the Week of Christ the King / Proper 29 / Ordinary 34
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Proverbs 21:15
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Justice is a joy to the godly, but it terrifies evildoers.
It is joy to the righteous to do justice; But it is a destruction to the workers of iniquity.
When justice is done, good people are happy, but evil people are ruined.
Doing justice brings joy to the righteous and terror to those who do evil.
[It is] joy to the just to do judgment: but destruction [shall be] to the workers of iniquity.
It is joy to the righteous to do justice; But it is a destruction to the workers of iniquity.
When justice is done, it is a joy to the righteous but terror to evildoers.
It is ioye to a iust man to make doom; and it is drede to hem that worchen wickidnesse.
It is joy to the righteous to do judgment; but it is a destruction to the workers of iniquity.
Justice executed is a joy to the righteous, but a terror to the workers of iniquity.
When justice is done, good citizens are glad and crooks are terrified.
It is joy to the righteous to do justice; But it is a destruction to the workers of iniquity.
It is a joy to the good man to do right, but it is destruction to the workers of evil.
Acting justly is a joy for the righteous but it terrifies evildoers.
It is joy to a righteous [man] to do what is right; but it is ruin for the workers of iniquity.
A decision that is fair makes good people happy, but it makes those who are evil very afraid.
To do justly is joy to the righteous, but ruin to the workers of iniquity.
It is ioy to the iust to doe iudgement: but destruction shalbe to the workers of iniquitie.
When what is right and fair is done, it is a joy for those who are right with God. But it fills the sinful with fear.
When justice is done, it is a joy to the righteous, but dismay to evildoers.
It is ioye to the iust to doe iudgement: but destruction shalbe to the workers of iniquitie.
It is joy to the righteous to do justice, but destruction to the workers of iniquity.
When justice is done, good people are happy, but evil people are brought to despair.
It is a joy, to a righteous man, to do justice, but, dismay, to the workers of iniquity.
It is joy to the just to do judgment: and dread to them that work iniquity.
When justice is done, it is a joy to the righteous, but dismay to evildoers.
The iust delighteth in doing the thing that is right: but destruction shalbe to the workers of wickednesse.
It is the joy of the righteous to do judgement: but a holy man is abominable with evil-doers.
Justice executed is a joy to the righteousbut a terror to those who practice iniquity.
It is joy to the righteous to do justice; But it is a destruction to the workers of iniquity.
It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
It is a joy to the righteous to do justice, but dismay to those who do evil.
It is joy to the just to do justice, but ruin shall come to the workers of iniquity.
To do justice [is] joy to the righteous, But ruin to workers of iniquity.
The iust delyteth in doynge the thynge that is right, but the workers of wickednesse abhorre the same.
Good people celebrate when justice triumphs, but for the workers of evil it's a bad day.
The exercise of justice is joy for the righteous, But terror to those who practice injustice.
It is a joy for the just to do justice, But destruction will come to the workers of iniquity.
The exercise of justice is joy for the righteous, But is terror to the workers of iniquity.
To do justice is pleasure for the righteous,But is ruin to the workers of iniquity.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
joy: Job 29:12-17, Psalms 40:8, Psalms 112:1, Psalms 119:16, Psalms 119:92, Ecclesiastes 3:12, Isaiah 64:5, John 4:34, Romans 7:22
destruction: Proverbs 21:12, Proverbs 5:20, Proverbs 10:29, Matthew 7:23, Matthew 13:41, Matthew 13:42, Luke 13:27, Luke 13:28
Reciprocal: Job 31:3 - destruction
Cross-References
The LORD graciously remembered and visited Sarah as He had said, and the LORD did for her as He had promised.
Abraham named his son Isaac (laughter), the son to whom Sarah gave birth.
So Abraham got up early in the morning and took bread and a skin of water and gave them to Hagar, putting them on her shoulder, and gave her the boy, and sent her away. And she left [but lost her way] and wandered [aimlessly] in the Wilderness of Beersheba.
Now at that time Abimelech and Phicol, the commander of his army, said to Abraham, "God is with you in everything you do;
Then Abraham complained to Abimelech about a well of water which the servants of Abimelech had [violently] seized [from him],
So the king of Israel went with the king of Judah and the king of Edom. They made a circuit of seven days' journey, but there was no water for the army or for the cattle that followed them.
O God, You are my God; with deepest longing I will seek You; My soul [my life, my very self] thirsts for You, my flesh longs and sighs for You, In a dry and weary land where there is no water.
The ironsmith shapes iron and uses a chisel and works it over the coals. He forms the [idol's] core with hammers and works it with his strong arm. He also becomes hungry and his strength fails; he drinks no water and grows tired.
"Their nobles have sent their servants for water; They have come to the cisterns and found no water. They have returned with empty vessels; They have been shamed and humiliated, And they cover their heads.
Gill's Notes on the Bible
[It is] joy to the, last to do judgment,.... It is with pleasure he does it; he delights in the law of God, after the inward man, and finds much peace of mind and joy in the Holy Ghost in keeping it, and observing its commands, which are holy, just, and good; yea, it gives him pleasure to see justice done by others; both by private persons in their dealings with one another; and especially by judges putting the laws in execution, as their office requires; whereby much good comes to a nation in general, and to particular persons;
but destruction [shall be] to the workers of iniquity; that make a trade of sinning; whose whole life is a continued series of sin and iniquity; who take much pains in committing sin, and are constant at it; everlasting destruction is in their ways, and they lead unto it: or, "terror" a shall be to them; terror of mind now at times, in opposition to the joy and peace a good man finds; and dreadful horror at death and to all eternity: or, as it is joy to a just man to see public justice done, and good laws put in execution, it is a terror to evildoers, Romans 13:3.
a מחתה "pavor", V. L. "horror", Tigurine version; "terror", Vatablus, Mercerus; "consternatio", Cocceius, Michaelis, Schultens.