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Matthew 2:18
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A voice was heard in Ramah,
In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
"A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more."
"A VOICE WAS HEARD IN RAMAH, WEEPING AND GREAT MOURNING, RACHEL WEEPING FOR HER CHILDREN; AND SHE REFUSED TO BE COMFORTED, BECAUSE THEY WERE NO MORE."
"A voice was heard in Ramah of painful crying and deep sadness: Rachel crying for her children. She refused to be comforted, because her children are dead." Jeremiah 31:15
In Rhama was a voyce heard, mourning, and weeping, and great howling: Rachel weeping for her children, and would not be comforted, because they were not.
"A VOICE WAS HEARD IN RAMAH, WEEPING AND GREAT MOURNING, RACHEL WEEPING FOR HER CHILDREN; AND SHE REFUSED TO BE COMFORTED, BECAUSE THEY WERE NO MORE."
"A voice was heard in Ramah,Weeping and great mourning,Rachel weeping for her children;And she was refusing to be comforted,Because they were no more."
"A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children, and refusing consolation, because they are no more."
"In Ramah a voice was heard crying and weeping loudly. Rachel was mourning for her children, and she refused to be comforted, because they were dead."
"A voice was heard in Ramah, sobbing and lamenting loudly. It was Rachel sobbing for her children and refusing to be comforted, because they are no longer alive."
A voice has been heard in Rama, weeping, and great lamentation: Rachel weeping [for] her children, and would not be comforted, because they are not.
"A sound was heard in Ramah— bitter crying and great sadness. Rachel cries for her children, and she cannot be comforted, because her children are gone."
A voice was heard in Ramah, weeping and wailing exceedingly, Rachel weeping for her sons, and she would not be comforted, because they could not be brought back.
"A sound is heard in Ramah, the sound of bitter weeping. Rachel is crying for her children; she refuses to be comforted, for they are dead."
"A voice was heard in Ramah, weeping and great mourning, Rachel weeping for her children, and she did not want to be comforted, because they exist no longer."
"A voice was heard in Ramah, lamenting and bitter wailing, and great mourning, Rachel weeping for her children and would not be comforted, because they were not." Jer. 31:15
A voice was heard in Ramah, Weeping and great mourning, Rachel weeping for her children; And she would not be comforted, because they are not.
In Ramah there was a sound of weeping and great sorrow, Rachel weeping for her children, and she would not be comforted for their loss.
"A voice was heard in Ramah, Lamentation, weeping and great mourning, Rachel weeping for her children; She wouldn't be comforted, Because they are no more."
"A voice was heard in Ramah: wailing and great mourning. Rachel was crying for her children. She refused to be comforted, because they no longer existed."Jeremiah 31:15">[fn]
A cry was heard in Rometha; weeping and great lamentation; Rochel weeping for her children, and not willing to be comforted, because they are not.
A voice was heard in Rama, weeping and great lamentation; Rachel bemoaning her children, and unwilling to be comforted, because they are no more.
In Rama was there a voyce hearde, lamentation, wepyng, & great mournyng, Rachel weping [for] her children, and woulde not be comforted, because they were not.
A voice was heard in Ramah, Weeping and great mourning, Rachel weeping for her children; And she would not be comforted, because they are not.
"A voice was heard in Ramah, Lamentation, weeping and great mourning, Rachel weeping for her children; She wouldn't be comforted, because they are no more."
saying, In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
"A voice was heard in Ramah, wailing and bitter lamentation: It was Rachel bewailing her children, and she refused to be comforted because there were no more."
seiynge, A vois was herd an hiy, wepynge and moche weilyng, Rachel biwepynge hir sones, and she wolde not be coumfortid, for thei ben noyt.
A voice was heard in Ramah, Weeping and great mourning, Rachel weeping for her children; And she would not be comforted, because they are not.
In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping [for] her children, and would not be comforted, because they are not.
" A voice was heard in Ramah, weeping and loud wailing, Rachel weeping for her children, and she did not want to be comforted, because they were gone ."
