Malachi 1:11

Amplified Bible

"For from the rising of the sun, even to its setting, My name shall be great among the nations. In every place incense is going to be offered to My name, and a grain offering that is pure; for My name shall be great among the nations," says the LORD of hosts.

Parallel Translations

Christian Standard Bible®
“My name will be great among the nations, from the rising of the sun to its setting. Incense and pure offerings will be presented in my name in every place because my name will be great among the nations,” says the Lord of Armies.

King James Version (1611)
For from the rising of the Sunne, euen vnto the going downe of the same my name shall be great among the Gentiles, and in euery place incense shall be offered vnto my name, and a pure offring: for my name shall be great among the heathen, saith the Lord of hostes.

King James Version
For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts.

English Standard Version
For from the rising of the sun to its setting my name will be great among the nations, and in every place incense will be offered to my name, and a pure offering. For my name will be great among the nations, says the Lord of hosts.

New American Standard Bible
"For from the rising of the sun even to its setting, My name shall be great among the nations, and in every place frankincense is going to be offered to My name, and a grain offering that is pure; for My name shall be great among the nations," says the LORD of armies.

New Century Version
"From the east to the west I will be honored among the nations. Everywhere they will bring incense and clean offerings to me, because I will be honored among the nations," says the Lord All-Powerful.

Geneva Bible (1587)
For from the rising of the sunne vnto the going downe of the same, my Name is great among the Gentiles, and in euery place incense shalbe offred vnto my Name, and a pure offering: for my Name is great among the heathen, sayeth the Lord of hostes.

New American Standard Bible (1995)
"For from the rising of the sun even to its setting, My name will be great among the nations, and in every place incense is going to be offered to My name, and a grain offering that is pure; for My name will be great among the nations," says the LORD of hosts.

Legacy Standard Bible
For from the rising of the sun even to its setting, My name will be great among the nations, and in every place incense is going to be presented to My name, as well as a grain offering that is clean; for My name will be great among the nations," says Yahweh of hosts.

Berean Standard Bible
"For My name will be great among the nations, from the rising to the setting of the sun. In every place, incense and pure offerings will be presented in My name, because My name will be great among the nations," says the LORD of Hosts.

Contemporary English Version
From dawn until dusk my name is praised by every nation on this earth, as they burn incense and offer the proper sacrifices to me.

Complete Jewish Bible
For from farthest east to farthest west my name is great among the nations. Offerings are presented to my name everywhere, pure gifts; for my name is great among the nations," says Adonai -Tzva'ot.

Darby Translation
For from the rising of the sun even unto its setting my name shall be great among the nations; and in every place incense shall be offered unto my name, and a pure oblation: for my name shall be great among the nations, saith Jehovah of hosts.

Easy-to-Read Version
"People all around the world respect my name. All around the world they bring good gifts to me and burn good incense as a gift to me, because my name is important to all of them." This is what the Lord All-Powerful said.

George Lamsa Translation
For from the rising of the sun even to its going down, my name is great among the Gentiles; and in every place they burn incense and offer to my name pure offerings; for my name is great among the Gentiles, says the LORD of hosts.

Good News Translation
People from one end of the world to the other honor me. Everywhere they burn incense to me and offer acceptable sacrifices. All of them honor me!

Lexham English Bible
From the rising of the sun to its setting, my name is great among the nations, and in every place incense is being presented to my name, and a pure offering. For my name is great among the nations," says Yahweh of hosts.

Literal Translation
For from the east to the west, My name shall be great among the nations, and everywhere incense shall be offered to My name; and a pure food offering; for My name shall be great among the nations, says Jehovah of Hosts.

American Standard Version
For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the Gentiles, saith Jehovah of hosts.

Bible in Basic English
For, from the coming up of the sun till its going down, my name is great among the Gentiles; and in every place the smell of burning flesh is offered to my name, and a clean offering: for my name is great among the Gentiles, says the Lord of armies.

