the Second Week after Easter
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Numbers 6:22
Bible Study Resources
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- CondensedParallel Translations
The LORD spoke to Moshe, saying,
And the Lord spake unto Moses, saying,
Yahweh spoke to Moses, saying,
The Lord said to Moses,
The Lord spoke to Moses:
Then the LORD spoke to Moses, saying,
And the Lord spake vnto Moses, saying,
Then Yahweh spoke to Moses, saying,
The Lord told Moses,
Adonai said to Moshe,
And Jehovah spoke to Moses, saying,
The Lord said to Moses,
The Lord spoke to Moses, saying,
And the LORD spoke to Moses, saying,
The Lord commanded Moses
The Lord spoke to Moses:
And Jehovah spoke to Moses, saying,
And the LORDE talked with Moses, and sayde:
And Jehovah spake unto Moses, saying,
And the Lord said to Moses,
And the Lorde spake vnto Moyses, saying:
And the LORD spoke unto Moses, saying:
And the Lord spake vnto Moses, saying,
And the Lord spoke to Moses, saying,
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
And the Lord spak to Moyses and seide,
And Jehovah speaketh unto Moses, saying,
And Yahweh spoke to Moses, saying,
And the LORD spoke to Moses, saying,
Yahweh spoke to Moses, saying,
And the LORD spoke to Moses, saying:
Then the Lord said to Moses,
Then the Lord said to Moses,
The Lord spoke to Moses, saying:
And Yahweh spake unto Moses, saying:
And the Lord spoke to Moses, saying:
The LORD said to Moses,
God spoke to Moses: "Tell Aaron and his sons, This is how you are to bless the People of Israel. Say to them,
Then the LORD spoke to Moses, saying,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Deuteronomy 21:5 - for them
Cross-References
Then the LORD said, "My Spirit shall not strive and remain with man forever, because he is indeed flesh [sinful, corrupt—given over to sensual appetites]; nevertheless his days shall yet be a hundred and twenty years."
There were Nephilim (men of stature, notorious men) on the earth in those days—and also afterward—when the sons of God lived with the daughters of men, and they gave birth to their children. These were the mighty men who were of old, men of renown (great reputation, fame).
So the LORD said, "I will destroy (annihilate) mankind whom I have created from the surface of the earth—not only man, but the animals and the crawling things and the birds of the air—because it [deeply] grieves Me [to see mankind's sin] and I regret that I have made them."
But Noah found favor and grace in the eyes of the LORD.
So Noah did all that the LORD commanded him.
they came [motivated by God] into the ark with Noah two by two, the male and the female, just as God had commanded Noah.
Those which entered, male and female of all flesh (creatures), entered as God had commanded Noah; and the LORD closed the door behind him.
Then Abraham took Ishmael his son, and all the servants who were born in his house and all who were purchased with his money, every male among the men of Abraham's household, and circumcised the flesh of their foreskin the very same day, as God had said to him.
Thus Moses did; in accordance with all that the LORD commanded him, so he did.
He spread the tent over the tabernacle and put the covering of the tent over it, just as the LORD had commanded him.
Gill's Notes on the Bible
And the Lord spake unto Moses,.... At the same time perhaps that the above law was given concerning the Nazarites; though why this should follow upon that, and what connection there is between the one and the other, it is not easy to say; the Nazarites were holy persons, and so were the priests; and therefore, according to Aben Ezra and others, the law of the one is joined to the law of the other:
saying; as follows.
Barnes' Notes on the Bible
The priestly blessing (compare Ecclus. 36:17) is appointed as a solemn form to be used by the priests exclusively, and in this function their office as it were culminates (compare Leviticus 9:22 note). God Himself provides a formula, through which from time to time, as His people by obedience place themselves in true and right relationship to Him, the authorised mediators may pronounce and communicate His special blessing to them. It was a Jewish tradition that this blessing was given at the close of the daily sacrifice.
The structure of the blessing is remarkable. It is rhythmical, consists of three distinct parts, and mounts by gradual stages to that peace which forms the last and most consummate gift which God can give His people.
From a Christian point of view, and comparing the counterpart benediction of 2 Corinthians 13:14, it is impossible not to see shadowed forth the doctrine of the Holy Trinity (compare Isaiah 6:3; Matthew 28:19). And the three several sets of terms correspond fittingly to the office of the Three Persons in Their gracious work for the redemption of man.
Numbers 6:24
The Lord bless thee, and keep thee - The second clause here, as in the other three verses, defines more closely the general tenor of the preceding one. The singular number, which is observed throughout, indicates that the blessing is conferred on Israel âcollectively.â
Numbers 6:25
Make his face shine - This is an enhancement of the preceding benediction. âThe face of Godâ imports not merely Godâs good will in general, but His active and special regard. With the âfaceâ or âeye of the Lord accordingly is connected alike the judicial visitation of the wicked. Psalms 34:16, and His mercies to the righteous Psalms 4:6.
Numbers 6:26
Lift up his countenance upon thee - i. e. especially direct His thought and care toward thee: compare 2 Kings 9:32, and similar phrases in Genesis 43:29; Genesis 44:21. Through such loving providence alone could the peace of God in which the blessing closes be given.
Numbers 6:27
Put my name upon the children of Israel - i. e. pronounce My Sacred Name over them in blessing them. God will give effect to the benediction pronounced by the priests.
