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Matthew 10:4
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Simon the Zealot, and Judas Iscariot, who also betrayed him.
Simon the Canaanite, and Iudas Iscariot, who also betrayed him.
Simon the Canaanite, and Judas Iscariot, who also betrayed him.
Simon the Zealot, and Judas Iscariot, who betrayed him.
Simon the Zealot, and Judas Iscariot, the one who also betrayed Him.
Simon the Zealot and Judas Iscariot, who turned against Jesus.
Simon the Cananite, and Iudas Iscariot, who also betraied him.
Simon the Zealot, and Judas Iscariot, the one who betrayed Him.
Simon the Zealot, and Judas Iscariot, the one who betrayed Him.
Simon the Zealot, and Judas Iscariot, who later betrayed Jesus.
The others were Simon, known as the Eager One, and Judas Iscariot, who later betrayed Jesus.
Shim‘on the Zealot, and Y'hudah from K'riot, who betrayed him.
Simon the Cananaean, and Judas the Iscariote, who also delivered him up.
Simon, the Zealot, Judas Iscariot (the one who handed Jesus over to his enemies).
Simon the Zealot, and Judas of Iscariot, who betrayed him.
Simon the Patriot, and Judas Iscariot, who betrayed Jesus.
Simon the Zealot, and Judas Iscariot—the one who also betrayed him.
Simon the Canaanite, and Judas Iscariot, who also betrayed Him.
Simon the Cananaean, and Judas Iscariot, who also betrayed him.
Simon the Zealot, and Judas Iscariot, who was false to him.
Shim`on the Kana`ani; and Yehudah from K'riot, who also betrayed him.
Simon the CananaeanCananaean is Aram. for Zealot.">[fn] and Judas Iscariot, who lateralso">[fn] betrayed Jesus.him">[fn]Luke 6:15; John 13:26; Acts 1:13;">[xr]
4 and Shemun the zealous [fn] and Jihuda S'carjuta, he who betrayed him.
and Simon the Canaanite, and Judas Iscariot, he who betrayed him.
Simon [the] Cananite, & Iudas Iscariot, which also betrayed hym.
Simon the Cananaean, and Judas Iscariot, who also betrayed him.
Simon the Canaanite; and Judas Iscariot, who also betrayed him.
Simon the Canaanite, and Judas Iscariot, who also betrayed him.
Simon the Cananaean, and Judas the Iscariot, who also betrayed Him.
Symount Chananee, and Judas Scarioth, that bitrayede Crist.
Simon the Cananaean, and Judas Iscariot, who also betrayed him.
Simon the Canaanite, and Judas Iscariot, who also betrayed him.
Simon the Zealot and Judas Iscariot, who betrayed him.
Simon the Cananite, [fn] and Judas Iscariot, who also betrayed Him.
Simon (the zealot), Judas Iscariot (who later betrayed him).
Simon the Canaanite. There was Judas Iscariot who handed Jesus over to be killed.
Simon the Cananaean, and Judas Iscariot, the one who betrayed him.
Simon, the zealot, and Judas Iscariot, who also delivered him up.
Simon the Cananean, and Judas Iscariot, who also betrayed him.
Simon the Cananaean, and Judas Iscariot, who betrayed him.
Simon of Cane and Iudas Iscarioth which also betrayed hym.
Simon the Cananite, and Judas Iscariot, who did also deliver him up.
Simon of Cane, and Iudas Iscarioth, which also betrayed hym.
and Judas Iscariot, who also betrayed him.
Simon, who was extremely intense, and Judas Iscariot, who double-crossed Jesus.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Simon: Mark 3:18, Luke 6:15, Simon Zelotes, Acts 1:13
and: Matthew 26:14, Matthew 26:47, Matthew 27:3, Mark 3:19, Mark 14:10, Mark 14:43, Luke 6:16, Luke 22:3, Luke 22:47, John 6:71, John 13:2, John 13:26-30, John 18:2-5, Acts 1:16-20, Acts 1:25
Reciprocal: Numbers 24:2 - the spirit 2 Kings 5:20 - Gehazi John 12:4 - Judas Iscariot Acts 1:17 - he
Cross-References
"But ships shall come from the coast of Kittim, And shall afflict Asshur (Assyria) and Eber; So they (the victors) also will come to destruction."
The [mournful, inspired] oracle (a burden to be carried) concerning Tyre: Wail, O ships of Tarshish, For Tyre is destroyed, without house, without harbor; It is reported to them from the land of Cyprus (Kittim).
He has said, "You shall never again exult [in triumph], O crushed Virgin Daughter of Sidon. Arise, cross over to Cyprus; even there you will find no rest."
"Tarshish [in Spain] was your customer and traded with you because of the abundance of your riches of all kinds; with silver, iron, tin, and lead they paid for your wares.
"The ships of Tarshish were the caravans for your merchandise, And you [Tyre] were replenished and very glorious [heavily laden with an imposing fleet] In the heart of the seas.
"For ships of Cyprus [in Roman hands] will come against him; therefore he will be discouraged and turn back [to Israel] and carry out his rage against the holy covenant and take action; so he will return and show favoritism toward those [Jews] who abandon (break) the holy covenant [with God].
