the Second Week after Easter
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Proverbs 9:2
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- InternationalParallel Translations
She has prepared her meat; she has mixed her wine;she has also set her table.
She has prepared her meat. She has mixed her wine. She has also set her table.
She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.
She has slaughtered her beasts; she has mixed her wine; she has also set her table.
She has prepared her food, she has mixed her wine; She has also set her table;
She has prepared her food and wine; she has set her table.
She has prepared her meat, she has mixed her wine; she also has arranged her table.
She has prepared her meat. She has mixed her wine. She has also set her table.
She hath killed her vitailes, drawen her wine, and prepared her table.
She has slaughtered her cattle, she has mixed her wine;She has also prepared her table;
She has prepared her meat; she has mixed her wine; she has also set her table.
She has prepared the meat and set out the wine. Her feast is ready.
She has prepared her food, spiced her wine, and she has set her table.
she hath slaughtered her cattle, she hath mingled her wine, she hath also prepared her table;
She has cooked meat, mixed wine, and put food on the table.
She has slaughtered her beasts; she has mingled her wine; she has also prepared her table.
She has had an animal killed for a feast, mixed spices in the wine, and set the table.
She has slaughtered her slaughtering, mixed her wine, and also set her table.
she has slaughtered her slaughter; she has mixed her wine; she has also set her table.
she hath slaughted, poured out hir wyne, and prepared hir table.
She hath killed her beasts; she hath mingled her wine; She hath also furnished her table:
She has put her fat beasts to death; her wine is mixed, her table is ready.
She hath prepared her meat, she hath mingled her wine; she hath also furnished her table.
She hath killed her beastes; she hath mingled her wine: she hath also furnished her table.
She hath kylled her victuals, powred out her wine, and prepared her table:
She has killed her beasts; she has mingled her wine in a bowl, and prepared her table.
She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.
he offride his slayn sacrifices, he medlide wijn, and settide forth his table.
She has killed her beasts; She has mingled her wine; She has also furnished her table:
She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.
She has slaughtered her meat, She has mixed her wine, She has also furnished her table.
She has prepared a great banquet, mixed the wines, and set the table.
She has cooked her food, and has mixed her wine, and she has set her table.
She has slaughtered her animals, she has mixed her wine, she has also set her table.
hath slaughtered her beasts, hath mingled her wine, hath even set in order her table;
She hath slain her victims, mingled her wine, and set forth her table.
She has slaughtered her beasts, she has mixed her wine, she has also set her table.
She hath slaughtered her slaughter, She hath mingled her wine, Yea, she hath arranged her table.
She has prepared her food, she has mixed her wine; She has also set her table;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
killed: Isaiah 25:6, Matthew 22:3, Matthew 22:4-14, 1 Corinthians 5:7, 1 Corinthians 5:8
beasts: Heb. killing, Genesis 43:16
mingled: Proverbs 9:5, Proverbs 23:30, Luke 14:17
Reciprocal: Song of Solomon 8:2 - spiced Ezekiel 41:22 - This is Luke 14:16 - A certain Luke 15:23 - the fatted
Cross-References
And God blessed them [granting them certain authority] and said to them, "Be fruitful, multiply, and fill the earth, and subjugate it [putting it under your power]; and rule over (dominate) the fish of the sea, the birds of the air, and every living thing that moves upon the earth."
So the LORD God formed out of the ground every animal of the field and every bird of the air, and brought them to Adam to see what he would call them; and whatever the man called a living creature, that was its name.
"But you shall not eat meat along with its life, that is, its blood.
Then God spoke to Noah and to his sons with him, saying,
And Noah began to farm and cultivate the ground and he planted a vineyard.
Ham, the father of Canaan, saw [by accident] the nakedness of his father, and [to his father's shame] told his two brothers outside.
So Shem and Japheth took a robe and put it on both their shoulders, and walked backwards and covered the nakedness of their father; their faces were turned away so that they did not see their father's nakedness.
As they journeyed, there was a great [supernatural] terror [sent from God] on the cities around them, and [for that reason] the Canaanites did not pursue the sons of Jacob.
'I will also grant peace in the land, so that you may lie down and there will be no one to make you afraid. I will also eliminate harmful animals from the land, and no sword will pass through your land.
'I will let loose the [wild] animals of the field among you, which will bereave you of your children and destroy your livestock and make you so few in number that your roads will lie deserted and desolate.
