John 19:26

Amplified Bible

So Jesus, seeing His mother, and the disciple whom He loved (esteemed) standing near, said to His mother, "[Dear] woman, look, [here is] your son!"

Parallel Translations

Simplified Cowboy Version
When Jesus saw his momma, standing there with the cowboy who he loved so much, he said, "Momma, here is your son,"

Legacy Standard Bible
When Jesus then saw His mother, and the disciple whom He loved standing nearby, He *said to His mother, "Woman, behold, your son!"

New American Standard Bible (1995)
When Jesus then saw His mother, and the disciple whom He loved standing nearby, He said to His mother, "Woman, behold, your son!"

Bible in Basic English
So when Jesus saw his mother and the disciple who was dear to him, he said to his mother, Mother, there is your son!

Darby Translation
Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.

New King James Version
When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, "Woman, behold your son!"

Christian Standard Bible®
When Jesus saw His mother and the disciple He loved standing there, He said to His mother, "Woman, here is your son."

World English Bible
Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, behold your son!"

Wesley's New Testament (1755)
Jesus therefore seeing his mother, and the disciple standing by whom he loved, saith to his mother, Woman, behold thy son.

Weymouth's New Testament
So Jesus, seeing His mother, and seeing the disciple whom He loved standing near, said to His mother, "Behold, your son!"

King James Version (1611)
When Iesus therefore saw his mother, and the disciple standing by, whom he loued, he saith vnto his mother, Woman, behold thy sonne.

Literal Translation
Then seeing His mother, and the disciple whom He loved standing by, Jesus said to His mother, Woman, behold your son!

Miles Coverdale Bible (1535)
Now whan Iesus sawe his mother, and the disciple stondynge by, who he loued, he sayde vnto his mother: Woman, beholde, that is thy sonne.

Mace New Testament (1729)
when Jesus therefore saw his mother, and the disciple whom he loved standing by, he said to his mother, woman, behold thy son.