Hebrew Names Version
For from the rising of the sun even to the going down of the same my name is be great among the nations, and in every place incense will be offered to my name, and a pure offering: for my name is great among the nations," says the LORD of Hosts.

JPS Old Testament (1917)
For from the rising of the sun even unto the going down of the same My name is great among the nations; and in every place offerings are presented unto My name, even pure oblations; for My name is great among the nations, saith the LORD of hosts.

Bishop's Bible (1568)
From the rysing of the sunne vnto the going downe of the same my name is great among the gentiles, and in euery place incense shalbe offred to my name, & a pure offering: for my name is great among the very heathen, saith the Lord of hoastes.

Brenton's Septuagint (LXX)
For from the rising of the sun even to the going down thereof my name has been glorified among the Gentiles; and in every place incense is offered to my name, and a pure offering: for my name is great among the Gentiles, saith the Lord Almighty.

English Revised Version
For from the rising of the sun even unto the going down of the same my name is great among the Gentiles; and in every place incense is offered unto my name, and a pure offering: for my name is great among the Gentiles, saith the LORD of hosts.

World English Bible
For from the rising of the sun even to the going down of the same my name is be great among the nations, and in every place incense will be offered to my name, and a pure offering: for my name is great among the nations," says Yahweh of Hosts.

Wycliffe Bible (1395)
For fro rysyng of the sunne til to goyng doun, my name is greet in hethene men; and in ech place a cleene offring is sacrifisid, and offrid to my name; for my name is greet in hethene men, seith the Lord of oostis.

Update Bible Version
For from the rising of the sun even to the going down of the same my name [shall be] great among the Gentiles; and in every place incense [shall be] offered to my name, and a pure offering: for my name [shall be] great among the Gentiles, says Yahweh of hosts.

Webster's Bible Translation
For from the rising of the sun even to the setting of the same, my name [shall be] great among the Gentiles; and in every place incense [shall be] offered to my name, and a pure offering: for my name [shall be] great among the heathen, saith the LORD of hosts.

New English Translation
For from the east to the west my name will be great among the nations. Incense and pure offerings will be offered in my name everywhere, for my name will be great among the nations," says the Lord who rules over all.

New King James Version
For from the rising of the sun, even to its going down, My name shall be great among the Gentiles; In every place incense shall be offered to My name, And a pure offering; For My name shall be great among the nations," Says the LORD of hosts.

New Living Translation
But my name is honored by people of other nations from morning till night. All around the world they offer sweet incense and pure offerings in honor of my name. For my name is great among the nations," says the Lord of Heaven's Armies.

New Life Bible
From sunrise to sunset My name will be great among the nations. Special perfume will be given to My name everywhere, and a grain gift that is pure. For My name will be great among the nations," says the Lord of All.

New Revised Standard
For from the rising of the sun to its setting my name is great among the nations, and in every place incense is offered to my name, and a pure offering; for my name is great among the nations, says the Lord of hosts.

J.B. Rotherham Emphasized Bible
For, from the rising of the sun, even unto the going in thereof, great is my Name among the nations, and, in every place, incense, is offered to my Name, and a pure present, - for great is my Name among the nations, saith Yahweh of hosts.

Douay-Rheims Bible
For from the rising of the sun even to the going down, my name is great among the Gentiles, and in every place there is sacrifice, and there is offered to my name a clean oblation: for my name is great among the Gentiles, saith the Lord of hosts.

Revised Standard Version
For from the rising of the sun to its setting my name is great among the nations, and in every place incense is offered to my name, and a pure offering; for my name is great among the nations, says the LORD of hosts.

Young's Literal Translation
For, from the rising of the sun to its going in, Great [is] My name among nations, And in every place perfume is brought nigh to My name, and a pure present, For great [is] My name among nations, Said Jehovah of Hosts.