"A voice was heard in Ramah,Lamentation, weeping, and great mourning,Rachel weeping for her children,Refusing to be comforted,Because they are no more." Jeremiah 31:15 ">[fn]
"A cry was heard in Ramah— weeping and great mourning. Rachel weeps for her children, refusing to be comforted, for they are dead."
He said, "The sound of crying and much sorrow was heard in Ramah. Rachel was crying for her children. She would not be comforted because they were dead."
"A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they are no more."
A voice, in Ramah, was heard, weeping and great mourning, - Rachel weeping for her children, and would not be comforted, - because they are not.
A voice in Rama was heard, lamentation and great mourning; Rachel bewailing her children, and would not be comforted, because they are not.
"A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they were no more."
On the hilles was a voyce herde mornynge wepynge and greate lamentacion: Rachel wepynge for her chyldren and wolde not be conforted because they were not.
`A voice in Ramah was heard -- lamentation and weeping and much mourning -- Rachel weeping [for] her children, and she would not be comforted because they are not.'
On ye hilles was a voyce herde, greate mournynge, wepynge, & lamentacion: Rachel wepynge for her chyldren, and wolde not be conforted, because they were not.
"In Rama was a cry heard, weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not."
"There will be wailin' and weepin'. Rachel will cry for her kids and won't take to any comfortin' by anyone because they are all gone."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Rama: Jeremiah 31:15, Ramah
lamentation: Jeremiah 4:31, Jeremiah 9:17-21, Ezekiel 2:10, Revelation 8:13
Rachel: Genesis 35:16-20
would: Genesis 37:30, Genesis 37:33-35, Genesis 42:36, Job 14:10
Reciprocal: Genesis 5:24 - he was not Genesis 29:17 - Rachel Genesis 35:19 - Ephrath Genesis 42:13 - one is not Genesis 48:7 - Rachel Nehemiah 11:33 - Ramah Isaiah 22:4 - labour
Cross-References
God saw everything that He had made, and behold, it was very good and He validated it completely. And there was evening and there was morning, a sixth day.
then the LORD God formed [that is, created the body of] man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being [an individual complete in body and spirit].
And [in that garden] the LORD God caused to grow from the ground every tree that is desirable and pleasing to the sight and good (suitable, pleasant) for food; the tree of life was also in the midst of the garden, and the tree of the [experiential] knowledge (recognition) of [the difference between] good and evil.
The first [river] is named Pishon; it flows around the entire land of Havilah, where there is gold.
The gold of that land is good; bdellium (a fragrant, valuable resin) and the onyx stone are found there.
The name of the second river is Gihon; it flows around the entire land of Cush [in Mesopotamia].
And the man said, "The woman whom You gave to be with me—she gave me [fruit] from the tree, and I ate it."
Then Naomi her mother-in-law said to Ruth, "My daughter, shall I not look for security and a home for you, so that it may be well with you?
He who finds a [true and faithful] wife finds a good thing And obtains favor and approval from the LORD.
But if any man thinks that he is not acting properly and honorably toward his virgin daughter, [by not permitting her to marry], if she is past her youth, and it must be so, let him do as he wishes, he does not sin; let her marry.
