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Numbers 6:27
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"So they shall put my name on the children of Yisra'el; and I will bless them."
And they shall put my name upon the children of Israel, and I will bless them.
And they will put my name on the Israelites, and I will bless them."
"So Aaron and his sons will bless the Israelites with my name, and I will bless them."
So they will put my name on the Israelites, and I will bless them."
"So they shall invoke My name on the sons of Israel, and then I will bless them."
So they shal put my Name vpo the children of Israel, and I wil blesse them.
So they shall invoke My name on the sons of Israel, and I then will bless them."
Then the Lord said, "If Aaron and his sons ask me to bless the Israelites, I will give them my blessing."
"In this way they are to put my name on the people of Isra'el, so that I will bless them."
And they shall put my name upon the children of Israel; and I will bless them.
In this way Aaron and his sons will use my name to give a blessing to the Israelites, and I will bless them."
"So shall they put my name upon the people of Israel, and I will bless them."
And they shall put my name upon the children of Israel, and I will bless them.
And the Lord said, "If they pronounce my name as a blessing upon the people of Israel, I will bless them."
In this way they will pronounce my name over the Israelites, and I will bless them.”
So they shall put My name on the sons of Israel, and I Myself will bless them.
For they shal put my name vpo the children of Israel, that I maye blesse them.
So shall they put my name upon the children of Israel; and I will bless them.
So they will put my name on the children of Israel, and I will give them my blessing.
And they shall put my name vpon the chyldren of Israel, and I wyll blesse them.
So shall they put My name upon the children of Israel, and I will bless them.'
And they shall put my Name vpon the children of Israel, and I will blesse them.
And they shall put my name upon the children of Israel, and I the Lord will bless them.
So shall they put my name upon the children of Israel; and I will bless them.
So they shall put My name on the Israelites, and I will bless them."
Thei schulen clepe inwardli my name on the sones of Israel, and Y schal blesse hem.
`And they have put My name upon the sons of Israel, and I -- I do bless them.'
So they shall put my name on the sons of Israel; and I will bless them.
And they shall put my name upon the children of Israel, and I will bless them.
"So they shall put my name on the children of Israel; and I will bless them."
"So they shall put My name on the children of Israel, and I will bless them."
Whenever Aaron and his sons bless the people of Israel in my name, I myself will bless them."
So they will put My name upon the people of Israel, and I will bring good to them."
So they shall put my name on the Israelites, and I will bless them.
Thus shall they put my name upon the sons of Israel, - and, I, myself, will bless them.
And they shall invoke my name upon the children of Israel, and I will bless them.
"So shall they put my name upon the people of Israel, and I will bless them."
In so doing, they will place my name on the People of Israel— I will confirm it by blessing them."
"So they shall invoke My name on the sons of Israel, and I then will bless them."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
put my: Exodus 3:13-15, Exodus 6:3, Exodus 34:5-7, Deuteronomy 28:10, 2 Chronicles 7:14, Isaiah 43:7, Jeremiah 14:9, Daniel 9:18, Daniel 9:19, Matthew 28:19
and I will: Numbers 23:20, Genesis 12:2, Genesis 12:3, Genesis 32:26, Genesis 32:29, 1 Chronicles 4:10, Psalms 5:12, Psalms 67:7, Psalms 115:12, Psalms 115:13, Ephesians 1:3
Reciprocal: Deuteronomy 1:11 - and bless you 1 Chronicles 13:6 - whose name 2 Chronicles 6:33 - this house Isaiah 19:25 - the Lord Acts 15:17 - the Gentiles 2 Timothy 2:19 - Let
Gill's Notes on the Bible
And they shall put my name upon the children of Israel,.... Call them by his name, the people of the Lord; call upon the name of the Lord to bless them, and pronounce the blessing on them in the name of the Lord, in or by the name Jehovah, as Jarchi, three times used in this form of blessing:
and I will bless them; really and truly bless them bless them with blessings indeed; with all sorts of blessings temporal and spiritual; with solid and substantial ones; and such are blessed, and will remain so, their blessings are irrevocable and irreversible; and unless the Lord blesses, in vain do the priests bless, or any of his ministers pronounce a blessing; theirs lies in words and wishes, his in real facts; they can only pray and wish for the blessing, it is he only that can give it, and can ratify and confirm what they declare and pronounce, according to his revealed word. Some refer the relative "them" to the priests, as if the sense was, I will bless the priests that bless Israel, for God will bless them that bless his people; but Aben Ezra thinks it belongs both to Israel, and to the priests, that God would confirm and establish the blessing of the priests pronounced on Israel, and bless the priests also, who needed the divine blessing as well as the people, and being found in the way of their duty, might expect it: the Targum of Jonathan is,
"I will bless them in my Word;''
his essential Word, Christ, in whom his chosen ones are blessed with all spiritual blessings, and who is the promised seed, in whom all nations of the earth shall be blessed.
Barnes' Notes on the Bible
The priestly blessing (compare Ecclus. 36:17) is appointed as a solemn form to be used by the priests exclusively, and in this function their office as it were culminates (compare Leviticus 9:22 note). God Himself provides a formula, through which from time to time, as His people by obedience place themselves in true and right relationship to Him, the authorised mediators may pronounce and communicate His special blessing to them. It was a Jewish tradition that this blessing was given at the close of the daily sacrifice.
The structure of the blessing is remarkable. It is rhythmical, consists of three distinct parts, and mounts by gradual stages to that peace which forms the last and most consummate gift which God can give His people.
From a Christian point of view, and comparing the counterpart benediction of 2 Corinthians 13:14, it is impossible not to see shadowed forth the doctrine of the Holy Trinity (compare Isaiah 6:3; Matthew 28:19). And the three several sets of terms correspond fittingly to the office of the Three Persons in Their gracious work for the redemption of man.
Numbers 6:24
The Lord bless thee, and keep thee - The second clause here, as in the other three verses, defines more closely the general tenor of the preceding one. The singular number, which is observed throughout, indicates that the blessing is conferred on Israel âcollectively.â
Numbers 6:25
Make his face shine - This is an enhancement of the preceding benediction. âThe face of Godâ imports not merely Godâs good will in general, but His active and special regard. With the âfaceâ or âeye of the Lord accordingly is connected alike the judicial visitation of the wicked. Psalms 34:16, and His mercies to the righteous Psalms 4:6.
Numbers 6:26
Lift up his countenance upon thee - i. e. especially direct His thought and care toward thee: compare 2 Kings 9:32, and similar phrases in Genesis 43:29; Genesis 44:21. Through such loving providence alone could the peace of God in which the blessing closes be given.
Numbers 6:27
Put my name upon the children of Israel - i. e. pronounce My Sacred Name over them in blessing them. God will give effect to the benediction pronounced by the priests.