THE MESSAGE
The Thorn Crown of the King So Pilate took Jesus and had him whipped. The soldiers, having braided a crown from thorns, set it on his head, threw a purple robe over him, and approached him with, "Hail, King of the Jews!" Then they greeted him with slaps in the face. Pilate went back out again and said to them, "I present him to you, but I want you to know that I do not find him guilty of any crime." Just then Jesus came out wearing the thorn crown and purple robe. Pilate announced, "Here he is: the Man." When the high priests and police saw him, they shouted in a frenzy, "Crucify! Crucify!" Pilate told them, "You take him. You crucify him. I find nothing wrong with him." The Jews answered, "We have a law, and by that law he must die because he claimed to be the Son of God." When Pilate heard this, he became even more scared. He went back into the palace and said to Jesus, "Where did you come from?" Jesus gave no answer. Pilate said, "You won't talk? Don't you know that I have the authority to pardon you, and the authority to—crucify you?" Jesus said, "You haven't a shred of authority over me except what has been given you from heaven. That's why the one who betrayed me to you has committed a far greater fault." At this, Pilate tried his best to pardon him, but the Jews shouted him down: "If you pardon this man, you're no friend of Caesar's. Anyone setting himself up as ‘king' defies Caesar." When Pilate heard those words, he led Jesus outside. He sat down at the judgment seat in the area designated Stone Court (in Hebrew, Gabbatha). It was the preparation day for Passover. The hour was noon. Pilate said to the Jews, "Here is your king." They shouted back, "Kill him! Kill him! Crucify him!" Pilate said, "I am to crucify your king?" The high priests answered, "We have no king except Caesar." Pilate caved in to their demand. He turned him over to be crucified. They took Jesus away. Carrying his cross, Jesus went out to the place called Skull Hill (the name in Hebrew is Golgotha), where they crucified him, and with him two others, one on each side, Jesus in the middle. Pilate wrote a sign and had it placed on the cross. It read: jesus the nazarene the king of the jews. Many of the Jews read the sign because the place where Jesus was crucified was right next to the city. It was written in Hebrew, Latin, and Greek. The Jewish high priests objected. "Don't write," they said to Pilate, "‘The King of the Jews.' Make it, ‘This man said, "I am the King of the Jews."'" Pilate said, "What I've written, I've written." When they crucified him, the Roman soldiers took his clothes and divided them up four ways, to each soldier a fourth. But his robe was seamless, a single piece of weaving, so they said to each other, "Let's not tear it up. Let's throw dice to see who gets it." This confirmed the Scripture that said, "They divided up my clothes among them and threw dice for my coat." (The soldiers validated the Scriptures!) While the soldiers were looking after themselves, Jesus' mother, his aunt, Mary the wife of Clopas, and Mary Magdalene stood at the foot of the cross. Jesus saw his mother and the disciple he loved standing near her. He said to his mother, "Woman, here is your son." Then to the disciple, "Here is your mother." From that moment the disciple accepted her as his own mother. Jesus, seeing that everything had been completed so that the Scripture record might also be complete, then said, "I'm thirsty." A jug of sour wine was standing by. Someone put a sponge soaked with the wine on a javelin and lifted it to his mouth. After he took the wine, Jesus said, "It's done... complete." Bowing his head, he offered up his spirit. Then the Jews, since it was the day of Sabbath preparation, and so the bodies wouldn't stay on the crosses over the Sabbath (it was a high holy day that year), petitioned Pilate that their legs be broken to speed death, and the bodies taken down. So the soldiers came and broke the legs of the first man crucified with Jesus, and then the other. When they got to Jesus, they saw that he was already dead, so they didn't break his legs. One of the soldiers stabbed him in the side with his spear. Blood and water gushed out. The eyewitness to these things has presented an accurate report. He saw it himself and is telling the truth so that you, also, will believe. These things that happened confirmed the Scripture, "Not a bone in his body was broken," and the other Scripture that reads, "They will stare at the one they pierced." After all this, Joseph of Arimathea (he was a disciple of Jesus, but secretly, because he was intimidated by the Jews) petitioned Pilate to take the body of Jesus. Pilate gave permission. So Joseph came and took the body. Nicodemus, who had first come to Jesus at night, came now in broad daylight carrying a mixture of myrrh and aloes, about seventy-five pounds. They took Jesus' body and, following the Jewish burial custom, wrapped it in linen with the spices. There was a garden near the place he was crucified, and in the garden a new tomb in which no one had yet been placed. So, because it was Sabbath preparation for the Jews and the tomb was convenient, they placed Jesus in it.

American Standard Version
When Jesus therefore saw his mother, and the disciple standing by whom he loved, he saith unto his mother, Woman, behold, thy son!

Revised Standard Version
When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, "Woman, behold, your son!"

Tyndale New Testament (1525)
When Iesus sawe his mother and the disciple stondynge whom he loved he sayde vnto his mother: woman beholde thy sonne.

Update Bible Version
When Jesus therefore saw his mother, and the disciple standing by whom he loved, he says to his mother, Woman, here is your son.

Webster's Bible Translation
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith to his mother, Woman, behold thy son!

Young's Literal Translation
Jesus, therefore, having seen [his] mother, and the disciple standing by, whom he was loving, he saith to his mother, `Woman, lo, thy son;'

New Century Version
When Jesus saw his mother and the follower he loved standing nearby, he said to his mother, "Dear woman, here is your son."

New English Translation
So when Jesus saw his mother and the disciple whom he loved standing there, he said to his mother, "Woman, look, here is your son!"

Berean Standard Bible
When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, "Woman, here is your son."

Contemporary English Version
When Jesus saw his mother and his favorite disciple with her, he said to his mother, "This man is now your son."

Complete Jewish Bible
When Yeshua saw his mother and the talmid whom he loved standing there, he said to his mother, "Mother, this is your son."

English Standard Version
When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, "Woman, behold, your son!"

Geneva Bible (1587)
And when Iesus sawe his mother, and the disciple standing by, whom he loued, he said vnto his mother, Woman, beholde thy sonne.

George Lamsa Translation
When Jesus saw his mother and the disciple whom he loved standing, he said to his mother, Woman, behold your son!

