the Third Week after Easter
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Psalms 10:7
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Cursing, deceit, and violence fill his mouth;trouble and malice are under his tongue.
His mouth is full of cursing, deceit, and oppression. Under his tongue is mischief and iniquity.
His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.
His mouth is filled with cursing and deceit and oppression; under his tongue are mischief and iniquity.
Their mouths are full of curses, lies, and threats; they use their tongues for sin and evil.
His mouth is full of curses and deceptive, harmful words; his tongue injures and destroys.
His mouth is full of cursing, deceit, and oppression; Under his tongue is harm and injustice.
His mouth is full of cursing, deceit, and oppression. Under his tongue is mischief and iniquity.
His mouth is full of cursing and deceite and fraude: vnder his tongue is mischiefe and iniquitie.
His mouth is full of curses and deceit and oppression;Under his tongue is mischief and wickedness.
His mouth is full of cursing, deceit, and violence; trouble and malice are under his tongue.
They curse and tell lies, and all they talk about is how to be cruel or how to do wrong.
His mouth is full of curses, deceit, oppression; under his tongue, mischief and injustice.
His mouth is full of cursing, and deceit, and oppression; under his tongue is mischief and iniquity.
They are always cursing, lying, and planning evil things to do.
His mouth is full of cursing and deceit and fraud; under his tongue is mischief and deceit.
Their speech is filled with curses, lies, and threats; they are quick to speak hateful, evil words.
His mouth is filled with cursing, with deceits and oppression; under his tongue are trouble and evil.
His mouth is full of cursing and deceit and injury; under his tongue are mischief and vanity.
He sytteth lurkynge in the gardens, that he maye pryuely murthur the innocent, his eyes are set vpo the poore.
His mouth is full of cursing and deceit and oppression: Under his tongue is mischief and iniquity.
His mouth is full of cursing and deceit and false words: under his tongue are evil purposes and dark thoughts.
His mouth is full of cursing and deceit and oppression; under his tongue is mischief and iniquity.
His mouth is full of cursing, and deceit, and fraud: vnder his tongue is mischiefe and vanitie.
His mouth is full of cursing, and of deceate, and of fraude: vnder his tongue is labour and mischiefe.
Whose mouth is full of cursing, and bitterness, and fraud: under his tongue are trouble and pain.
His mouth is full of cursing and deceit and oppression: under his tongue is mischief and iniquity.
`Whos mouth is ful of cursyng, and of bitternesse, and of gyle; trauel and sorewe is vndur his tunge.
His mouth is full of cursing and deceit and oppression: Under his tongue is mischief and iniquity.
His mouth is full of cursing and deceit and fraud: under his tongue [is] mischief and vanity.
His mouth is full of cursing and deceit and oppression; Under his tongue is trouble and iniquity.
Their mouths are full of cursing, lies, and threats. Trouble and evil are on the tips of their tongues.
With his mouth he swears and lies. He makes it hard for other people. Trouble and sin are under his tongue.
Their mouths are filled with cursing and deceit and oppression; under their tongues are mischief and iniquity.
With cursing, his mouth is full, and with deceptions and oppression, Under his tongue, are trouble and mischief:
(9-28) His mouth is full of cursing, and of bitterness, and of deceit: under his tongue are labour and sorrow.
His mouth is filled with cursing and deceit and oppression; under his tongue are mischief and iniquity.
Of oaths his mouth is full, And deceits, and fraud: Under his tongue [is] perverseness and iniquity,
They carry a mouthful of hexes, their tongues spit venom like adders. They hide behind ordinary people, then pounce on their victims.
His mouth is full of curses and deceit and oppression; Under his tongue is mischief and wickedness.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
full: Psalms 59:12, Psalms 62:4, Romans 3:14
and deceit: Heb. deceits, Psalms 5:9, Psalms 7:14, Psalms 36:3, Psalms 52:4, Psalms 55:21, Psalms 58:3, Psalms 64:3, Isaiah 59:4, Jeremiah 9:3, Jeremiah 9:6, Romans 3:13
under: Job 20:12
mischief: Psalms 7:14, Psalms 140:9, Job 15:35, Matthew 12:34, James 3:6-8
vanity: or, iniquity, Psalms 12:2, Psalms 41:6, Psalms 144:8, Psalms 144:11, Proverbs 21:6, Proverbs 30:8
Reciprocal: Numbers 35:20 - by laying Psalms 28:3 - mischief Psalms 50:19 - tongue Psalms 52:1 - mischief Proverbs 6:12 - walketh Proverbs 24:2 - General Isaiah 32:7 - deviseth Matthew 15:11 - but James 3:9 - therewith curse
Cross-References
The first [river] is named Pishon; it flows around the entire land of Havilah, where there is gold.
