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John 19:17
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He carried his own cross to the place called the Skull (in Aramaic, it's called Golgotha).
They took Jesus, therefore, and He went out, bearing His own cross, to the place called the Place of a Skull, which is called in Hebrew, Golgotha.
They took Jesus, therefore, and He went out, bearing His own cross, to the place called the Place of a Skull, which is called in Hebrew, Golgotha.
And he went out with his cross on him to the place which is named Dead Man's Head (in Hebrew, Golgotha):
And he went out, bearing his cross, to the place called [place] of a skull, which is called in Hebrew, Golgotha;
Matthew 27:32-56; Mark 15:21-41; Luke 23:26-49">[xr] And He, bearing His cross, went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha,
Carrying His own cross, He went out to what is called Skull Place, which in Hebrew is called Golgotha.
He went out, bearing his cross, to the place called "The place of a skull," which is called in Hebrew, "Golgotha,"
And they took Jesus and led him away. And he bearing his cross, went forth to the place, called the place of a skull, which is called in Hebrew, Golgotha:
and He went out carrying His own cross, to the place called Skull-place--or, in Hebrew, Golgotha--
And he bearing his crosse, went foorth into a place called the place of a skull, which is called in the Hebrewe, Golgotha:
And He went out bearing His cross, to the place called Of a Skull (which is called in Hebrew, Golgotha),
And he bare his crosse, and wente out to the place called ye place of deed men skulles, which in Hebrue is named Golgatha,
and he bearing his cross, marched out to a place called the skull, which is in the Syriac, Golgotha: where they crucified him,
They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew Golgotha:
So they took Jesus, and he went out, bearing his own cross, to the place called the place of a skull, which is called in Hebrew Gol'gotha.
And he bare his crosse and went forthe into a place called the place of deed mens sculles which is named in Hebrue Golgatha.
and he went out, bearing the cross for himself, to the place called The place of a skull, which is called in Hebrew, Golgotha:
And he bearing his cross went forth into a place called [the place] of a skull, which is called in the Hebrew, Golgotha:
and bearing his cross, he went forth to the place called [Place] of a Skull, which is called in Hebrew Golgotha;
Carrying his own cross, Jesus went out to a place called The Place of the Skull, which in the Hebrew language is called Golgotha.
and carrying his own cross he went out to the place called "The Place of the Skull" (called in Aramaic Golgotha).
and he carried his cross to a place known as "The Skull." In Aramaic this place is called "Golgotha."
Carrying the stake himself he went out to the place called Skull (in Aramaic, Gulgolta).
and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha.
And he bare his owne crosse, and came into a place named of dead mens Skulles, which is called in Hebrewe, Golgotha:
Carrying his cross, to the place which is called The Skull, but in Hebrew it is called Golgotha;
He went out, bearing his cross, to the place called "The Place of a Skull," which is called in Hebrew, "Gulgolta,"
Carrying the cross all by himself, he went out to what is called The Place of a Skull, which in Hebrew is called Golgotha.Numbers 15:36; Matthew 27:31,33; Mark 15:21-22; Luke 23:26,33; Hebrews 13:12;">[xr]
And they took Jeshu, and led him forth, bearing his cross to a place which is called A Skull, but in Hebrew is Gogultha:
bearing his cross, to a place called a Skull, and in Hebrew called Golgotha;
Carrying the cross by himself, he went to the place called Place of the Skull (in Hebrew, Golgotha).
Jesus carried His own cross to a hill called the Place of the Skull.
They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew Golgotha:
Carrying His own cross, He went out to The Place of the Skull, which in Aramaic is called Golgotha.
and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha.
And, bearing for himself the cross, he went forth unto the so-called Skull-place, which is named, in Hebrew, Golgotha;
And bearing his own cross, he went forth to the place which is called Calvary, but in Hebrew Golgotha.
And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
and carrying for himself the cross, he went out to the place called The Place of a Skull (which is called Golgotha in Aramaic),
And he bare his crosse, & wet forth into a place, which is called ye place of dead mens skulles, but in Hebrue Golgotha:
He carried his own cross to a place called "The Place of the Skull." (In Aramaic the name of this place is "Golgotha.")
They took Jesus, therefore, and He went out, carrying His own cross, to the place called the Place of a Skull, which in Hebrew is called, Golgotha.
He went out, carrying his cross, and came to "The Place of the Skull," as it is called. (In Hebrew it is called "Golgotha.")
