the Second Week after Easter
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Amplified Bible
Psalms 19:11
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- EveryParallel Translations
In addition, your servant is warned by them,and in keeping them there is an abundant reward.
Moreover by them is your servant warned. In keeping them there is great reward.
Moreover by them is thy servant warned: and in keeping of them there is great reward.
Moreover, by them is your servant warned; in keeping them there is great reward.
By them your servant is warned. Keeping them brings great reward.
Yes, your servant finds moral guidance there; those who obey them receive a rich reward.
Moreover, Your servant is warned by them; In keeping them there is great reward.
Moreover by them is your servant warned. In keeping them there is great reward.
Moreouer by them is thy seruant made circumspect, and in keeping of them there is great reward.
Moreover, by them Your slave is warned;In keeping them there is great reward.
By them indeed Your servant is warned; in keeping them is great reward.
By your teachings, Lord, I am warned; by obeying them, I am greatly rewarded.
more desirable than gold, than much fine gold, also sweeter than honey or drippings from the honeycomb.
Moreover, by them is thy servant enlightened; in keeping them there is great reward.
His teachings warn his servants, and good things come to those who obey them.
Moreover by them is thy servant warned; and if he keep them he shall be greatly rewarded.
They give knowledge to me, your servant; I am rewarded for obeying them.
Moreover, your servant is warned by them; in keeping them is great reward.
Also Your servant is warned by them; in keeping of them is great reward.
These thy seruaunt kepeth, & for kepinge of them there is greate rewarde.
Moreover by them is thy servant warned: In keeping them there is great reward.
By them is your servant made conscious of danger, and in keeping them there is great reward.
More to be desired are they than gold, yea, than much fine gold; sweeter also than honey and the honeycomb.
Moreouer by them is thy seruant warned: and in keeping of them there is great reward.
Moreouer, by them thy seruaunt is well aduertised: and in kepyng of them there is a great rewarde.
For thy servant keeps to them: in the keeping of them there is great reward.
Moreover by them is thy servant warned: in keeping of them there is great reward.
`Forwhi thi seruaunt kepith thoo; myche yeldyng is in tho to be kept.
Moreover by them is your slave warned: In keeping them there is great reward.
Moreover, by them is thy servant warned: [and] in keeping of them [there is] great reward.
Moreover by them Your servant is warned, And in keeping them there is great reward.
They are a warning to your servant, a great reward for those who obey them.
And by them Your servant is told to be careful. In obeying them there is great reward.
Moreover by them is your servant warned; in keeping them there is great reward.
Even thine own servant, taketh warning by them, In the keeping of them, great is the reward.
(18-12) For thy servant keepeth them, and in keeping them there is a great reward.
Moreover by them is thy servant warned; in keeping them there is great reward.
Also -- Thy servant is warned by them, `In keeping them [is] a great reward.'
There's more: God's Word warns us of danger and directs us to hidden treasure. Otherwise how will we find our way? Or know when we play the fool? Clean the slate, God, so we can start the day fresh! Keep me from stupid sins, from thinking I can take over your work; Then I can start this day sun-washed, scrubbed clean of the grime of sin. These are the words in my mouth; these are what I chew on and pray. Accept them when I place them on the morning altar, O God, my Altar-Rock, God, Priest-of-My-Altar.
Moreover, by them Your servant is warned; In keeping them there is great reward.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Moreover: Psalms 119:11, 2 Chronicles 19:10, Proverbs 6:22, Proverbs 6:23, Ezekiel 3:17-21, Ezekiel 33:3-9, Matthew 3:7, Acts 20:31, 1 Corinthians 4:14, 1 Thessalonians 5:14, Hebrews 11:7
keeping: Proverbs 3:16-18, Proverbs 11:18, Proverbs 29:18, Isaiah 3:10, Isaiah 3:11, Matthew 6:4, Matthew 6:6, Matthew 6:18, Hebrews 11:6, Hebrews 11:26, James 1:25, 2 John 1:8, Revelation 14:13
Reciprocal: Exodus 39:43 - blessed them Deuteronomy 5:29 - that it might Deuteronomy 6:18 - shalt do Deuteronomy 11:27 - General Deuteronomy 15:5 - General Deuteronomy 17:20 - right hand Ruth 2:12 - recompense 2 Samuel 22:21 - rewarded 2 Chronicles 15:7 - your work Psalms 119:24 - my counsellors Proverbs 3:17 - ways of Proverbs 13:13 - rewarded Proverbs 19:8 - he that keepeth Proverbs 24:14 - shall the Ezekiel 3:21 - he shall Ezekiel 18:22 - in his Matthew 5:12 - for great John 13:17 - happy 1 Corinthians 15:58 - ye know Hebrews 10:35 - great
Cross-References
and he looked down toward Sodom and Gomorrah, and toward all the land of the valley [of the Dead Sea]; and he saw, and behold, the smoke of the land went up like the smoke of a kiln (pottery furnace).
Now when God ravaged and destroyed the cities of the plain [of Siddim], He remembered Abraham [and for that reason], and He sent [Abraham's nephew] Lot out of the midst of the destruction, when He destroyed the cities in which Lot had lived.