Now when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to test him with riddles.
The kings of Tarshish and of the islands will bring offerings; The kings of Sheba and Seba will offer gifts.
The [mournful, inspired] oracle (a burden to be carried) concerning Arabia: In the thickets of Arabia you must spend the night, Caravans of Dedanites.
"The men of Dedan were your traders. Many coastlands were your markets; ivory tusks and ebony they brought to you in payment or as gifts.
"The merchants of Sheba and Raamah [in Arabia], they traded with you; they paid for your wares with the choicest of all kinds of spices and all kinds of precious stones and gold.
Gill's Notes on the Bible
His mouth is full of cursing,.... Or, "he has filled his mouth with cursing" e God and good men, his superiors, himself and others. The word signifies "an oath"; and may design either a profane oath, taking the name of God in vain; or an oath on a civil account, a false oath, taken with a design to defraud and deceive others, as follows, and intends perjury; and this, as applicable to antichrist, regards his mouth speaking great things and blasphemies against God, and uttering curses and anathemas against the saints, Revelation 13:5;
and deceit and fraud; such as flattery and lying, which are both used by him with an intention to impose upon and deceive. The apostle, in Romans 3:14; renders both these words by one, "bitterness"; which may be said of sin in general, which is a very bitter thing; though it is rolled as a sweet morsel in the mouth of a wicked man, yet in the issue it is bitterness to him: and it is applicable to sinful words, which are bitter in their effects to those against whom they are spoken, or who are deceived and imposed upon by them: and, as they refer to antichrist, may have respect to the lies in hypocrisy spoken by him, and to the deceitfulness of unrighteousness, by which he works upon those that perish, 1 Timothy 4:2;
under his tongue [is] mischief and vanity; alluding to serpents, who have little bags of poison under their teeth; see Psalms 140:3; Kimchi and Ben Melech observe, that the heart is under the tongue, being lower than it, and so denotes the wickedness which that is full of, and devises continually, and is latent in it until discovered; and is mischievous iniquity, injurious to God, and the honour of his law, and to fellow creatures; and especially to the saints, whose persons, characters, and estates, are aimed at; but in the issue it is all vanity, and a fruitless attempt, being blasted by God, and overruled for good to him; see Isaiah 54:17;
e אלה פיהו מלא.
Barnes' Notes on the Bible
His mouth is full of cursing - Profaneness; blasphemy against God. In the former verse the writer had described the feelings of the “heart;” he now proceeds to specify the open acts of the wicked. The meaning is, that the wicked man, as here described, was one who was full of imprecation, swearing, execration; a “profane” man; a man who, whatever was his belief about God, would constantly call upon his name, and imprecate his wrath on himself or others. An atheist, strange as it may seem, is as likely to make a frequent use of the name of God, and to call upon Him, as other people; just as profane people, who have no belief in the Saviour, swear by Jesus Christ. This passage seems to be referred to by the apostle Paul in Romans 3:14, not as a direct quotation, as if the psalmist referred to the point which he was arguing, but as language which expressed the idea that the apostle wished to convey. See the note at that passage.
And deceit - Margin, as in Hebrew, “deceits.” The meaning is, that he was false and treacherous; and perhaps also that his treachery and fraud were accompanied with the solemn sanction of an oath, or an appeal to God, as is likely to be the case among fraudulent and dishonest people.
And fraud - The word used here - תך tôk - is now commonly supposed to mean rather “oppression or violence.” See Gesenius’ Lexicon. When this is attributed to his mouth, it means that what he says - what he requires - what he commands, is unjust, unreasonable, and oppressive.
Under his tongue - Perhaps alluding to the serpent, whose poison is concealed at the root of the fang or tooth, and therefore under the tongue. The meaning is, that beneath what the wicked say, though it seems to be harmless, as the tongue of the serpent does, yet there lies mischief and iniquity, as the poison is hidden beneath the serpent’s tongue.
Is mischief - The word used here means properly labor, toil; then trouble, vexation, sorrow. The meaning here seems to be that there lies under the tongue that which gives or causes distress; to wit, wrong-doing; injustice to others.
And vanity - Margin, iniquity. This expresses the idea in the original word. Whatever he says is evil, and is fitted to produce trouble and sorrow, as the concealed poison in the mouth of the serpent causes pain and death.
Clarke's Notes on the Bible
Verse Psalms 10:7. His mouth is full of cursing, and deceit, and fraud — What a finished character! A blasphemer, a deceitful man, and a knave!