Miles Coverdale Bible (1535)
For from the rysinge vp of ye sonne vnto ye goinge downe of the same, my name is greate amonge the Gentiles: Yee in euery place shal there sacrifice be done, and a clene meatofferinge offred vp vnto my name: for my name is greate amonge the Heithe, sayeth the LORDE of hoostes.

THE MESSAGE
"I am honored all over the world. And there are people who know how to worship me all over the world, who honor me by bringing their best to me. They're saying it everywhere: ‘God is greater, this God -of-the-Angel-Armies.'

Contextual Overview

⁶"'A son honors his father, and a servant his master. Then if I am a Father, where is My honor? And if I am a Master, where is the [reverent] fear and respect due Me?' says the LORD of hosts to you, O priests, who despise My name. But you say, 'How and in what way have we despised Your name?' ⁷"You are presenting defiled food upon My altar. But you say, 'How have we defiled You?' By thinking that the table of the LORD is contemptible and may be despised. ⁸"When you [priests] present the blind [animals] for sacrifice, is it not evil? And when you present the lame and the sick, is it not evil? Offer such a thing [as a blind or lame or sick animal] to your governor [as a gift or as payment for your taxes]. Would he be pleased with you? Or would he receive you graciously?" says the LORD of hosts. ⁹"But now will you not entreat God's favor, that He may be gracious to us? With such an offering from your hand [as an imperfect animal for sacrifice], will He show favor to any of you?" says the LORD of hosts. ¹⁰"Oh, that there were even one among you [whose duty it is to minister to Me] who would shut the gates, so that you would not kindle fire on My altar uselessly [with an empty, worthless pretense]! I am not pleased with you," says the LORD of hosts, "nor will I accept an offering from your hand. ¹¹"For from the rising of the sun, even to its setting, My name shall be great among the nations. In every place incense is going to be offered to My name, and a grain offering that is pure; for My name shall be great among the nations," says the LORD of hosts.¹²"But you [priests] profane it when you say, 'The table of the Lord is defiled, and as for its fruit, its food is to be despised.' ¹³"You also say, 'How tiresome this is!' And you disdainfully sniff at it," says the LORD of hosts, "and you bring what was taken by robbery, and the lame or the sick [animals]; this you bring as an offering! Should I receive it with pleasure from your hand?" says the LORD. ¹⁴"But cursed is the swindler who has a male in his flock and vows [to offer] it, but sacrifices to the Lord a blemished or diseased thing! For I am a great King," says the LORD of hosts, "and My name is to be [reverently and greatly] feared among the nations."

Bible Verse Review
  from Treasury of Scripure Knowledge

from: As the preceding verse was a prediction of the abolition of the Levitical priesthood, so this is a prophecy of the conversion of the Gentiles, and the spiritual priesthood of the Gospel times. As none but priests of Aaron's race might burn incense before Jehovah, a total change of the external administration of the sacred ordinances is evidently predicted. Psalms 50:1, Psalms 113:3, Isaiah 45:6, Isaiah 59:19, Zechariah 8:7

my name: Malachi 1:14, Psalms 22:27-31, Psalms 67:2, Psalms 72:11-17, Psalms 98:1-3, Isaiah 11:9, Isaiah 11:10, Isaiah 45:22, Isaiah 45:23, Isaiah 49:6, Isaiah 49:7, Isaiah 49:22, Isaiah 49:23, Isaiah 54:1-3, Isaiah 54:5, Isaiah 60:1-11, Isaiah 60:16-22, Isaiah 66:19, Isaiah 66:20, Amos 9:12, Micah 5:4, Zephaniah 3:9, Zechariah 8:20-23, Matthew 6:9, Matthew 6:10, Matthew 28:19, Acts 15:17, Acts 15:18, Revelation 11:15, Revelation 15:4