Gill's Notes on the Bible
Simon the Canaanite, and Judas Iscariot,.... This is the last couple, for they are all mentioned by pairs, because they were sent forth "by two and two", as the Evangelist Mark says, Mark 6:7. The former of these is called Simon the Canaanite, to distinguish him from Simon Peter, before mentioned; not that he was a Canaanite, that is, an inhabitant of the land of Canaan, a man of Canaan, as a certain woman is called a woman of Canaan, Matthew 15:22 for all the disciples of Christ were Jews; though in Munster's Hebrew Gospel he is called שמעון הכנעני, "Simeon the Canaanite", or of Canaan, as if he belonged to that country; nor is he so called from Cana of Galilee, as Jerorm and others have thought; but he was one of the קנאים, "Kanaim", or "Zealots"; and therefore Luke styles him, "Simon called Zelotes", Luke 6:15. The Kanaites, or Zelotes, were a set of men, who, in imitation of Phinehas, who slew Zimri and Cozbi in the very act of uncleanness, when they found any persons in the act of adultery, idolatry, blasphemy, or theft, would immediately kill them without any more ado: this they did, from a pretended zeal for the honour and glory of God: nor were they accountable to any court of judicature for it; yea, such an action was highly applauded, as a very laudable one z: under this specious name of Zealots, innumerable murders, and most horrible wickedness were committed, both before, and during the siege of Jerusalem, as Josephus a relates. Now Simon was one of this sect before his conversion, and still retained the name afterwards. Judas, the last of the twelve, is called Iscariot; concerning which name, the notation of it, and the reason of his being so called, many are the conjectures of learned men: some think that he belonged to the tribe of Issachar, and that he is called from thence, איש יששכר, "a man of Issachar", as a certain man is, in Judges 10:1 others, that he takes his name from the place he belonged to, and that he was called איש קריות, "a man of Kerioth". A place of this name is mentioned, Joshua 15:25 and some manuscripts and copies in some places read Judas απο Καρυωτου, of "Caryot". Caryota is said b to be a plain of the city of Jericho, about eighteen miles from Jerusalem, which abounded in palm trees, called קורייטי, "Caryotae", of which mention is made in the c Talmud, and other writers d. Others think he is so called, from the Syriac word, סכריוטא, "secariota", which signifies a "purse", or bag, because he carried the bag. Some copies read it, σκαριωτες, "scariotes": others are of opinion, that he is so called, from the manner of death he died, which was strangling: for אסכרא, "ascara", a word often used in the e Talmudic writings, signifies "strangling"; and is accounted by the Jews the hardest of deaths, and an evil one; and which seems to bid fair for the true reason of his name: however, it is mentioned here, as elsewhere, to distinguish him from Jude, or Judas, the true and faithful apostle of Christ; for this was he,
who also betrayed him; that is, Christ, as the Persic version reads it; and which is mentioned, not only for further distinction's sake, but to his great reproach. We learn from hence, that in the purest society on earth there has been an impure person; nor can it therefore be expected it should be otherwise in the best of churches, in the present state of imperfection; yea, that a man may have the highest gifts and attainments, as Judas had, ministerial gifts, and power of performing miracles, and yet be a vile person.
z Misn. Sanhedrim, c. 9. sect. 6. & Bartenora, in ib. T. Avoda Zara, fol. 36. 2. Maimon. Issure Bia, c. 12. sect. 4, 5, 6. 14. & Sanhedrim, c. 18. sect. 6. & Obede Cochabim, c. 2. sect. 9. Philo de Monarchia, l. 1. p. 818. a De Bello Jud. l. 5. c. 1, 2. & 6. 1. Vid. Abot R. Nathan, c. 6. fol. 3. 2. b Vid. Wolfi Heb. Bibl. p. 410. c T. Bab. Beracot, fol. 50. 2. & Avoda Zara, fol. 14. 2. d Plin. Nat. Hist. l. 13. c. 4. e T. Bab. Beracot, fol. 8. 1. & Sabbat, fol. 33. 1. Sota, fol. 35. 1. Pesachim, fol. 105. 1. Taanith, fol. 19. 2. & 27. 2. Yebamot, fol. 62. 2.
Barnes' Notes on the Bible
Simon the Canaanite - Luke calls him “Simon Zelotes,” the zealous. It is probable that he was one of a small sect of the Jews called “Zealots,” on account of special zeal in religion. His native place was probably “Cana.” Afterward he might with propriety be called by either title.
Judas Iscariot - It is probable this name was given to him to designate his native place. Carioth was a small town in the tribe of Judah.
Clarke's Notes on the Bible
Verse Matthew 10:4. Simon — He was third son of Alpheus, and brother of James and Jude, or Judas, Matthew 13:55.
The Canaanite — This word is not put here to signify a particular people, as it is elsewhere used in the Sacred Writings; but it is formed from the Hebrew קנא kana, which signifies zealous, literally translated by Luke, Luke 6:15, ζηλωτης, zelotes, or the zealous, probably from his great fervency in preaching the Gospel of his Master. But Luke 6:15.
Judas Iscariot — Probably from the Hebrew איש קריות ish kerioth, a man of Kerioth, which was a city in the tribe of Judah, Joshua 15:25, where it is likely this man was born.
As אסכרא iscara, signifies the quinsy, or strangulation, and Judas hanged himself after he had betrayed our Lord, Dr. Lightfoot seems inclined to believe that he had his name from this circumstance, and that it was not given him till after his death.
Who also betrayed him — Rather, even he who betrayed him, or delivered him up; for so, I think, ο και παραδους αυτον should be translated. The common translation, who ALSO betrayed him, is very exceptionable, as it seems to imply, he was betrayed by some others, as well as by Judas.
