Luke 7:35

Amplified Bible

"Yet wisdom is vindicated and shown to be right by all her children [by the lifestyle, moral character, and good deeds of her followers]."

Parallel Translations

Christian Standard Bible®
Yet wisdom is vindicated by all her children.”

King James Version (1611)
But wisedome is iustified of all her children.

King James Version
But wisdom is justified of all her children.

English Standard Version
Yet wisdom is justified by all her children."

New American Standard Bible
"And yet wisdom is vindicated by all her children."

New Century Version
But wisdom is proved to be right by what it does."

New American Standard Bible (1995)
"Yet wisdom is vindicated by all her children."

Legacy Standard Bible
Yet wisdom is vindicated by all her children."

Berean Standard Bible
But wisdom is vindicated by all her children."

Contemporary English Version
Yet Wisdom is shown to be right by what its followers do.

Complete Jewish Bible
Well, the proof of wisdom is in all the kinds of people it produces."

Darby Translation
and wisdom has been justified of all her children.

Easy-to-Read Version
But wisdom is shown to be right by those who accept it."

Geneva Bible (1587)
But wisdome is iustified of all her children.

George Lamsa Translation
And yet wisdom is justified by all its works.

Good News Translation
God's wisdom, however, is shown to be true by all who accept it."

Lexham English Bible
And wisdom is vindicated by all her children."

Literal Translation
But wisdom was justified from all of her children.

American Standard Version
And wisdom is justified of all her children.

Bible in Basic English
But wisdom is judged to be right by all her children.

Hebrew Names Version
Wisdom is justified by all her children."

International Standard Version
Absolved from every act of sin,Matthew 11:19;">[xr] is wisdom by her kith and kin."by all her children; other mss. read by her children">[fn]

Etheridge Translation
But justified is wisdom of her sons.

Murdock Translation
But wisdom is justified by all her children.

Bishop's Bible (1568)
And wisdome is iustified of all her chyldren.

English Revised Version
And wisdom is justified of all her children.

World English Bible
Wisdom is justified by all her children."

Wesley's New Testament (1755)
But wisdom is justified by all her children.

Weymouth's New Testament
But wisdom is justified by all who are truly wise."

Wycliffe Bible (1395)
And wisdom is iustified of her sones.

Update Bible Version
And wisdom is justified of all her children.

Webster's Bible Translation
But wisdom is justified by all her children.

New English Translation
But wisdom is vindicated by all her children."

New King James Version
But wisdom is justified by all her children."

New Living Translation
But wisdom is shown to be right by the lives of those who follow it."

New Life Bible
Wisdom is shown to be right by those who are wise."

New Revised Standard
Nevertheless, wisdom is vindicated by all her children."

J.B. Rotherham Emphasized Bible
And yet wisdom hath been justified by all her children.

Douay-Rheims Bible
And wisdom is justified by all her children.

Revised Standard Version
Yet wisdom is justified by all her children."

Tyndale New Testament (1525)
Yet is wysdome iustified of all her chyldren.

Young's Literal Translation
and the wisdom was justified from all her children.'

Miles Coverdale Bible (1535)
And wyssdome is iustified of all hir children.

Mace New Testament (1729)
"but wisdom is justified by all her different followers."

Simplified Cowboy Version
Wisdom is found in the truth, not in someone's opinion.

Contextual Overview

¹⁹John called two of his disciples and sent them to the Lord, saying, "Are You the Expected One (the Messiah), or should we look for someone else?" ²⁰So the men came to Jesus and said, "John the Baptist sent us to You to ask, 'Are You the Expected One (the Messiah), or should we look for someone else?'" ²¹At that very hour Jesus healed many people of sicknesses and infirmities and evil spirits; and He gave [the gracious gift of] sight to many who were blind. ²²So He replied to them, "Go and tell John about everything you have seen and heard: the BLIND RECEIVE SIGHT, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the POOR HAVE THE GOOD NEWS (gospel) PREACHED TO THEM. ²³"Blessed [joyful, spiritually favored] is he who does not take offense at Me." ²⁴When John's messengers left, Jesus began speaking to the crowds about John: "What did you go out to the wilderness to see? A reed shaken by the wind? ²⁵"But what did you go out to see? A man dressed in soft clothing [entirely unsuited for the harsh wilderness]? Those who wear splendid clothing and live in luxury are in royal palaces! ²⁶"But what did you [really] go out to see? A prophet? Yes, I say to you, and one far more [eminent and remarkable] than a prophet [who foretells the future]. ²⁷"This is the one of whom it is written [by the prophet Malachi], 'BEHOLD, I SEND MY MESSENGER AHEAD OF YOU, WHO WILL PREPARE YOUR WAY BEFORE YOU.' ²⁸"I tell you, among those born of women there is no one greater than John; yet he who is least in the kingdom of God is greater [in privilege] than he."