and in: Isaiah 24:14-16, Isaiah 42:10-12, Zephaniah 2:11, John 4:21-23, Acts 10:30-35, Romans 15:9-11, Romans 15:16, 1 Timothy 2:8, Revelation 8:3

incense: Psalms 141:2, Isaiah 60:6, Luke 1:10, Romans 12:1, Philippians 4:18, Hebrews 13:15, Hebrews 13:16, Revelation 5:8, Revelation 8:3, Revelation 8:4

for: Isaiah 66:19, Isaiah 66:20

Reciprocal: Genesis 9:27 - dwell Exodus 9:16 - that my Exodus 20:24 - in all places Leviticus 2:1 - frankincense Leviticus 2:14 - a meat offering Leviticus 17:8 - that offereth Leviticus 21:6 - profane Numbers 7:32 - incense Numbers 15:4 - a meat Numbers 16:46 - and put 1 Kings 13:1 - burn Psalms 4:5 - Offer Psalms 45:17 - I will Psalms 48:10 - According Psalms 49:1 - inhabitants Psalms 66:4 - General Psalms 67:7 - all the Psalms 72:19 - and let Psalms 95:3 - a great Psalms 96:8 - bring Psalms 96:10 - Say Psalms 111:9 - holy Psalms 138:5 - for great Ecclesiastes 5:1 - give Song of Solomon 4:6 - the mountain Isaiah 5:26 - end Isaiah 14:1 - the strangers Isaiah 18:7 - shall the Isaiah 19:21 - and shall Isaiah 24:15 - isles Isaiah 27:13 - and shall Isaiah 37:20 - that all Isaiah 56:7 - them will Isaiah 66:23 - shall all Jeremiah 10:6 - thou Jeremiah 16:19 - Gentiles Ezekiel 20:40 - there shall Ezekiel 39:21 - I will set Ezekiel 47:8 - the waters Daniel 2:45 - the great Hosea 2:23 - Thou art my God Micah 4:1 - and people Zephaniah 3:10 - General Zechariah 2:11 - many Zechariah 14:20 - shall there Malachi 3:3 - an Matthew 2:11 - frankincense Matthew 8:11 - That Mark 4:31 - is less than Mark 12:9 - and will Luke 13:29 - General Luke 14:23 - Go Luke 21:24 - until Luke 24:47 - among Acts 7:49 - what house Acts 11:1 - the Gentiles Acts 13:47 - that thou Romans 1:5 - for his name Romans 3:29 - General Philippians 3:3 - worship Colossians 3:11 - there 1 Thessalonians 1:9 - ye 1 Peter 2:5 - spiritual

Cross-References

Genesis 1:9
Then God said, "Let the waters below the heavens be gathered into one place [of standing, pooling together], and let the dry land appear"; and it was so.

Genesis 1:13
And there was evening and there was morning, a third day.

Genesis 1:14
Then God said, "Let there be light-bearers (sun, moon, stars) in the expanse of the heavens to separate the day from the night, and let them be useful for signs (tokens) [of God's provident care], and for marking seasons, days, and years;

Genesis 1:16
God made the two great lights—the greater light (the sun) to rule the day, and the lesser light (the moon) to rule the night; He made the [galaxies of] stars also [that is, all the amazing wonders in the heavens].

Genesis 1:17
God placed them in the expanse of the heavens to provide light upon the earth,

Genesis 1:20
Then God said, "Let the waters swarm and abundantly produce living creatures, and let birds soar above the earth in the open expanse of the heavens."

Genesis 1:29
So God said, "Behold, I have given you every plant yielding seed that is on the surface of the entire earth, and every tree which has fruit yielding seed; it shall be food for you;

Genesis 2:5
no shrub or plant of the field was yet in the earth, and no herb of the field had yet sprouted, for the LORD God had not caused it to rain on the earth, and there was no man to cultivate the ground,

Genesis 2:9
And [in that garden] the LORD God caused to grow from the ground every tree that is desirable and pleasing to the sight and good (suitable, pleasant) for food; the tree of life was also in the midst of the garden, and the tree of the [experiential] knowledge (recognition) of [the difference between] good and evil.

