the Week of Proper 22 / Ordinary 27
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John 19:37
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and another that said, "They will look at the one who has been stabbed."
And again another Scripture says, "They shall look on Him whom they pierced."
And again another Scripture says, "THEY SHALL LOOK ON HIM WHOM THEY PIERCED."
And again another verse says, They will see him who was wounded by their spears.
And again another scripture says, They shall look on him whom they pierced.
And again another Scripture says, "They shall look on Him whom they pierced." Zechariah 12:10">[fn]
Also, another Scripture says: They will look at the One they pierced.
Again another Scripture says, "They will look on him whom they pierced."
And again another scripture saith, They shall look on him whom they have pierced.
And again another Scripture says, "They shall look on Him whom they have pierced."
And againe another Scripture saith, They shall looke on him whom they piersed.
And again, a different Scripture says, "They shall look at Him whom they have pierced." Zech. 12:10
And agayne, another scripture sayeth: They shal se him, whom they haue pearsed.
and again the scripture saith elsewhere , "they shall look on him whom they pierced."
And again another scripture saith, They shall look on him whom they pierced.
And again another scripture says, "They shall look on him whom they have pierced."
And agayne another scripture sayth: They shall looke on him whom they pearsed.
And again another scripture says, They shall look at him whom they pierced.
And again another scripture saith, They shall look on him whom they pierced.
and again another Writing saith, `They shall look to him whom they did pierce.'
And another Scripture says, "They will look at the one they stabbed."
And again another scripture says, " They will look on the one whom they have pierced ."
And, as another Scripture says: "They will look on the One they have pierced."
and, "They will see the one in whose side they stuck a spear."
And again, another passage says, "They will look at him whom they have pierced."
And again another Scripture says, "They will look on him whom they have pierced."
And againe an other Scripture saith, They shall see him whom they haue thrust through.
And again another scripture which said, They shall look on him whom they pierced.
Again another Scripture says, "They will look on him whom they pierced."
In addition, another passage of Scripture says, "They will look on the one whom they pierced."Zechariah 12:10">[fn]Psalm 22:16-17; Zechariah 12:10; Revelation 1:7;">[xr]
And again another scripture which said, They shall look upon him whom they pierced.
And again another scripture, which saith: They will look on him, whom they pierced.
and "They will look on the one they pierced."
And in another place the Holy Writings say, "They will look at Him Whose side they cut."
And again another scripture saith, They shall look on him whom they pierced.
And again another passage of scripture says, "They will look on the one whom they have pierced."
and, again, a different Scripture, saith - They shall look unto him whom they pierced.
And again another scripture saith: They shall look on him whom they pierced.
And again another scripture saith, They shall look on him whom they pierced.
And again another scripture says, "They will look on the one whom they have pierced."
And agayne another scripture saith: They shall loke on hym whom they pearsed.
and "People will look at the one they stabbed."
And again another Scripture says, "THEY WILL LOOK AT HIM WHOM THEY PIERCED."
And there is another scripture that says, "People will look at him whom they pierced."
And eftsoone another scripture seith, Thei schulen se in whom thei piyten thorow.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
They: Psalms 22:16, Psalms 22:17, Zechariah 12:10, Revelation 1:7
Reciprocal: 1 Kings 2:27 - that he 2 Kings 15:12 - And so Matthew 1:22 - that Matthew 4:14 - it Matthew 21:4 - this Matthew 26:24 - Son of man goeth Mark 14:21 - goeth John 10:35 - the scripture John 12:38 - That John 19:24 - that Acts 13:27 - they have Acts 13:29 - when Galatians 3:8 - the scripture James 4:5 - the scripture
Cross-References
It was evening when the two angels came to Sodom. Lot was sitting at Sodom's [city] gate. Seeing them, Lot got up to meet them and bowed down with his face to the ground.
But Lot said to them, "Oh no, [not that place] my lords!
and He overthrew (demolished, ended) those cities, and the entire valley, and all the inhabitants of the cities, and whatever grew on the ground.