When the Arameans came down to him, Elisha prayed to the LORD and said, "Please strike this people (nation) with blindness." And God struck them with blindness, in accordance with Elisha's request.
The labor of a fool so wearies him [because he is ignorant] that he does not even know how to go to a city.
"You were wearied by the length of your road, Yet you did not say, 'It is no use.' You found renewed strength, Therefore you did not grow weak.
"Why do you go around and wander so much Changing your way? Also, you will be shamed by Egypt As you were shamed by Assyria.
"Now, watch! The hand of the Lord is on you, and you will be blind, [so blind that you will be] unable to see the sun for a time." Immediately a mist and darkness fell upon him, and he groped around, seeking people to lead him by the hand.
Gill's Notes on the Bible
Moreover, by them is thy servant warned,.... By whom the psalmist means himself, who was the servant of the Lord, not only in common with other saints, but as he was a king and prophet, and as such he received advantage from the word of God; all his instructions as a prophet, and all his rules of government as a king; and the whole of that wisdom, prudence, and knowledge, with which the conducted in both offices, were from the Lord by his word: and it may be applied to any servant of the Lord, and especially in an ecclesiastical office, as an apostle of Christ, and minister of the word; who serve God in the Gospel of his Son, and, by means of the Scriptures, are furnished for every good work; and also to believers in Christ in common; who, of whatsoever rank and quality, in whatsoever state and condition of life, whether high or low, rich or poor, bond or free, are Christ's servants; and whatsoever is written is for their instruction, and by the word of God they are "warned"; the Scriptures are a way mark to them, to direct them in a right way, and to caution them against turning to the right or left; either to immoral practices, or the errors and heresies of wicked men: it is a lamp to their feet, and a light to their path, and teaches them to walk circumspectly, and warns them of rocks, gins, and snares in the way; or, as the words may be rendered, "by them is thy servant made clear", or "bright" k; so the word is used in Daniel 12:3; that is, in his understanding: the psalmist confirms, by his own experience, what he had said before of the word, Psalms 19:8; that it enlightened the eyes: the light of the glorious Gospel of Christ shining into the heart gives the light of the glory of God in the person of Christ; it illuminates and irradiates the mind, and gives clear ideas of the glory and perfections of God, of his counsels and covenant, of his works of nature and of grace; and makes a bright discovery of the person, offices, and grace of Christ; and of the blessed Spirit, and his operations; and of the blessings of grace, and of eternal glory and happiness;
[and] in keeping of them [there is] great reward; which is to be understood, not of keeping the law of Moses, and the precepts of that, which, if a man did keep perfectly and constantly, he should live in them; but of observing the word of God, and by diligent searching into it, reading and learning it, and meditating on it, to get and obtain knowledge of divine things; which carries its own reward with it, and is better than thousands of gold and silver; and of laying up the word of God, and the truths of the Gospel, and keeping them in mind and memory, which is very profitable and serviceable, to promote spiritual peace and comfort, and to preserve from sin, doctrinal and practical; and also of yielding a cheerful obedience to the Gospel, by cordially embracing and professing the doctrines, and submitting to the ordinances of it; from all which arise great profit, and much reward: such come at the knowledge of Jesus Christ, which is preferable to everything else, and is more precious than rubies; and all desirable things; such enjoy the presence of Christ, have much peace and comfort in their souls; they are made wise unto salvation, and are fitted for every good word and work.
k נזהר "illustratur", Pagninus, Montanus, Rivetus.
Barnes' Notes on the Bible
Moreover by them is thy servant warned - The word used here - זהר zâhar - means, properly, to be bright, to shine; then, to cause to shine, to make light; and then, to admonish, to instruct, to warn. The essential idea here is, to throw light on a subject, so as to show it clearly; that is, to make the duty plain, and the consequences plain. Compare Leviticus 15:31; Ezekiel 3:18; Ezekiel 33:7. The word is rendered admonished in Ecclesiastes 4:13; Ecclesiastes 12:12; warn, and warned, in Psalms 19:11; 2Ki 6:10; 2 Chronicles 19:10; Ezekiel 3:17-21; Ezekiel 33:3-9; teach, in Exodus 18:20; and shine, in Daniel 12:3. It does not occur elsewhere.
And in keeping of them there is great reward - Either as the result of keeping them, or in the act of keeping them. In the former sense it would mean that a careful observance of the laws of God will be followed by rewards hereafter; in the other sense, that the act of keeping them will be attended with so much peace and happiness as to constitute of itself an ample reward. In both these senses is the assertion here made a correct one. Both will be found to be true. It is not easy to determine which is the true sense. Perhaps the language implies both. The phrase “thy servant” refers to the author of the psalm, and shows that in this part of the psalm, in speaking of the “sweetness” of the law of God, and of its value as perceived by the soul, and of the effect of keeping that law, he is referring to his own experience.
Clarke's Notes on the Bible
Verse Psalms 19:11. By them is thy servant warned — נזהר nizhar, from זהר zahar, to be clear, pellucid. By these laws, testimonies, c., thy servant is fully instructed he sees all clearly; and he discerns that in keeping of them there is great reward: every man is wise, holy, and happy, who observes them. All Christian experience confirms this truth. Reader, what says thine?
