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Proverbs 16:10
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God’s verdict is on the lips of a king;his mouth should not give an unfair judgment.
Inspired judgments are on the lips of the king. He shall not betray his mouth.
A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.
An oracle is on the lips of a king; his mouth does not sin in judgment.
A divine verdict is on the lips of the king; His mouth should not err in judgment.
The words of a king are like a message from God, so his decisions should be fair.
Inspired judgments are on the lips of the king. His shall not betray his mouth.
A diuine sentence shalbe in the lips of the King: his mouth shall not trasgresse in iudgement.
A divine decision is in the lips of the king;His mouth should not err in judgment.
A divine verdict is on the lips of a king; his mouth must not betray justice.
Rulers speak with authority and are never wrong.
Divine inspiration is on the lips of the king, so his mouth must be faithful when he judges.
An oracle is on the lips of the king: his mouth will not err in judgment.
When a king speaks, his words are law. So when he makes a decision, it is never a mistake.
Oracles are on the lips of the king; his mouth does not err in judgment.
The king speaks with divine authority; his decisions are always right.
A decision is upon the lips of a king; in judgment his mouth will not sin.
A godly decision is on the lips of the king, his mouth is not treacherous in judgment.
When ye prophecy is in ye lippes of ye kynge, his mouth shal not go wroge in iudgment.
A divine sentence is in the lips of the king; His mouth shall not transgress in judgment.
Decision is in the lips of the king: his mouth will not go wrong in judging.
A divine sentence is in the lips of the king; his mouth trespasseth not in judgment.
A diuine sentence is in the lips of the king: his mouth transgresseth not in iudgement.
When the prophecie is in the lippes of the kyng, his mouth shall not go wrong in iudgement.
There is an oracle upon the lips of a king; and his mouth shall not err in judgement.
A divine sentence is in the lips of the king: his mouth shall not transgress in judgment.
Dyuynyng is in the lippis of a king; his mouth schal not erre in doom.
A divine sentence is in the lips of the king; His mouth shall not transgress in judgment.
A divine sentence [is] in the lips of the king: his mouth transgresseth not in judgment.
The divine verdict is in the words of the king, his pronouncements must not act treacherously against justice.
Divination is on the lips of the king; His mouth must not transgress in judgment.
The king speaks with divine wisdom; he must never judge unfairly.
The lips of the king should decide as God would. His mouth should not sin in deciding what is right or wrong.
Inspired decisions are on the lips of a king; his mouth does not sin in judgment.
An oracle, is on the lips of a king, in giving sentence, his mouth must not be unfaithful.
Divination is in the lips of the king, his mouth shall not err in judgment.
Inspired decisions are on the lips of a king; his mouth does not sin in judgment.
An oath [is] on the lips of a king, In judgment his mouth trespasseth not.
A good leader motivates, doesn't mislead, doesn't exploit.
A divine decision is in the lips of the king; His mouth should not err in judgment.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
A divine sentence: Heb. Divination, Proverbs 16:12, Proverbs 16:13, Genesis 44:5, Genesis 44:15, Deuteronomy 17:18-20, 2 Samuel 23:3, 2 Samuel 23:4, Psalms 45:6, Psalms 45:7, Psalms 72:1-4, Psalms 99:4, Isaiah 32:1, Isaiah 32:2, Jeremiah 23:5, Jeremiah 23:6
transgresseth: Hosea 10:4, Amos 5:7, Amos 6:12
Reciprocal: Proverbs 17:7 - much Ezekiel 21:21 - to use James 1:26 - bridleth
Cross-References
Now Sarai, Abram's wife, had not borne him any children, and she had an Egyptian maid whose name was Hagar.
So Sarai said to Abram, "See here, the LORD has prevented me from bearing children. I am asking you to go in to [the bed of] my maid [so that she may bear you a child]; perhaps I will obtain children by her." And Abram listened to Sarai and did as she said.
After Abram had lived in the land of Canaan ten years, Abram's wife Sarai took Hagar the Egyptian [maid], and gave her to her husband Abram to be his [secondary] wife.
Then Sarai said to Abram, "May [the responsibility for] the wrong done to me [by the arrogant behavior of Hagar] be upon you. I gave my maid into your arms, and when she realized that she had conceived, I was despised and looked on with disrespect. May the LORD judge [who has done right] between you and me."
But Abram said to Sarai, "Look, your maid is entirely in your hands and subject to your authority; do as you please with her." So Sarai treated her harshly and humiliated her, and Hagar fled from her.
But the Angel of the LORD found her by a spring of water in the wilderness, on the road to [Egypt by way of] Shur.
And He said, "Hagar, Sarai's maid, where did you come from and where are you going?" And she said, "I am running away from my mistress Sarai."
The Angel of the LORD said to her, "Go back to your mistress, and submit humbly to her authority."
The Angel of the LORD continued, "Behold, you are with child, And you will bear a son; And you shall name him Ishmael (God hears), Because the LORD has heard and paid attention to your persecution (suffering).
"He (Ishmael) will be a wild donkey of a man; His hand will be against every man [continually fighting] And every man's hand against him; And he will dwell in defiance of all his brothers."
Gill's Notes on the Bible
A divine sentence [is] in the lips of the king,.... Or "divination" f, as the word signifies; or what is like to divination, as Aben Ezra and Gersom interpret it g. What be says is as an oracle, and should be strictly true. Some understand it of the sagacity and penetration of kings, as was in Solomon, and appeared in his judging the two harlots; but such is not to be found in kings in common: rather therefore this expresses and designs what should be, and not what is, in kings. These, as the kings of Israel, ought to have the book of God before them, and read in it, and judge and pronounce sentence in every case according to it; they should speak as the oracles of God; and, when they do, a divine sentence may be said to be in their lips. But it is best to understand this of the King of kings, of the King Messiah; into whose lips grace is poured, and from whence none but words of wisdom, grace, and truth, flow; who taught the way of God in truth; who had the word of God in his heart and in his month continually; and on whom the Spirit of wisdom without measure dwelt; and is the wisdom and word of God, as well as the power of God;
his mouth transgresseth not in judgment; this cannot be said of any earthly king; they ought not indeed to transgress in judgment with their mouths, but it is notorious that they too often do: could this be applied to kings in common, they would have a better claim to infallibility than the pope of Rome has. But this is true of Christ, the King of saints; who is a King that reigns in righteousness, and decrees judgment; sits upon his throne, to order and establish it with judgment: nor does his mouth ever transgress in judgment, or ever say, or he do, a wrong thing; his sceptre is a sceptre of righteousness.
f ×§×¡× "divinatio", V. L. Pagninus, Montanus, Cocceius, Gejerus, Michaelis, Schultens. g So Vatablus, Mercerus, Piscator.
Barnes' Notes on the Bible
A divine sentence - See the margin, i. e., âsoothsayingâ in its darker aspect as contrasted with prophecy. The true oracle is to be sought, not from soothsayers and diviners, but âat the lips of the king,â who is ideally the representative, the ÏÏοÏηÌÏÎ·Ï propheÌteÌs of Yahweh, in His government of mankind.
Clarke's Notes on the Bible
Verse Proverbs 16:10. A divine sentence — ×§×¡× kesem, "divination," as the margin has it. Is the meaning as follows? Though divination were applied to a righteous king's lips, to induce him to punish the innocent and spare the guilty, yet would not his lips transgress in judgment; so firmly attached is he to God, and so much is he under the Divine care and influence. Whatever judgment such a one pronounces, it may be considered as a decision from God.