Hebrew Names Version
Therefore when Yeshua saw his mother, and the talmid whom he loved standing there, he said to his mother, "Woman, behold your son!"

International Standard Version
When Jesus saw his mother and the disciple whom he kept loving standing there, he said to his mother, "Woman, here is your son."John 2:4; 13:23; 20:2;">[xr]

Etheridge Translation
Jeshu seeth his mother, and that disciple whom he loved, standing; and he said to his mother, Woman, behold thy son ! [fn]

Murdock Translation
And Jesus saw his mother, and that disciple whom he loved, standing by, and he said to his mother: Woman, behold, thy son.

New Living Translation
When Jesus saw his mother standing there beside the disciple he loved, he said to her, "Dear woman, here is your son."

New Life Bible
Jesus saw His mother and the follower whom He loved standing near. He said to His mother, "Woman, look at your son."

English Revised Version
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold, thy son!

New Revised Standard
When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, "Woman, here is your son."

J.B. Rotherham Emphasized Bible
Jesus, therefore, seeing his mother and the disciple whom he loved, saith unto his mother - O woman, see! thy son!

Douay-Rheims Bible
When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.

King James Version
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

Lexham English Bible
So Jesus, seeing his mother and the disciple whom he loved standing there, said to his mother, "Woman, behold your son!"

Bishop's Bible (1568)
Whe Iesus therfore sawe his mother and the disciple standyng by, whom he loued, he saith vnto his mother: Woman, beholde thy sonne.

Easy-to-Read Version
Jesus saw his mother. He also saw the follower he loved very much standing there. He said to his mother, "Dear woman, here is your son."

New American Standard Bible
So when Jesus saw His mother, and the disciple whom He loved standing nearby, He said to His mother, "Woman, behold, your son!"

Good News Translation
Jesus saw his mother and the disciple he loved standing there; so he said to his mother, "He is your son."

Wycliffe Bible (1395)
Therfor whanne Jhesu hadde seyn his modir, and the disciple stondynge, whom he louyde, he seith to hise modir, Womman, lo thi sone.

Contextual Overview

¹⁹Pilate also wrote an inscription [on a placard] and put it on the cross. And it was written: "JESUS THE NAZARENE, THE KING OF THE JEWS." ²⁰And many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. ²¹Then the chief priests of the Jews said to Pilate, "Do not write, 'The King of the Jews'; but, 'He said, "I am King of the Jews."'" ²²Pilate replied, "What I have written I have written [and it remains written]." ²³Then the soldiers, when they had crucified Jesus, took His outer clothes and made four parts, a part for each soldier, and also the tunic. But the tunic was seamless, woven [in one piece] from the top throughout. ²⁴So they said to one another, "Let us not tear it, but cast lots for it, to decide whose it will be." This was to fulfill the Scripture, "THEY DIVIDED MY OUTER CLOTHING AMONG THEM, AND FOR MY CLOTHING THEY CAST LOTS." ²⁵So the soldiers did these things. But standing by the cross of Jesus were His mother, His mother's sister [Salome], Mary the wife of Clopas, and Mary Magdalene. ²⁶So Jesus, seeing His mother, and the disciple whom He loved (esteemed) standing near, said to His mother, "[Dear] woman, look, [here is] your son!"²⁷Then He said to the disciple (John), "Look! [here is] your mother [protect and provide for her]!" From that hour the disciple took her into his own home. ²⁸After this, Jesus, knowing that all was now finished, said in fulfillment of the Scripture, "I am thirsty."

Bible Verse Review
  from Treasury of Scripure Knowledge

whom: John 13:23, John 20:2, John 21:7, John 21:20, John 21:24

Woman: John 2:4

Reciprocal: 2 Samuel 9:1 - show him Proverbs 23:22 - despise Daniel 10:19 - O man Matthew 12:50 - and mother Matthew 25:40 - Inasmuch John 19:35 - he that John 20:13 - Woman Acts 1:14 - Mary Acts 4:13 - they took 2 Corinthians 8:4 - the ministering 1 Timothy 5:2 - elder 1 Timothy 5:4 - learn

Cross-References

Genesis 19:17
When they had brought them outside, one [of the angels] said, "Escape for your life! Do not look behind you, or stop anywhere in the entire valley; escape to the mountains [of Moab], or you will be consumed and swept away."

