Numbers 6:19

Amplified Bible

'The priest shall take the boiled shoulder of the ram, and one unleavened [ring-shaped] loaf out of the basket, and one unleavened flat cake and shall put them on the hands of the Nazirite after he has shaved his dedicated hair.

Parallel Translations

Hebrew Names Version
The Kohen shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazir, after he has shaved the head of his separation;

King James Version
And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:

Lexham English Bible
The priest will take the shoulder from the ram that is boiled, and one ring-shaped bread cake of unleavened bread from the basket, and one wafer of unleavened bread, and he will put them on the hands of the Nazirite after he has shaved his consecrated head.

New Century Version
"‘After the Nazirites cut off their hair, the priest will give them a boiled shoulder from the male sheep. From the basket he will also give a loaf and a wafer, both made without yeast.

New English Translation
And the priest must take the boiled shoulder of the ram, one cake made without yeast from the basket, and one wafer made without yeast, and put them on the hands of the Nazirite after he has shaved his consecrated head;

New American Standard Bible
'And the priest shall take the ram's shoulder when it has been boiled, and one unleavened loaf from the basket and one unleavened wafer, and shall put them on the hands of the Nazirite after he has shaved his consecrated hair.

Geneva Bible (1587)
Then the Priest shall take ye sodden shoulder of the ramme, and an vnleauened cake out of the basket, and a wafer vnleauened, and put them vpon the hands of the Nazarite, after he hath shauen his consecration.

Legacy Standard Bible
And the priest shall take the ram's shoulder when it has been boiled, and one unleavened cake out of the basket and one unleavened wafer, and shall put them on the hands of the Nazirite after he has shaved the hair of his Nazirite vow.

Contemporary English Version
Once the meat from the ram's shoulder has been boiled, the priest will take it, along with one loaf of bread and one wafer brushed with oil, and give them to you.

Complete Jewish Bible
When the ram has been boiled, the cohen is to take its shoulder, one loaf of matzah from the basket and one unleavened wafer, and place them in the hands of the nazir, after he has shaved his consecrated head.

Darby Translation
And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after he hath shaven [the hair of] his consecration.

Easy-to-Read Version
"After the Nazirites have cut off their hair, the priest will give them a boiled shoulder from the ram and a large and a small cake from the basket. Both of these cakes are made without yeast.

English Standard Version
And the priest shall take the shoulder of the ram, when it is boiled, and one unleavened loaf out of the basket and one unleavened wafer, and shall put them on the hands of the Nazirite, after he has shaved the hair of his consecration,

George Lamsa Translation
And the priest shall take the cooked shoulder of the ram and one unleavened cake from the basket and one unleavened wafer, and shall put them in the hands of the Nazarite after he has shaved his hair as a sign of his separation;

Good News Translation
Then, when the shoulder of the ram is boiled, the priest shall take it and put it, together with one thick loaf of bread and one thin cake from the basket, into the hands of the nazirite.

Christian Standard Bible®
The priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put them into the hands of the Nazirite after he has shaved his consecrated head.

Literal Translation
And the priest shall take the boiled shoulder from the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazarite after he has shaved his separation.

Miles Coverdale Bible (1535)
And the sodden shulder of the ramme shall he take, and an vnleuended cake out of the maunde, and a swete wafer, and laye them vpon the handes of the absteyner: (after that he hath shauen of his abstinence.)

American Standard Version
And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazirite, after he hath shaven the head of his separation;

Bible in Basic English
And the priest will take the cooked leg of the sheep and one unleavened cake and one thin cake out of the basket, and put them on the hands of the separate one after his hair has been cut,

Bishop's Bible (1568)
And the priest shall take the sodden shoulder of the ramme, and one vnleauened cake out of the basket, and one vnleauened wafer also, and put them vpon the handes of the Nazarite, after he hath shauen his consecration.

JPS Old Testament (1917)
And the priest shall take the shoulder of the ram when it is sodden, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazirite, after he hath shaven his consecrated head.

King James Version (1611)
And the Priest shall take the sodden shoulder of the ramme, and one vnleauened cake out of the basket, and one vnleauened wafer, and shall put them vpon the hands of the Nazarite, after the haire of his separation is shauen.

Brenton's Septuagint (LXX)
And the priest shall take the sodden shoulder of the ram, and one unleavened loaf from the basket, and one unleavened cake, and shall put them on the hands of the votary after he has shaved off his holy hair.

English Revised Version
And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazirite, after he hath shaven the head of his separation:

Berean Standard Bible
And the priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put them into the hands of the Nazirite who has just shaved the hair of his consecration.

Wycliffe Bible (1395)
And he schal take the schuldur sodun of the ram, and o `cake of breed with out sourdow fro the panyere, and o theerf caak first sodun in watir and aftirward fried in oile, and he schal bitake in the hondis of the Nazarei, aftir that his heed is schauun.

