ר saÌgar - means properly to shut, to close, as a door or gate, Job 3:10; 1 Samuel 1:5; Genesis 19:6, Genesis 19:10. The idea here, according to the usage of the word, is, Shut or close up the way against those that persecute me. So Gesenius renders it. Grotius, Michaelis, DeWette, and others, however, regard the word as a noun, signifying the same as the Greek - ÏαÌγαÏÎ¹Ï sagaris - a two-edged sword, such as was used by the Scythians, Persians, and Amazons. Herod. vii. 64. See Rosenmuller in loc. It is not so rendered, however, in any of the ancient versions. The Septuagint render it: âAnd shut up against those that persecute me;â the Vulgate, âPre-occupy against those that persecute me;â the Aramaic has: âShut up against those that persecute me.â The correct idea probably is that which is given in the common version. The psalmist prays that God would go forth to meet his enemies; that he would arrest and check them in their march; that he would hedge up their way, and that he would thus prevent them from attacking him.
Say unto my soul, I am thy salvation - Say to âme,â I will save you. That is, Give me some assurance that thou wilt interpose, and that thou wilt guard me from my enemies. Man only wants this assurance to be calm in respect to any danger. When God says to us that he will be our salvation; that he will protect us; that he will deliver us from sin, from danger, from hell, the mind may and will be perfectly calm. To a believer he gives this assurance; to all he is willing to give it. The whole plan of salvation is arranged with a view to furnish such an assurance, and to give a pledge to the soul that God âwillâ save. Death loses its terrors then; the redeemed man moves on calmly - for in all the future - in all worlds - he has nothing now to fear.
Clarke's Notes on the Bible
Verse Psalms 35:3. Say unto my soul, I am thy salvation. — Give me an assurance that thou wilt defend both body and soul against my adversaries.