Bible Verse Review
  from Treasury of Scripure Knowledge

Luke 7:29, Proverbs 8:32-36, Proverbs 17:16, Hosea 14:9, Matthew 11:19, 1 Corinthians 2:14, 1 Corinthians 2:15

Reciprocal: Luke 5:33 - but 1 Corinthians 1:24 - called

Gill's Notes on the Bible

But wisdom is justified of all her children. That is, Christ, who is the wisdom of God, and who acted the wise part, in behaving in such a free manner with all sorts of men, and even with publicans and sinners, whereby he became useful to their souls, called them to repentance, converted and saved them: and these are his children, which were given him by the Father; for whose sake he partook of flesh and blood, and whom he redeemed, that they might receive the adoption of children; and to whom, believing in him, he gives power to become the children of God: and these justify him from all such scandalous imputations, and by their lives and conversations show, that the doctrine of Christ is not a licentious one, or leads to libertinism, and indulges men in their carnal sensual lusts and pleasures; but, on the contrary, teaches them to deny ungodliness and worldly lusts, and to live soberly, righteously, and godly: the word "all", is inserted by Luke, which is not in Matthew; signifying, that this is the universal sense and practice of all the real offspring of Christ, the sons of wisdom, who are wise to do good.

Barnes' Notes on the Bible

See this passage explained in Matthew 11:2-19.

Luke 7:29

The people - The common people.

That heard him - That heard “John.”

The publicans - The tax-gatherers, the worst kind of people, who had, however, been converted.

Justified God - Considered God as “just” or “right” in the counsel which he gave by John - to wit, in calling people to repentance, and in denouncing future wrath on the impenitent. Compare Matthew 11:19.

Being baptized ... - They “showed” that they approved of the message of God by submitting to the ordinance which he commanded - the ordinance of baptism. This verse and the following are not to be considered as the words of “Luke,” but the continuation of the discourse of our Lord. He is saying what took place in regard to John. Among the common people he was approved and obeyed among the rich and learned he was despised.

Luke 7:30

But the Pharisees and lawyers rejected ... - It appears from Matthew 3:7 that some of the Pharisees came to John to be baptized; but still this is entirely consistent with the supposition that the great mass of Pharisees and lawyers rejected him.

The counsel of God - The counsel of God toward them was the solemn admonition by John to “repent” and be baptized, and be prepared to receive the Messiah. This was the command or revealed will of God in relation to them. When it is said that they “rejected” the counsel of God, it does not mean that they could frustrate his purposes, but merely that they violated his commands. Men cannot frustrate the “real” purposes of God, but they can contemn his messages, they can violate his commands, and thus they can reject the counsel which he gives them, and treat with contempt the desire which he manifests for their welfare.

Against themselves - To their own hurt or detriment. God is wise and good. He knows what is best for us. He, therefore, that rejects what God commands, rejects it to his own injury. It “cannot” be well for any mortal to despise what God commands him to do.

Luke 7:31-35

See this passage explained in the notes at Matthew 11:16-19. “And the Lord said.” This clause is wanting in almost all the manuscripts, and is omitted by the best critics.

Clarke's Notes on the Bible

Verse 35. Wisdom is justified, c.] Probably the children of wisdom is a mere Hebraism here for the products or fruits of wisdom hence the Vatican MS., one other, and some versions, have εργων, works, instead of τεκνων, sons, in the parallel place, Matthew 11:19. True wisdom shows itself by its works; folly is never found in the wise man's way, any more than wisdom is in the path of a fool. Theophylact's note on this place should not be overlooked. Εδικαιωθη, τουτ' εστιν ετιμηθη, Wisdom IS JUSTIFIED, that is, IS HONOURED, by all her children.