Genesis 19:31
The firstborn said to the younger, "Our father is aging, and there is not a man on earth [available] to be intimate with us in the customary way [so that we may have children].

Genesis 19:32
"Come, let us make our father drunk with wine, and we will lie with him so that we may preserve our family through our father."

Numbers 16:38
"As for the censers of these people who have sinned at the cost of their lives, have the censers made into hammered sheets as a plating for the altar [of burnt offering], for they were presented before the LORD and they are sacred. They shall be a [warning] sign to the sons of Israel."

Proverbs 14:14
The backslider in heart will have his fill with his own [rotten] ways, But a good man will be satisfied with his ways [the godly thought and action which his heart pursues and in which he delights].

Hebrews 10:38
BUT MY RIGHTEOUS ONE [the one justified by faith] SHALL LIVE BY FAITH [respecting man's relationship to God and trusting Him]; AND IF HE DRAWS BACK [shrinking in fear], MY SOUL HAS NO DELIGHT IN HIM.

Gill's Notes on the Bible

When Jesus therefore saw his mother,.... Standing near him, within the reach of his voice, as well as sight, he took notice of her, and showed a concern for her temporal, as well as for her eternal good:

and the disciple standing by; either by his cross, his mother, or both:

whom he loved: meaning John, the writer of this Gospel, who for modesty's sake often describes himself in this manner; he being distinguished by Christ from the rest, by some peculiar marks of affection as man; though as God, and as the Redeemer, he loved his disciples alike, as he does all his true and faithful followers:

he saith unto his mother, woman, behold thy son; meaning not himself, but the disciple, who was her son, not by nature, nor adoption; but who would show himself as a son, by his filial affection for, care of, honour and respect unto her. Christ calls her not mother, but woman; not out of disrespect to her, or as ashamed of her; but partly that he might not raise, or add strength to her passions, by a tenderness of speaking; and partly to conceal her from the mob, and lest she should be exposed to their rude insults; as also to let her know that all natural relation was now ceasing between them; though this is a title he sometimes used to give her before.

Barnes' Notes on the Bible

The disciple ...whom he loved - See John 13:23.

Woman - This appellation certainly implied no disrespect. See the notes at John 2:4.

Behold thy son! - This refers to John, not to Jesus himself. Behold, my beloved disciple shall be to you a son, and provide for you, and discharge toward you the duties of an affectionate child. Mary was poor. It would even seem that now she had no home. Jesus, in his dying moments, filled with tender regard for his mother, secured for her an adopted son, obtained for her a home, and consoled her grief by the prospect of attention from him who was the most beloved of all the apostles. What an example of filial attention! What a model to all children! And how lovely appears the dying Saviour, thus remembering his afflicted mother, and making her welfare one of his last cares on the cross, and even when making atonement for the sins of the world!

Clarke's Notes on the Bible

Verse 26. The disciple - whom he loved — John, the writer of this Gospel.

Woman, behold thy son! — This is a remarkable expression, and has been much misunderstood. It conveys no idea of disrespect, nor of unconcern, as has been commonly supposed. In the way of compellation, man! and woman! were titles of as much respect among the Hebrews as sir! and madam! are among us. But why does not Jesus call her mother? Probably because he wished to spare her feelings; he would not mention a name, the very sound of which must have wrung her heart with additional sorrow. On this account he says, Behold thy son! this was the language of pure natural affection: "Consider this crucified man no longer at present as any relative of thine; but take that disciple whom my power shall preserve from evil for thy son; and, while he considers thee as his mother, account him for thy child." It is probable that it was because the keeping of the blessed virgin was entrusted to him that he was the only disciple of our Lord who died a natural death, God having preserved him for the sake of the person whom he gave him in charge. Many children are not only preserved alive, but abundantly prospered in temporal things, for the sake of the desolate parents whom God hast cast upon their care. It is very likely that Joseph was dead previously to this; and that this was the reason why the desolate virgin is committed to the care of the beloved disciple.