Young's Literal Translation
`And the priest hath taken the boiled shoulder from the ram, and one unleavened cake out of the basket, and one thin unleavened cake, and hath put on the palms of the Nazarite after his shaving his separation;

Update Bible Version
And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazirite, after he has shaven [the head of] his separation;

Webster's Bible Translation
And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put [them] upon the hands of the Nazarite, after [the hair of] his separation is shaven:

World English Bible
The priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazirite, after he has shaved the head of his separation;

New King James Version
"And the priest shall take the boiled shoulder of the ram, one unleavened cake from the basket, and one unleavened wafer, and put them upon the hands of the Nazirite after he has shaved his consecrated hair,

New Living Translation
After the Nazirite's head has been shaved, the priest will take for each of them the boiled shoulder of the ram, and he will take from the basket a cake and a wafer made without yeast. He will put them all into the Nazirite's hands.

New Life Bible
The religious leader will take the shoulder of the ram when it has been boiled and a loaf of bread and a piece of hard bread, both made without yeast and put them in the hands of the Nazirite. This is done after he has cut off the hair that has been set apart.

New Revised Standard
The priest shall take the shoulder of the ram, when it is boiled, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them in the palms of the nazirites, after they have shaved the consecrated head.

J.B. Rotherham Emphasized Bible
Then shall the priest take the shoulder far boiling from the ram, and one unleavened round cake from the basket, and one unleavened thin cake, - and place them on the hands, of the Separate One after he hath shaven off his hair of separation;

Douay-Rheims Bible
And shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and he shall deliver them into the hands of the Nazarite, after his head is shaven.

Revised Standard Version
And the priest shall take the shoulder of the ram, when it is boiled, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazirite, after he has shaven the hair of his consecration,

THE MESSAGE
"After you have shaved the hair of your consecration, the priest will take a shoulder from the ram, boiled, and a piece of unraised bread and a cracker from the basket and place them in your hands. The priest will then wave them before God , a Wave-Offering. They are holy and belong to the priest, along with the breast that was waved and the thigh that was offered. "Now you are free to drink wine.

New American Standard Bible (1995)
'The priest shall take the ram's shoulder when it has been boiled, and one unleavened cake out of the basket and one unleavened wafer, and shall put them on the hands of the Nazirite after he has shaved his dedicated hair.

Contextual Overview

¹Again the LORD spoke to Moses, saying, ²"Say to the sons of Israel, 'When a man or a woman makes a special vow, the vow of a Nazirite, that is, one separated and dedicated to the LORD, ³he shall abstain from wine and strong drink; he shall drink no vinegar, whether made from wine or strong drink, nor shall he drink any grape juice nor eat fresh or dried grapes. ⁴'All the time of his separation he shall not eat anything produced from the grapevine, from the seeds even to the skins. ⁵'All the time of the vow of his separation no razor shall be used on his head. Until the time of his separation to the LORD is completed, he shall be holy, and shall let the hair of his head grow long. ⁶'All the time that he separates himself to the LORD he shall not go near a dead body. ⁷'He shall not make himself [ceremonially] unclean for his father, mother, brother, or sister, when they die, because [the responsibility for] his separation to God is on his head. ⁸'All the time of his separation he is holy to the LORD. ⁹'If a man dies very suddenly beside him, and he defiles his dedicated head, then he shall shave his head on the day that he becomes [ceremonially] clean; he shall shave it on the seventh day [the end of the purification period]. ¹⁰'On the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the doorway of the Tent of Meeting (tabernacle).

Bible Verse Review
  from Treasury of Scripure Knowledge

the sodden: Leviticus 8:31, 1 Samuel 2:15

put them: Exodus 29:23-28, Leviticus 7:30, Leviticus 8:27

Reciprocal: Numbers 6:4 - separation 2 Chronicles 35:13 - sod

Cross-References

Genesis 6:2
that the sons of God saw that the daughters of men were beautiful and desirable; and they took wives for themselves, whomever they chose and desired.

Genesis 6:3
Then the LORD said, "My Spirit shall not strive and remain with man forever, because he is indeed flesh [sinful, corrupt—given over to sensual appetites]; nevertheless his days shall yet be a hundred and twenty years."

Genesis 6:8
But Noah found favor and grace in the eyes of the LORD.

Genesis 6:9
These are the records of the generations (family history) of Noah. Noah was a righteous man [one who was just and had right standing with God], blameless in his [evil] generation; Noah walked (lived) [in habitual fellowship] with God.

Genesis 6:15
"This is the way you are to make it: the length of the ark shall be three hundred cubits, its width fifty cubits, and its height thirty cubits (450' x 75' x 45').

Genesis 6:16
"You shall make a window [for light and ventilation] for the ark, and finish it to at least a cubit (eighteen inches) from the top—and set the [entry] door of the ark in its side; and you shall make it with lower, second and third decks.