Abraham started out early the next morning to the place where he [only the day before] had stood before the LORD;
The firstborn said to the younger, "Our father is aging, and there is not a man on earth [available] to be intimate with us in the customary way [so that we may have children].
"Woe (judgment is coming) to you, Moab! You are destroyed, O people of [the god] Chemosh! Moab has given his sons as fugitives [that is, survivors of battle], And his daughters into captivity To Sihon king of the Amorites.
"And the LORD said to me, 'Do not harass [the descendants of] Moab, nor provoke them to war, for I will not give you any of their land as a possession, because I have given Ar to the sons (Moab and Ammon) of Lot as a possession.'
'When you come opposite the territory of the sons of Ammon, do not harass them nor provoke them, for I will not give you any of the land of the sons of Ammon as a possession, because I have given it to the sons of Lot as a possession.'
"An Ammonite or Moabite shall not enter the assembly of the LORD; none of their descendants, even to the tenth generation, shall ever enter the assembly of the LORD,
"I have also acquired Ruth the Moabitess, the widow of Mahlon, to be my wife to restore the name of the deceased to his inheritance, so that the name of the deceased will not be cut off from his brothers or from the gate of his birthplace. You are witnesses today."
Gill's Notes on the Bible
And again another Scripture saith,.... Zechariah 12:10 which as the former is referred to on account of the not breaking of his bones, this is cited as fulfilled by the piercing of his side:
they shall look on him whom they pierced; in the Hebrew text it is, "upon me whom they have pierced"; the reason of this difference is, because Christ, who is Jehovah, is there speaking prophetically of himself, here the evangelist cites it as fulfilled in him, that is, that part of it which regards the piercing of him; for that of the Jews looking upon him and mourning is yet to be fulfilled, and will be at the time of their conversion in the latter day, and at the day of judgment. And as the piercing of the Messiah has been literally fulfilled in Jesus, there is reason to believe, though the Jews are to this day hardened against him, that that part of the prophecy which concerns their looking to him, and mourning for him on account of his being pierced by them, will also, in God's own time, be fulfilled. Nor is it any objection to the application of this prophecy to our Lord Jesus, that not the Jews, but the Roman soldiers pierced him, since what one does by another, he may be said to do himself: though it was a Roman soldier that pierced the side of Christ, the Jews might desire and urge him to do it; and however, they agreed to it, and were well pleased with it; and just so Christ is said to be crucified and slain by them; though this was done by the above soldiers, because they prevailed upon Pilate to pass the sentence of death upon him, and to deliver him to the soldiers to be crucified. From the citation of this passage it appears, that the writers of the New Testament did not always follow the Greek version of the Old Testament, which here renders the words very differently, and very wrongly; but John cites them according to the Hebrew text, even which we now have, and which is an instance of the truth, purity, and integrity of the present Hebrew books of the Old Testament. The Jewish doctors n themselves own that these words respect the Messiah, though they pretend that Messiah ben Joseph is meant, who shall be slain in the wars of Gog and Magog; for since their disappointment, and the blindness and hardness of heart which have followed it, they feign two Messiahs as expected by them; one Messiah ben David, who they suppose will be prosperous and victorious; and the other Messiah ben Joseph, who will suffer much, and at last be killed.
n T. Bab. Succa, fol. 52. 1. & ex codem R. Sol. Jarchi, R. David Kimchi, R. Aben Ezra, & R. Sol. ben Melech. in Zech. xii. 10.
Barnes' Notes on the Bible
Another’ scripture - Zechariah 12:10. We must here be struck with the wonderful providence of God, that so many scriptures were fulfilled in his death. All these things happened without any such design on the part of the men engaged in these scenes; but whatever was done by Jew or Gentile tended to the fulfillment of prophecies long on record, and with which the Jews themselves ought to have been familiar. Little did they suppose, when delivering him to Pilate when he was mocked when they parted his garments when they pierced him - that they were fulfilling ancient predictions. But in this way God had so ordered it that the firmest foundation should be laid for the belief that he was the true Messiah, and that the designs of wicked men should all be overruled to the fulfillment of the great plans which God had in sending his Son.