Genesis 2:16
And the LORD God commanded the man, saying, "You may freely (unconditionally) eat [the fruit] from every tree of the garden;

Gill's Notes on the Bible

For from the rising of the sun even unto the going down of the same,.... From east to west, which is all habitable; not so north and south, as Kimchi observes, the extremes of which are not habitable. Abarbinel thinks that מ in ממזרח is causal; and that the sense is, because of the motion of the sun in rising and setting, the Gentiles acknowledge God to be the first mover and cause of all things; and who, though they worship the host of heaven, yet ultimately direct their worship to the supreme Being, the Cause of causes; and supposes this to be a reproof of the priests, who might have learnt better even of the very Heathens; but the former is to the true sense, which declares the large extent of true spiritual worship in the Gentile world:

my name [shall be] great among the Gentiles; through the preaching of the Gospel, attended with the spirit and power of God to the conversion of many; whereby he himself is made known, and the perfections of his nature, and his several names, and particularly that of the God and Father of our Lord Jesus; who, as such, is called upon, and greatness and glory are ascribed unto him for the gift of his Son, and the mission of him into the world, to be the Saviour of Gentiles as well as of Jews:

and in every place incense [shall be] offered unto my name; some Jewish writers understand this of Israelites, the disciples of the wise men, studying in the law, and putting up their evening prayers to God, in every place where they live among the Gentiles; which are as acceptable to God as if they offered incense, and a pure offering; this way goes Jarchi, to which agrees the Targum; and this sense is given in the Talmud n, and other writings of theirs; but Aben Ezra, Kimchi, and Abarbinel, interpret it of the Gentiles, though in different ways, and foreign from the sense of the text; which is, that not in Jerusalem the worship of God should be as formerly, but in all places in the Gentile world, and where particularly prayer should be made to God; see John 4:20 comparable to incense for its fervency, fragrancy, and gratefulness, Psalms 141:2:

and a pure offering; meaning either the Gentiles themselves, their souls and bodies, Isaiah 66:20 or their sacrifices of praise, good works, and alms deeds Hebrews 13:15 which, though imperfect, and not free from sin, may be said to be "pure", proceeding from a pure heart, sprinkled by the blood of Christ, and offered in a pure and spiritual manner, and through the pure incense of Christ's mediation:

for my name [shall be] great among; the heathen, saith the Lord of hosts; which is repeated for the certainty of it.

n T. Bab. Menachot, fol. 110. 1. Tanchuma apud Abarbinel in loc.

Barnes' Notes on the Bible

For - The form of words does not express whether this declaration relates to the present or the future. It is a vivid present, such as is often used to describe the future. But the things spoken of show it to be future. The Jewish sacrifices had defects, partly incidental, partly inherent. Incidental were those, with which the prophet had upbraided them; inherent (apart from their mere typical character) that they never could be the religion of the world, since they were locally fixed at Jerusalem. Malachi tells them of a new sacrifice, which should be offered throughout the then pagan world, grounded on His new revelation of Himself to them. “For great shall be My Name among the pagan.” The prophet anticipates an objection which the Jews might make to him. Joshua 7:9, “what then will God do unto His great Name?” Those by which He would replace them, would be more worthy of God in two ways:

1) in themselves,

2) in their universality.

“Then,” whatsoever the pagan worshiped, even if some worshiped an “unknown God,” His “Name” was not known to them, nor “great among them.” Those who knew of Him, knew of Him, not as the Lord of heaven and earth, but as the God of the Jews only; their “offerings” were not “pure,” but manifoldly defiled. A Hebrew prophet could not be an apologist for pagan idolatry amidst its abominations, or set it on a level with the worship which God had, for the time, appointed; much less could he set it forth as the true acceptable service of God. Malachi himself speaks of it, as an aggravation of cruelty in their divorcing of their wives, that they Malachi 2:11 “married the daughter of a strange god.”

