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Proverbs 12:13
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By rebellious speech an evil person is trapped,but a righteous person escapes from trouble.
An evil man is trapped by sinfulness of lips, But the righteous shall come out of trouble.
The wicked is snared by the transgression of his lips: but the just shall come out of trouble.
An evil man is ensnared by the transgression of his lips, but the righteous escapes from trouble.
An evil person is ensnared by the offense of his lips, But the righteous will escape from trouble.
Evil people are trapped by their evil talk, but good people stay out of trouble.
The evil person is ensnared by the transgression of his speech, but the righteous person escapes out of trouble.
An evil man is trapped by sinfulness of lips, But the righteous shall come out of trouble.
The euill man is snared by the wickednesse of his lips, but the iust shall come out of aduersitie.
The snare of an evil man is in the transgression of his lips,But the righteous man will come out from distress.
An evil man is trapped by his rebellious speech, but a righteous man escapes from trouble.
We trap ourselves by telling lies, but we stay out of trouble by living right.
The wicked is trapped by his own sinful speech, but the righteous finds a way out of trouble.
In the transgression of the lips is an evil snare; but a righteous [man] shall go forth out of trouble.
The wicked are trapped by their foolish words, but good people escape from such trouble.
The ungodly is caught by the wickedness of his lips; but the righteous shall come out of trouble.
The wicked are trapped by their own words, but honest people get themselves out of trouble.
By the transgression of lips, evil is ensnared, but the righteous escapes from trouble.
In the transgression of the lips is the snare of evil, but the righteous will come out from distress.
The wicked falleth in to the snare thorow ye malyce of his owne mouth, but the iust shal escape out of parell.
In the transgression of the lips is a snare to the evil man; But the righteous shall come out of trouble.
In the sin of the lips is a net which takes the sinner, but the upright man will come out of trouble.
In the transgression of the lips is a snare to the evil man; but the righteous cometh out of trouble.
The wicked is snared by the transgression of his lippes: but the iust shall come out of trouble.
The wicked falleth into the snare thorowe the malice of his owne mouth: but the iust shall escape out of all perill.
For the sin of his lips a sinner falls into snare; but a righteous man escapes from them. He whose looks are gentle shall be pitied, but he that contends in the gates will afflict souls.
In the transgression of the lips is a snare to the evil man: but the righteous shall come out of trouble.
For the synnes of lippis `falling doun neiyeth to an yuel man; but a iust man schal scape fro angwisch.
In the transgression of the lips is a snare to the evil man; But the righteous shall come out of trouble.
The wicked is snared by the transgression of [his] lips: but the just shall come out of trouble.
The wicked is ensnared by the transgression of his lips, But the righteous will come through trouble.
The wicked are trapped by their own words, but the godly escape such trouble.
A sinful man is trapped by the sin of his lips, but those who are right with God will get away from trouble.
The evil are ensnared by the transgression of their lips, but the righteous escape from trouble.
By the transgression of the lips, is the wicked man, ensnared, but the righteous, cometh out of distress.
For the sins of the lips ruin draweth nigh to the evil man: but the just shall escape out of distress.
An evil man is ensnared by the transgression of his lips, but the righteous escapes from trouble.
In transgression of the lips [is] the snare of the wicked, And the righteous goeth out from distress.
The gossip of bad people gets them in trouble; the conversation of good people keeps them out of it.
