the Second Week after Easter
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Luke 22:1
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The Festival of Unleavened Bread, which is called Passover, was approaching.
Now ye feast of vnleuened bread drew nigh, which is called the Passeouer.
Now the feast of unleavened bread drew nigh, which is called the Passover.
Now the Feast of Unleavened Bread drew near, which is called the Passover.
Now the Feast of Unleavened Bread, which is called the Passover, was approaching.
It was almost time for the Feast of Unleavened Bread, called the Passover Feast.
Now the Feast of Unleavened Bread, which is called the Passover, was approaching.
Now the Feast of Unleavened Bread, which is called the Passover, was drawing near.
Now the Feast of Unleavened Bread, called the Passover, was approaching,
The Festival of Thin Bread, also called Passover, was near.
But the festival of Matzah, known as Pesach, was approaching;
Now the feast of unleavened bread, which [is] called the passover, drew nigh,
It was almost time for the Jewish Festival of Unleavened Bread, called the Passover.
Now the feast of vnleauened bread drewe neere, which is called the Passeouer.
NOW the feast of unleavened bread, which is called the passover, was at hand.
The time was near for the Festival of Unleavened Bread, which is called the Passover.
Now the feast of Unleavened Bread (which is called Passover) was drawing near.
And the Feast of Unleavened Bread , being called Passover, drew near.
Now the feast of unleavened bread drew nigh, which is called the Passover.
Now the feast of unleavened bread was near, which is called the Passover.
Now the feast of matzah drew near, which is called the Pesach.
Now the Festival of Unleavened Bread, which is called the Passover, was near.Matthew 26:2; Mark 14:1;">[xr]
BUT the feast of the Phatiree, which is called Petscha, drew on.
And the feast of unleavened cakes, which is called the passover, drew near.
The feast of sweete breade drewe nye, which is called the Passouer.
Now the feast of unleavened bread drew nigh, which is called the Passover.
Now the feast of unleavened bread drew near, which is called the Passover.
Now the feast of unleavened bread drew nigh, which is called the Passover.
Meanwhile the Festival of the Unleavened Bread, called the Passover, was approaching,
And the halidai of therf looues, that is seid pask, neiyede.
Now the feast of unleavened bread drew near, which is called the Passover.
Now the feast of unleavened bread drew nigh, which is called the Passover.
Now the Feast of Unleavened Bread, which is called the Passover, was approaching.
Matthew 26:1-5,14-16; Mark 14:1,2, 10,11; John 11:45-53">[xr] Now the Feast of Unleavened Bread drew near, which is called Passover.
The Festival of Unleavened Bread, which is also called Passover, was approaching.
The time for the supper of bread without yeast was near. It was the special religious gathering to remember how the Jews left Egypt.
Now the festival of Unleavened Bread, which is called the Passover, was near.
And the feast of the unleavened bread, which is called a Passover, was drawing near.
Now the feast of unleavened bread, which is called the pasch, was at hand.
Now the feast of Unleavened Bread drew near, which is called the Passover.
The feaste of swete breed drue nye whiche is called ester
And the feast of the unleavened food was coming nigh, that is called Passover,
The feast of swete bred (which is called Easter) drue nye.
Now the feast of unleaven'd bread, which is call'd the passover,
The Feast of Unleavened Bread, also called Passover, drew near. The high priests and religion scholars were looking for a way to do away with Jesus but, fearful of the people, they were also looking for a way to cover their tracks.
The festival that celebrates Passover was coming up soon.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Exodus 12:6-23, Leviticus 23:5, Leviticus 23:6, Matthew 26:2, Mark 14:1, Mark 14:2, Mark 14:12, John 11:55-57, 1 Corinthians 5:7, 1 Corinthians 5:8
Reciprocal: Exodus 34:18 - General 2 Chronicles 30:21 - the feast Psalms 2:1 - rage Luke 22:7 - General John 13:1 - the feast Acts 4:27 - of a
Cross-References
And Isaac said to Abraham, "My father!" And he said, "Here I am, my son." Isaac said, "Look, the fire and the wood, but where is the lamb for the burnt offering?"
But the Angel of the LORD called to him from heaven and said, "Abraham, Abraham!" He answered, "Here I am."
The LORD said, "Do not reach out [with the knife in] your hand against the boy, and do nothing to [harm] him; for now I know that you fear God [with reverence and profound respect], since you have not withheld from Me your son, your only son [of promise]."
So Abraham named that place The LORD Will Provide. And it is said to this day, "On the mountain of the LORD it will be seen and provided."
When the LORD saw that he turned away [from the flock] to look, God called to him from the midst of the bush and said, "Moses, Moses!" And he said, "Here I am."
Then the LORD said to Moses, "Behold, I will cause bread to rain from heaven for you; the people shall go out and gather a day's portion every day, so that I may test them [to determine] whether or not they will walk [obediently] in My instruction (law).
"And you shall remember [always] all the ways which the LORD your God has led you these forty years in the wilderness, so that He might humble you and test you, to know what was in your heart (mind), whether you would keep His commandments or not.
"He fed you manna in the wilderness, [a substance] which your fathers did not know, so that He might humble you [by dependence on Him] and that He might test you, to do good [things] for you at the end.
you shall not listen to the words of that prophet or that dreamer of dreams; for the LORD your God is testing you to know whether you love the LORD your God with all your heart and mind and all your soul [your entire being].
in order to test [the loyalty of] Israel by them, whether Israel will keep the way of the LORD to walk in it, as their fathers did, or not."
Gill's Notes on the Bible
Now the feast of unleavened bread drew nigh,.... Which lasted seven days; during which the Jews eat their bread without leaven, in commemoration of the haste in which they went out of Egypt; being such, that they had not time to leaven their dough, but took it with their kneadingtroughs along with them, as it was; and as figurative of the unleavened bread of sincerity and truth, with which the Gospel feast is to be kept; see Exodus 12:34.
Which is called the passover; because the Lord passed over the houses of the Israelites, when he slew all the firstborn in Egypt; now the time of this feast drew near, when the conspiracy was formed against the life of Christ: Matthew and Mark are more precise, and suggest, that it was two days before the passover; see
Matthew 26:2.
Barnes' Notes on the Bible
See the notes at Matthew 26:1-2.
Clarke's Notes on the Bible
CHAPTER XXII.
The chief priests and scribes plot our Lord's destruction, 1, 2.
Judas, at the instigation of the devil, betrays him, 3-6.
He eats his last supper with his disciples, 7-18.
Institutes the eucharist, 19, 20.
Announces one of his disciples as the traitor, 21-23:
The contention which should be greatest, 24-30.
Warns Peter against Satan's devices, 31, 32.
Peter's resolution, 33.
His denial foretold, 34.
Tells his disciples to make prudent provision for their own
support, 35-37.
The two swords, 38.
He goes to the Mount of Olives, and has his agony in the garden,
39-46.
Judas comes with a mob, 47, 48.
Peter cuts off the ear of the high priest's servant, which
Christ heals by a touch, 49-51.
He addresses the chief priests and captains of the temple,
52, 53.
They lead him to the high priest's house, and Peter follows and
denies his Master, 54-60.
Christ looks upon him, he is stung with remorse, and weeps
bitterly, 61, 62.
Jesus is mocked, and variously insulted, 63-65.
The next morning he is questioned before the council, 66, 67.
He acknowledges himself to be the Son of God, 68-70.
They condemn him, 71.
NOTES ON CHAP. XXII.
Verse Luke 22:1. The feast of unleavened bread, c.] See this largely explained, Exodus 23:14, Leviticus 23:2-40, and on Matthew 26:2.
