the Last Week after Epiphany
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Joshua 19:21
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Concordances:
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- InternationalParallel Translations
Remeth, En-gannim, En-haddah, and Beth-pazzez.
and Remet, and En-Gannim, and `En-Haddah, and Beit-Patztzetz,
And Remeth, and Engannim, and Enhaddah, and Bethpazzez;
Remeth, En Gannim, En Haddah, and Beth Pazzez;
Remeth, En-gannim, En-haddah, Beth-pazzez.
Remeth, En Gannim, En Haddah, and Beth Pazzez.
Remeth, En Gannim, En Haddah and Beth Pazzez.
Remeth, En-gannim, En-haddah, and Beth-pazzez.
And Remeth, and En-gannim, and Enhaddah, and Beth-pazzez.
and Remeth and En-gannim and En-haddah and Beth-pazzez.
Remet, ‘Ein-Ganim, ‘Ein-Hadah and Beit-Patzetz.
and Remeth, and En-gannim, and En-haddah, and Beth-pazzez;
Remeth, En Gannim, En Haddah, and Beth Pazzez.
Ramath-en, Einjan, En-hadah, and Beth-pizian;
Remeth, Engannim, Enhaddah, and Bethpazzez.
and Remeth, and En-gannim, and En-haddah, and Beth-pazzez.
Kemeth, En Ganim, Enhada, Beth Pazez,
and Remeth, and Engannim, and En-haddah, and Beth-pazzez,
And Remeth and En-gannim and En-haddah and Beth-pazzez;
Rameth, Enganim, Enhadah, and Bethphazez.
and Remeth, and En-gannim, and En-haddah, and Beth-pazzez;
And Remeth, and Engannim, and Enhaddah, and Bethpazzez.
and Remmas, and Jeon, and Tomman, and Æmarec, and Bersaphes.
and Remeth, and En-gannim, and En-haddah, and Beth-pazzez;
Remeth, En-gannim, En-haddah, and Beth-pazzez.
and Ramech, and Enganym, and Enadda, and Bethfeses.
and Remeth, and En-Gannim, and En-Haddah, and Beth-Pazzez;
and Remeth, and Engannim, and En-haddah, and Beth-pazzez,
And Remeth, and En-gannim, and En-haddah, and Beth-pazzez;
and Remeth, and Engannim, and En-haddah, and Beth-pazzez,
Remeth, En Gannim, En Haddah, and Beth Pazzez.
Remeth, En-gannim, En-haddah, and Beth-pazzez.
Remeth, En-gannim, En-haddah, and Bethpazzez.
Remeth, En-gannim, En-haddah, Beth-pazzez;
and Remeth, and En-gannim, and Enhaddah, and Beth-pazzez;
And Rameth and Engannim and Enhadda and Bethpheses.
Remeth, En-gan'nim, En-had'dah, Beth-paz'zez;
and Remeth and En-gannim and En-haddah and Beth-pazzez.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Engannim: Joshua 21:29
Cross-References
"If you do well [believing Me and doing what is acceptable and pleasing to Me], will you not be accepted? And if you do not do well [but ignore My instruction], sin crouches at your door; its desire is for you [to overpower you], but you must master it."
And I will make you a great nation, And I will bless you [abundantly], And make your name great (exalted, distinguished); And you shall be a blessing [a source of great good to others];
"Suppose there are fifty righteous [people] within the city; will You really sweep it away and not spare it for the sake of the fifty righteous who are in it?
"See here, I have two daughters who have not known a man [intimately]; please let me bring them out to you [instead], and you can do as you please with them; only do nothing to these men, because they have in fact come under the shelter of my roof [for protection]."
But they said, "Get out of the way!" And they said, "This man (Lot) came [as an outsider] to live here temporarily, and now he is acting like a judge. Now we will treat you worse than your visitors!" So they rushed forward and pressed violently against Lot and came close to breaking down the door [of his house].
When morning dawned, the angels urged Lot [to hurry], saying, "Get up! Take your wife and two daughters who are here [and go], or you will be swept away in the punishment of the city."
But Lot hesitated and lingered. The men took hold of his hand and the hand of his wife and the hands of his two daughters, because the LORD was merciful to him [for Abraham's sake]; and they brought him out, and left him outside the city [with his family].
The eyes of the LORD are toward the righteous [those with moral courage and spiritual integrity] And His ears are open to their cry.
He has regarded the prayer of the destitute, And has not despised their prayer.
He will fulfill the desire of those who fear and worship Him [with awe-inspired reverence and obedience]; He also will hear their cry and will save them.
Gill's Notes on the Bible
And Remeth,.... Remeth seems to be the same with Jarmuth,
Joshua 21:29; and with Ramoth, 1 Chronicles 6:73;
and Engannim seems to be the same with Anem in 1 Chronicles 6:73: there were several of this name, which seem to have been places full of gardens, and well watered; for the word signifies a fountain of gardens. Engannim is now called Jenine, distant from Tabor twenty two miles, a place of gardens, of water, and of pleasure, as a traveller b of ours tells us; who also declares c, that, in his whole journey from Damascus to Jerusalem, he saw not more fruitful ground, and so much together, than he did in twenty two miles of riding between Mount Tabor and Engannim. This seems to be the same place Mr. Maundrell d calls Jeneen, a large old town on the outskirts of Esdraelon. Dr. Lightfoot e is inclined to believe, that Nain, where the widow's son was raised to life, Luke 7:11, is the same with Engannim, for which he gives various reasons;
and Enhaddah; Jerom says, in his time f there was a village called Enadda, ten miles from Eleutheropolis, as you go from thence to Aelia; but seems not to be the same with Enhaddah here;
and Bethpazzez; of Bethpazzez no mention is made elsewhere. "Beth" signifies a "house", and "Pazzez" in the Arabic tongue signifies "silver"; so this with the old Canaanites might be a treasure city, like those in Egypt, Exodus 1:11. But where a word begins with "Beth", as the name of a place, I always suspect there was an idol temple there; now as the word in Hebrew signifies the same as "Peor", opening, here might be a temple to that deity, or to one that was similar to the god of the Moabites, and design a Priapus, among the Canaanites like that; or as the word in the Syriac and Chaldee languages signifies to redeem, deliver, and save, this temple might be dedicated to some idol as their deliverer and saviour.
b Biddulph apud Lightfoot. Talmud. Exercitat. in John iv. 1. c lb. apud Fuller's Pisgah Sight, p. 161. d Journey from Aleppo, &c. p. 111. e Chorograph. notes in Luke, p. 370. f Ut supra. (De. loc. Heb. fol. 94. B.)
Barnes' Notes on the Bible
En-gannim - i. e. “fountain of gardens;” also a Levitical city Joshua 21:29, and called Ahem 1 Chronicles 6:73, the modern “Jenin,” a place on the main road from Jerusalem to Nazareth, just where it enters the plain of Jezreel. Many of the places enumerated in these verses are not known. Tabor Joshua 19:22 is perhaps not the famous mountain, but the town on it of the same name 1 Chronicles 6:77, given up to the Levites. Beth-shemesh (perhaps “Bessum”) is not the same as Beth-shemesh of Judah Joshua 15:10, nor of Naphtali Joshua 19:38.