The worship of those Jews, who remained, out of secular interests, in foreign countries, could not be represented as “the pure offering;” for they made no offerings: then as now, these being forbidden out of Jerusalem; nor would the worship of such Jews, as were scattered in the large empire of Persia, be contrasted with that at Jerusalem, as “the” pure worship; else why should the Jews have returned? It would have been an abolition of the law before its time. Malachi prophesies then, as had Micah, Isaiah, Zephaniah Zephaniah 2:11, of a new revelation of God, when, and in which, people should “worship Him, every one from his place, even all the isles of the pagan.”

Our Lord Himself explains and expands it in His words to the Samaritan woman; John 4:21, John 4:23-24, “Woman, believe Me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. The hour cometh, and now is, when the true worshipers shall worship the Father in spirit and in truth, for the Father seeketh such to worship Him. God is a Spirit: and they that worship Him must worship Him in spirit and in truth,” and declared the rejection of the Jews, sealing their own sentence against themselves Matthew 21:41, Matthew 21:43, “I say unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof;” and before Matthew 8:11-12, “Many shall come from the East and West, and shall sit down with Abraham and Isaac and Jacob in the kingdom of heaven, and the children of the kingdom shall be cast out into outer darkness.”

“Incense shall be offered unto My name,” literally I think, “there shall be incense, oblation made unto My name” (this is a mere question of construction) , “and a pure oblation.”

This sacrifice, which should be offered, is designated by the special name of “meal-offering.” (Leviticus 2:7 (Leviticus 2:14 in English) and the verses following.) God would not accept it from the Jews; He would, from the Pagan. It was a special sacrifice, offered by itself as an unbloody sacrifice, or together with the bloody sacrifice. (Leviticus 6:17 (Leviticus 6:10 in Hebrew)), “It is most holy, as the sin-offering and as the trespass-offering.” In the daily sacrifice it was offered morning and evening, with the lamb. Since this was typical of the precious blood-shedding of the “Lamb without spot” upon the cross, so was the meal-offering which accompanied it, of the holy eucharist.

The early Christians saw the force of the prediction, that sacrifice was contrasted with sacrifice, the bloody sacrifices which were ended by the “One full perfect and sufficient sacrifice oblation and satisfaction” made by our Lord “on the altar of the cross for the sins of the whole world,” and those sacrifices which He commanded to be made on our altars, as a memorial of Him. So Justin, who was converted probably 133 a.d., within 30 years from the death of John, says “God has, therefore, beforehand declared, that all who through this name offer those sacrifices, which Jesus, who is the Christ, commanded to be offered, that is to say, in the eucharist of the bread and of the cup, which are offered in every part of the world by us Christians, are well-pleasing to Him. But those sacrifices, which are offered by you and through those priests of yours, He wholly rejects, saying, “And I will not accept your offerings at your hands. For from the rising of the sun even to the going down of the same, My Name is glorified among the Gentiles; but ye profane it.”

He points out further the failure of the Jewish explanation as to “their” sacrifices, in that the Church was everywhere, not so the Jews. “You and your teachers deceive yourselves, when you interpret this passage of Scripture of those of your nation who were in the dispersion and say that it speaks of their prayers and sacrifices made in every place, as pure and well-pleasing, and know that you speak falsely, and endeavor in every way to impose upon yourselves; first, because your people are not found, even now, from the rising to the setting of the sun, but there are nations, in which none of your race have ever dwelt: while there is not one nation of people, whether Barbarians, or Greeks, or by whatsoever name distinguished, whether of those (nomads) who live in wagons, or of those who have no houses, or those pastoral people that dwell in tents, among whom prayers and thanksgivings are not offered to the Father and Creator of all things, through the name of the crucified Jesus. And you know that at the time when the prophet Malachi said this, the dispersion of you through the whole world, in which you now are, had not yet taken place; as is also shown by Scripture.”