Genesis 8:17
"Bring out with you every living thing from all flesh—birds and animals and every crawling thing that crawls on the earth—that they may breed abundantly on the earth, and be fruitful and multiply on the earth."

Psalms 36:6
Your righteousness is like the mountains of God, Your judgments are like the great deep. O LORD, You preserve man and beast.

Gill's Notes on the Bible

And the priest shall take the sodden shoulder of the ram,.... The left shoulder, for the right shoulder, which is the heave shoulder of every peace offering, belonged to the priest by another law; and by this law of the Nazarite, he had also the other shoulder, and so had both, which was peculiar to this case; the vow of the Nazarite being a very sacred thing and he being enabled to perform it, a greater expression of gratitude for it was expected and required of him: this shoulder was taken out of the pot in which it was boiled:

and one unleavened cake out of the basket, and one unleavened wafer; one of the ten cakes, and one of the ten wafers, both are mentioned; and which appear by this to be together in the basket of unleavened bread, from whence they were now to be taken, the rest having been offered with the other sacrifices:

and shall put [them] upon the hands of the Nazarite; the boiled shoulder, and the cake and wafer upon it:

after [the hair of] his separation is shaven; and cast into the fire; for the waving of these seems to be the last and finishing part of this whole affair.

Barnes' Notes on the Bible

The law of the Nazarite is appropriately added to other enactments which concern the sanctity of the holy nation. That sanctity found its highest expression in the Nazarite vow, which was the voluntary adoption for a time of obligations to high and strict modes of self-dedication resembling, and indeed in some particulars exceeding, those under which the priests were placed. The present enactments do not institute a new kind of observance, but only regulate one already familiar to the Israelites Numbers 6:2.

Numbers 6:2

A Nazarite - Strictly, Nazirite. This term signifies “separated” i. e., as the words following show, “unto God.” It became a technical term at an early date; compare Judges 13:5, Judges 13:7; Judges 16:17.

Numbers 6:3

Liquor of grapes - i. e. a drink made of grape-skins macerated in water.

Numbers 6:4

From the kernels even to the husk - A sour drink was made from the stones of unripe grapes; and cakes were also made of the husks Hosea 3:1. This interdict figures that separation from the general society of men to which the Nazarite for the time was consecrated.

Numbers 6:5

Among the Jews the abundance of the hair was considered to betoken physical strength and perfection (compare 2 Samuel 14:25-26), and baldness was regarded as a grave blemish (compare Leviticus 21:20 note, Leviticus 13:40 ff; 2 Kings 2:23; Isaiah 3:24). Thus, the free growth of the hair on the head of the Nazarite represented the dedication of the man with all his strength and powers to the service of God.

Numbers 6:7

The consecration of his God - i. e. the unshorn locks: compare Leviticus 25:5 note, where the vine, left during the Sabbatical year untouched by the hand of man, either for pruning or for vintage, is called simply a “Nazarite.”

The third rule of the Nazarite interdicted him from contracting any ceremonial defilement even under circumstances which excused such defilement in others: compare Leviticus 21:1-3.

Numbers 6:9-12

Prescriptions to meet the case of a sudden death taking place “by him” (i. e. in his presence). The days of the dedication of the Nazarite had to be recommenced.

Numbers 6:13

When the days of his separation are fulfilled - Perpetual Nazariteship was probably unknown in the days of Moses; but the examples of Samson, Samuel, and John the Baptist, show that it was in later times undertaken for life. Again, Moses does not expressly require that limits should be assigned to the vow; but a rule was afterward imposed that no Nazarite vow should be taken for less than thirty days. To permit the vow to be taken for very short periods would diminish its solemnity and estimation.

Numbers 6:14, Numbers 6:15

The sin-offering (compare the marginal references), though named second, was in practice offered first, being intended to expiate involuntary sins committed during the period of separation. The burnt-offering (Leviticus 1:10 ff) denoted the self-surrender on which alone all acceptableness in the Nazarite before God must rest; the peace-offerings (Leviticus 3:12 ff) expressed thankfulness to God by whose grace the vow had been fulfilled. The offerings, both ordinary and additional, required on the completion of the Nazarite vow involved considerable expense, and it was regarded as a pious work to provide the poor with the means of making them (compare Acts 21:23 ff; Acts 1:0 Macc. 3:49).

Numbers 6:18

Shave the head - As the Nazarite had during his vow worn his hair unshorn in honor of God, so when the time was complete it was natural that the hair, the symbol of his vow, should be cut off, and offered to God at the sanctuary. The burning of the hair “in the fire under the sacrifice of the peace offering “represented the eucharistic communion with God obtained by those who realised the ideal which the Nazarite set forth (compare the marginal reference).

Numbers 6:20

The priest shall wave them - i. e. by placing his hands under those of the Nazarite: compare Leviticus 7:30.

Numbers 6:21

Beside that that his hand shall get - The Nazarite, in addition to the offerings prescribed above, was to present free-will offerings according to his possessions or means.