An evil man is ensnared by the transgression of his lips, But the righteous will escape from trouble.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
wicked is snared by the transgression of his lips: Heb. snare of the wicked is in the transgression of lips, Proverbs 6:2, Proverbs 15:2, Proverbs 18:6, Proverbs 18:7, 1 Kings 2:23, Psalms 5:6, Psalms 64:8, Daniel 6:24, Matthew 27:25
but: Proverbs 11:8, Genesis 48:16, 2 Samuel 4:9, Psalms 34:19, Ecclesiastes 7:18, Romans 8:35-37, 2 Peter 2:9
Reciprocal: Genesis 34:13 - deceitfully Judges 12:4 - fugitives Psalms 9:16 - wicked Psalms 59:12 - For the Psalms 140:9 - let the mischief Psalms 140:11 - an evil speaker Proverbs 10:8 - but Proverbs 12:26 - righteous Proverbs 13:3 - General Proverbs 18:20 - General Proverbs 21:23 - General Proverbs 29:6 - the transgression Ecclesiastes 10:12 - words Ephesians 4:29 - that which
Cross-References
Abram and Nahor took wives for themselves. The name of Abram's wife was Sarai (later called Sarah), and the name of Nahor's wife was Milcah, the daughter of Haran, the father of Milcah and Iscah.
And I will bless (do good for, benefit) those who bless you, And I will curse [that is, subject to My wrath and judgment] the one who curses (despises, dishonors, has contempt for) you. And in you all the families (nations) of the earth will be blessed."
Abram took Sarai his wife and Lot his nephew, and all their possessions which they had acquired, and the people (servants) which they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan,
Abram passed through the land as far as the site of Shechem, to the [great] terebinth (oak) tree of Moreh. Now the Canaanites were in the land at that time.
Then he moved on from there to the mountain on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the LORD and called on the name of the LORD [in worship through prayer, praise, and thanksgiving].
so when the Egyptians see you, they will say, 'This is his wife'; and they will kill me [to acquire you], but they will let you live.
"Please tell them that you are my sister so that things will go well for me for your sake, and my life will be spared because of you."
Abraham said [again] of Sarah his wife, "She is my sister." So Abimelech king of Gerar sent and took Sarah [into his harem].
"Did Abraham not tell me, 'She is my sister?' And she herself said, 'He is my brother.' In the integrity of my heart and innocence of my hands I have done this."
The men of the place asked him about his wife, and he said, "She is my sister," for he was afraid to say, "my wife"—thinking, "the men of the place might kill me on account of Rebekah, since she is very beautiful."
Gill's Notes on the Bible
The wicked is snared by the transgression of [his] lips,.... A wicked man often brings himself into trouble by giving his tongue too great a liberty, and by making free with the characters of others; sometimes by treasonable speeches against his sovereign; sometimes by bearing false Witness, and by lies and perjuries, of which he is convicted in open court; and by calumnies, reproaches, detraction, and scandal raised by him, and cast on his neighbour, who sues him for these things: or "in the transgression of the lips [is] an evil snare"; or "the snare of an evil man" y; by the wicked things they say they lay a snare for others, which the simple and incautious are taken in; so heretics ensnare men by their good words and fair speeches, and plausibility of their doctrines; so antichrist, by lies in hypocrisy, and by his deceivableness of unrighteousness;
but the just shall come out of trouble; or escape it; he escapes the snare that is laid for him, and so the trouble consequent upon it; a just man escapes trouble by not giving his tongue the liberty wicked men do; and when he by any means falls into trouble, he gets out of it again by giving good words to those in whose hands he is; and by his prayers and supplications unto God. The righteous are sometimes in trouble, and in such sort of trouble as others are not; by reason of their own corruptions, Satan's temptations, the hidings of God's face, as well as various outward afflictions; out of all which the Lord delivers them sooner or later, in life or in death, Psalms 34:19. Jarchi exemplifies this in the case of righteous Noah, who escaped the flood, when the world of the ungodly were destroyed by it, for the transgression of their lips, saying, as in Job 21:15, "what is the Almighty?" c.
y ×פשע שפת×× ××קש רע "in praevaricatione labiorum laqueos malus", Montanus, Michaelis, Schultens, so Junius & Tremellius, Piscator, Cocceius "vel laqueus hominis mali", Mercerus, Gejerus.
Clarke's Notes on the Bible
Verse Proverbs 12:13. The wicked is snared by the transgression of his lips — A man who deals in lies and false oaths will sooner or later be found out to his own ruin. There is another proverb as true as this: A liar had need of a good memory; for as the truth is not in him, he says and unsays, and often contradicts himself.