Irenaeus in the same century “He took that which is part of the creation, namely, bread, and gave thanks, saying, ‘This is My body.’ And the cup likewise, which is of the creation which pertains unto us, He professed to be His own blood, and taught people the new oblation of the New Testament; which the Church receiving from the apostles offers unto God in the world: unto Him who giveth us nourishment, the firstfruits of His own gifts, in the New Testament; of which in the twelve prophets Malachi gave beforehand this intimation (quoting Malachi 1:10-11); most evidently intimating hereby, that while the former people should cease to make offerings to God, in every place sacrifice should be offered unto Him, and that in pureness; His Name also is glorified among the Gentiles. Now what other name is there, which is glorified among the Gentiles, than that which belongs to our Lord, by whom the Father is glorified, and man is glorified?

And because man belongs to His Own Son, and is made by Him, He calls him His Own. And as if some King were himself to paint an image of his own son, he justly calls it his own image, on both accounts, first that it is his son’s, next, that he himself made it: so also the Name of Jesus Christ, which is glorified in the Church throughout the whole world, the Father professes to be His own, both because it is His Son’s, and because He Himself wrote and gave it for the salvation of men. Because, therefore, the Name of the Son properly belongs to the Father, and in God Almighty through Jesus Christ the Church makes her offering, well saith He on both accounts, ‘And in every place incense is offered unto My Name, and a pure sacrifice.’ And incense, John in the Apocalypse declares to be the prayers of the saints. Therefore, the offering of the Church, which the Lord hath taught to be offered in the whole world, is accounted with God as a pure sacrifice, and accepted of Him.”

Tertullian contrasts the “sacerdotal law through Moses, in Leviticus, prescribing to the people of Israel, that sacrifices should in no other place be offered to God than in the land of promise, which the Lord God was about to give to the people Israel and to their brethren, in order that on Israel’s introduction thither, there should be there celebrated sacrifices and holocausts, as well for sins as for souls, and nowhere else but in the holy land Leviticus 17:1-6; Deuteronomy 12:5-14, Deuteronomy 12:26-27, and this subsequent prediction of the Spirit through the prophets, that in every place and in every land there should be offered sacrifices to God. As He says through the angel Malachi, one of the twelve prophets (citing the place).”

Hippolytus, a disciple of Irenaeus, 220 a.d. martyr, in a commentary on Daniel, says that “when Anti-Christ cometh, the sacrifice and libation will be taken away, which is now in every place offered by the Gentiles to God.” The terms “Sacrifice offered in every place” are terms of Malachi.

So Cyprian, in his Testimonies against the Jews, sums up the teaching of the passage under this head , “That the old sacrifice was to be made void, and a new sacrifice instituted.”

In the “apostolic Constitutions,” the prophecy is quoted as “said by God of His ecumenical Church.”

Eusebius says , “The truth bears witness to the prophetic word, whereby God, rejecting the Mosaic sacrifices, foretells that which shall be among us. ‘For from the rising of the sun’ etc. We sacrifice then to the supreme God the sacrifice of praise; we sacrifice the divine, reverend and holy oblation: we sacrifice, in a new way according to the New Testament, the pure sacrifice. The broken heart is also called a sacrifice to God - We sacrifice also the memory of that great Sacrifice, performing it according to the mysteries which have been transmitted by Him.”

Cyril of Jerusalem speaks of it only as prophesying the rejection of the Jews and the adoption of the Gentiles.

In the liturgy of Mark , it is naturally quoted, only, as fulfilled “in the reasonable and unbloody sacrifice, which all nations offer to Thee, O Lord, from the rising of the sun to the setting thereof,” not in reference to the cessation of Jewish sacrifices.