Gill's Notes on the Bible
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Barnes' Notes on the Bible
In Rama was there a voice heard - Rama was a small town in the tribe of Benjamin. Rachel was the mother of Benjamin, and was buried near to Bethlehem, Genesis 35:16-19. Rama was about 6 miles northwest of Jerusalem, near Bethel, and was some 10 or 12 miles from Bethlehem. The name Rama signifies an eminence, and was given to the town because it was situated on a hill. Rama is commonly supposed to be the same as the Arimarthea of the New Testament the place where Joseph lived who begged the body of Jesus. See Matthew 27:57. This is also the same place in which Samuel was born, where he resided, died. and was buried, and where he anointed Saul as king, 1 Samuel 1:1, 1 Samuel 1:19; 1Sa 2:11; 1 Samuel 8:4; 1 Samuel 19:18; 1 Samuel 25:1. Mr. King, an American missionary, was at Rama - now called Romba - in 1824; and Mr. Whiting, another American missionary, was there in 1835. Mr. Whiting says: âThe situation is exceedingly beautiful. It is about two hours distant from Jerusalem to the northwest, on an eminence commanding a view of a wide extent of beautiful diversified country. Hills, plains, and valleys, highly cultivated fields of wheat and barley, vineyards and oliveyards, are spread out before you as on a map, and numerous villages are scattered here and there over the whole view. To the west and northwest, beyond the hill-country, appears the vast plain of Sharon, and further still you look out upon the great and wide sea. It occurred to me as not improbable that in the days of David and Solomon this place may have been a favorite retreat during the heat of summer, and that here the former may have often struck his sacred lyre. Some of the Psalms, or at least one of them (see Psalms 104:25, seem to have been composed in some place which commanded a view of the Mediterranean; and this is the only place, I believe, in the vicinity of Jerusalem that affords such a view.â
Rama was once a strongly fortified city, but there is no city here at present. A half-ruined Muslim mosque, which was originally a Christian church, stands over the tomb of the prophet; besides which, a few miserable dwellings are the only buildings that remain on this once-celebrated spot. Compare the notes at Isaiah 10:29. The tomb of Rachel, which is supposed to mark the precise spot where Rachel was buried (compare Genesis 35:18-20; Genesis 48:7), is near to Bethlehem, and she is represented as rising and weeping again over her children. âThe tomb is a plain Saracenic mausoleum, having no claims to antiquity in its present form, but deeply interesting in sacred associations; for, by the singular consent of all authorities in such questions, it marks the actual site of her grave.â - The Land and the Book, vol. ii. 501.
By a beautiful figure of speech, the prophet introduces the mother weeping over the tribe, her children, and with them weeping over the fallen destiny of Israel, and over the calamities about te come upon the land. Few images could be more striking than thus to introduce a mother, long dead, whose sepulchre was near, weeping bitterly over the terrible calamities that befell her descendants. The language and the image also aptly and beautifully expressed the sorrows of the mothers in Bethlehem when Herod slew their infant children. Under the cruelty of the tyrant almost every family was a family of tears, and well might there be lamentation, and weeping, and great mourning.
We may remark here that the sacred writers were cautious of speaking of the characters of wicked people. Here was one of the worst men in the world, committing one of the most awful crimes, and yet there is not a single mark of exclamation; there is not a single reference to any other part of his conduct; there is nothing that could lead to the knowledge that his character in other respects was not upright. There is no wanton and malignant dragging him into the narrative that they might gratify malice in making free with a very bad character. What was to their purpose, they recorded; what was not, they left to others. This is the nature of religion. It does not speak evil of others except when necessary, nor then does it take pleasure in it.
Clarke's Notes on the Bible
Verse Matthew 2:18. In Rama was there a voice heard — These words, quoted from Jeremiah 31:15, were originally spoken concerning the captivity of the ten tribes; but are here elegantly applied to the murder of the innocents at Bethlehem. As if he had said, Bethlehem at this time resembled Rama; for as Rachel might be said to weep over her children, which were slaughtered or gone into captivity; so in Bethlehem, the mothers lamented bitterly their children, because they were slain. The word θÏηνοÏ, lamentation is omitted by the Codd. Vatic. Cypr. one of Selden's MSS. the Syriac, Arabic, Persic, AEthiopic, all the Itala, (except that in the Cod. Bezae,) Vulgate, and Saxon, several of the fathers, and above all Jeremiah, Jeremiah 31:15, from which it is quoted. Griesbach leaves it in the text with a note of doubtfulness. This mourning may refer to cases far from uncommon in the east, where all the children have been massacred. The lamentations of a Hindoo mother for her child are loud and piercing; and it is almost impossible to conceive of a scene more truly heart-rending than that of a whole town of such mothers wailing over their massacred children. See WARD.