Gill's Notes on the Bible
She hath killed her beasts,.... Or, "her sacrifice" d: a crucified Christ, the principal of the provisions in Wisdom's house, or the church of Christ. The death of Christ was prefigured by the slaying of beasts for sacrifice under the old law; was foretold in prophecy, and is expressed by "killing" him in the New Testament; and which shows his death not to be natural, but violent. It is commonly ascribed to the Jews as a wicked action of theirs; but was not without the counsel and determination of God, and the will and consent of Christ; and this death was as a victim to justice, by way of sacrifice and satisfaction for sin, and was vicarious; was offered up in the room and stead of his people, to make atonement for their sins; and which is no other than himself, his soul and body, as in union with his divine person; a sacrifice voluntarily offered up by himself, exceeding acceptable, and well pleasing to God; effectual to the purposes for which it was offered, and so never to be repeated: and his death, being a sacrifice, becomes a feast; a crucified Christ is suitable food for faith, as he is the Lamb in the midst of the throne, as though he had been slain; he is evidently set forth in the Gospel as crucified, and as such is spiritual and savoury food to his people, nourishing and strengthening, quickening and comforting, and extremely satisfying: thus the Gospel feast, in which the slain Lamb of God makes the chiefest part, is expressed in the same language as here, "my oxen and my fatlings are killed", Matthew 22:4;
she hath mingled her wine; which also makes a considerable part in a banquet or feast, Esther 5:6; and the church is called a banqueting house, or a house of wine, Song of Solomon 2:4. The love of Christ is compared to wine, Song of Solomon 1:2; to old wine for the antiquity of it, being more ancient than ours to him, or than ourselves, even as old as eternity; to wine, on the lees well refined, for the purity of it, being free from all motives and conditions in the creature; to strong generous wine, which exhilarates and refreshes the weak, the weary, and distressed. The Gospel of Christ is also compared to wine, Song of Solomon 7:9; to old wine, for the ancient doctrines of it; and to neat wine, for the purity of it; and to generous wine, for the pleasure, joy, and comfort it gives: the blessings of grace which it exhibits may be so called from their comforting and refreshing nature, which are had freely, Isaiah 55:1; and so are the joys of heaven, Matthew 26:29. Now the "mingling" of this wine is in allusion to the mixture of wine, either with something richer, as spice, Song of Solomon 8:2; or rather with water, as Jarchi observes, which was usual in those hot countries, to make it fit and suitable drink for the bodies of men: the mixture was no doubt according to the strength of the wine; the wine of Sharon, being strong wine, was mixed two parts water and one wine e; which, with the ancients f, before three parts water and two wine; though, according to Plutarch g, they had three ways of mixing, which they called by three different names; the one was three parts water and two wine, the other three parts water and one wine, the third was one wine and two water; the first of them was reckoned the best mixture h: one Cerassus is said to be the inventor of mixing wine with water i; others ascribe it to Melampus k, and others to Amphictyon. And this, spiritually understood, does not design any impurity or degeneracy, such as is complained of, Isaiah 1:22; for the love of Christ is pure and sovereign; the Gospel of Christ is free of all mixtures of human doctrines; the blessings of grace are all of free grace, without the mixture of men's works, and so is eternal life; salvation is all of free grace, and not by works of righteousness done by men mixed with it. But this may design the various displays of the love of Christ in the several acts of it, before time, in time, and now in heaven; or the joint display of the love of Father, Son, and Spirit, in the salvation of men, and the harmony and agreement of the divine perfections therein; and the publication of the Gospel, and the accommodation of the truths of it to the capacities of men: and perhaps some respect may be had to the blood and water that issued from the side of the slain Lamb of God, here prophetically and figuratively held forth;
she hath also furnished her table; which seems to design the ministration of the word, and the administration of ordinances in Gospel times; especially the ordinance of the supper, called the table of the Lord, 1 Corinthians 10:21; a well-furnished table has a variety of excellent provision upon it: and such is the ministry of the Gospel, which is signified by various sorts of food, as bread, meat, milk, honey, and delicious fruits; and Christ, who is the sum and substance of it, is expressed by several things that are eatable, as by a slain lamb, a fatted calf, the hidden manna, the bread of God and of life, whose flesh is meat indeed, and his blood drink indeed; and so is he held forth in the ordinances, particularly in the ordinance of the supper; the tame he sits at, and welcomes his guests; encourages them to eat and drink, and sups with them himself. Here his broken body, and his blood shed, are presented to the faith of his people, to be eaten and drank in a spiritual manner; a table richly furnished indeed!
d טבחה "victimam suam", Pagninus, Montanus, Tigurine version, Baynus, Mercerus, so Ben Melech. e T. Bab. Sabbat, fol. 77. 1. & Nidda, fol. 19. 1. f Suidas in voce πομα. g Apud Philander. in Vitruv. de Architect. l. 16. c. 5. p. 281. h Aristoph. Equi, Act. 3. Sc. 1. p. 355. & Scholia in ib. i Hygin Fab. 274. k Athenaei Deipnosophist. l. 2. c. 6. p. 45. & l. 4. c. 27. p. 179.
Barnes' Notes on the Bible
Mingled her wine - i. e., with myrrh and other spices, to give flavor and strength.
Clarke's Notes on the Bible
Verse Proverbs 9:2. She hath killed her beasts — God has made the most ample provision for the innumerable tribes of animal and intellectual beings, which people the whole vortex of created nature.