Chrysostom dwells on its special force, coming from so late a prophet. “Hear Malachi, who came after the other prophets. For I adduce, for the time, no testimony either of Isaiah or Jeremiah or any other before the captivity, lest thou shouldest say that the terrible things which he foretold were exhausted in the captivity. But I adduce a prophet, after the return from Babylon and the restoration of your city, prophesying clearly about you. For when they had returned, and recovered their city, and rebuilt the temple and performed the sacrifices, foretelling this present desolation then future, and the taking away of the sacrifice, Malachi thus speaks in the Person of God (Malachi 1:10 (end) and Malachi 1:12 (beginning)). When, oh Jew, happened all this? When was incense offered to God in every place? when a pure sacrifice? Thou couldest not name any other time, than this, after the coming of Christ. If the prophet foretelleth not this time and our sacrifice, but the Jewish, the prophecy will be against the law.

For if, when Moses commandeth that sacrifice should be offered in no other place than the Lord God should choose, and shutteth up those sacrifices in one place, the prophet says that incense should be offered in every place and a pure sacrifice, he opposeth and contradicteth Moses. But there is no strife nor contention. For Moses speaketh of one sacrifice, and Malachi of another. Where doth this appear? (From the place, not Judaea only; from the mode, that it should be pure; from the offerers, not Israel, but the nations), from East to West, showing that whatever of earth the sun surveys, the preaching will embrace. He calls the former sacrifice impure, not in its own nature but in the mind of the offerers; if one compares the sacrifice itself, there is such a boundless distance, that this (that offered by Christians) might in comparison be called ‘pure. ‘“

Even the cold, but clear, Theodoret has “Foretelling to the Jews the cessation of the legal priesthood, he announces the pure and unbloody sacrifice of the Gentiles. And first he says to the Jews, ‘I have no pleasure in you, saith the Lord of hosts, and I will not accept a sacrifice at your hands.’ Then he foreshows the piety of the Gentiles, ‘For from the rising of the sun’ etc. Malachi 1:11, you then I will wholly reject, for I detest altogether what you do. Wherefore also I reject the sacrifice offered by you; but instead of you, I have the whole world to worship Me. For the dwellers in the whole earth, which the rising and setting sun illumines, will everywhere both offer to Me incense, and will sacrifice to Me the pure sacrifice, which I love. For they shall know My name and My will, and shall offer to Me reverence due. So the Lord said to the Samaritan woman, ‘Woman, believe Me, that the hour cometh and now is, when neither in this mountain, nor in Jerusalem shall ye worship the Father.’ The blessed Paul, being instructed in this, says 1 Timothy 2:8, ‘I will that men pray everywhere’ etc., and the divine Malachi clearly taught us in this place the worship now used, for the circumscribed worship of the priests is brought to an end, and every place is accounted fit for the worship of God, and the sacrifice of irrational victims is ended, and He, our spotless Lamb, Who taketh away the sin of the world, is sacrificed.”

Lastly, Augustine , “Malachi, prophesying of the Church which we see propagated through Christ, says most plainly to the Jews in the person of God, ‘I have no pleasure in you, and will not receive an offering at your hands. For from the rising of the sun’ etc. Since we see this sacrifice through the priesthood of Christ after the order of Melchizedek, now offered to God in every place from the rising of the sun to its setting; but the sacrifice of the Jews, of which it is said, ‘I have no pleasure in you, neither will I accept an offering from your hands,’ they cannot deny to have ceased; why do they yet expect another Christ, since what they read as prophesied and see fulfilled, could not be fulfilled, except through Him?”

Clarke's Notes on the Bible

Verse Malachi 1:11. From the rising of the sun — The total abolition of the Mosaic sacrifices, and the establishment of a spiritual worship over the whole earth, is here foretold. The incense of praise, and the pure offering of the Lamb without spot, and through him a holy, loving heart, shall be presented everywhere among the Gentiles; and the Jews and their mock offerings shall be rejected.