And he bar to hym silf a cros, and wente out in to that place, that is seid of Caluarie, in Ebreu Golgatha;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
he: Matthew 10:38, Matthew 16:24, Matthew 27:31-33, Mark 8:34, Mark 10:21, Mark 15:21, Mark 15:22, Luke 9:23, Luke 14:27, Luke 23:26, Luke 23:33
went: Leviticus 16:21, Leviticus 16:22, Leviticus 24:14, Numbers 15:35, Numbers 15:36, 1 Kings 21:13, Luke 23:33, Acts 7:58, Hebrews 13:11-13
Golgotha: Golgotha, of which ï¨×¡××××× [Strong's G2898] and Calvaria are merely translations, is supposed to have been a hill, or a rising on a greater hill, on the north-west of Jerusalem. Matthew 27:33, Matthew 27:34, Mark 15:21, Mark 15:22, Luke 23:33
Reciprocal: Genesis 22:6 - laid it John 12:32 - if Acts 21:40 - Hebrew Hebrews 13:12 - suffered Revelation 16:16 - the Hebrew
Cross-References
So Lot looked and saw that the valley of the Jordan was well watered everywhere—this was before the LORD destroyed Sodom and Gomorrah; [it was all] like the garden of the LORD, like the land of Egypt, as you go to Zoar [at the south end of the Dead Sea].
Now the [two] men (angelic beings) turned away from there and went toward Sodom, but Abraham remained standing before the LORD.
for we are destroying this place, because the outcry [for judgment] against them has grown so great before the LORD that the LORD has sent us to destroy and ruin it."
So Lot went out and spoke to his sons-in-law, who were [betrothed, and legally promised] to marry his daughters, and said, "Get up, get out of this place, for the LORD is about to destroy this city!" But to his sons-in-law he appeared to be joking.
When morning dawned, the angels urged Lot [to hurry], saying, "Get up! Take your wife and two daughters who are here [and go], or you will be swept away in the punishment of the city."
But Lot hesitated and lingered. The men took hold of his hand and the hand of his wife and the hands of his two daughters, because the LORD was merciful to him [for Abraham's sake]; and they brought him out, and left him outside the city [with his family].
But Lot said to them, "Oh no, [not that place] my lords!
"Hurry and take refuge there, for I cannot do anything [to punish Sodom] until you arrive there." For this reason the town was named Zoar (few, small).
But Lot's wife, from behind him, [foolishly, longingly] looked [back toward Sodom in an act of disobedience], and she became a pillar of salt.
The firstborn said to the younger, "Our father is aging, and there is not a man on earth [available] to be intimate with us in the customary way [so that we may have children].
Gill's Notes on the Bible
And he bearing his cross,.... Which was usual for malefactors to do, as Lipsius i shows out of Artemidorus, and Plutarch; the former says,
"the cross is like to death, and he that is to be fixed to it, first bears it;''
and the latter says,
"and everyone of the malefactors that are punished in body, "carries out his own cross".''
So Christ, when he first went out to be crucified, carried his cross himself, until the Jews, meeting with Simon the Cyrenian, obliged him to bear it after him; that is, one part of it; for still Christ continued to bear a part himself: of this Isaac was a type, in carrying the wood on his shoulders for the burnt offering; and this showed that Christ was made sin, and a curse for us, and that our sins, and the punishment which belonged to us, were laid on him, and bore by him; and in this he has left us an example to go forth without the camp, bearing his reproach:
went forth in a place called the place of a skull, which is called in the Hebrew, Golgotha: and signifies a man's skull: it seems, that as they executed malefactors here, so they buried them here; and in process of time, their bones being dug up to make room for others, their skulls, with other bones, lay up and down in this place; from whence it had its name in the Syriac dialect, which the Jews then usually spake: here some say Adam's skull was found, and that it had its name from thence. This was an ancient tradition, as has been observed in the notes on :-, and
:- the Syriac writers have it k, who say,
"when Noah went out of the ark there was made a distribution of the bones of Adam; to Shem, his head was given, and the place in which he was buried is called "Karkaphta": where likewise Christ was crucified;''
which word signifies a skull, as Golgotha does: and so likewise the Arabic writers l; who affirm that Shem said these words to Melchizedek,
"Noah commanded that thou shouldst take the body of Adam, and bury it in the middle of the earth; therefore let us go, I and thou, and bury it; wherefore Shem and Melchizedek went to take the body of Adam, and the angel of the Lord appeared to them and went before them, till they came to the place Calvary, where they buried him, as the angel of the Lord commanded them:''
the same also had the ancient fathers of the Christian church; Cyprian m says, that it is a tradition of the ancients, that Adam was buried in Calvary under the place where the cross of Christ was fixed; and Jerom makes mention of it more than once; so Paula and Eustochium, in an epistle supposed to be dictated by him, or in which he was assisting, say n, in this city, meaning Jerusalem, yea in this place, Adam is said to dwell, and to die; from whence the place where our Lord was crucified is called Calvary, because there the skull of the ancient man was buried: and in another place he himself says o, that he heard one disputing in the church and explaining, Ephesians 5:14 of Adam buried in Calvary, where the Lord was crucified, and therefore was so called. Ambrose p also takes notice of it; the place of the cross, says he, is either in the midst of the land, that it might be conspicuous to all, or over the grave of Adam, as the Hebrews dispute: others say that the hill itself was in the form of a man's skull, and therefore was so called; it was situated, as Jerom says q, on the north of Mount Zion, and is thought by some to be the same with the hill Gareb, in Jeremiah 31:39. It was usual to crucify on high hills, so Polycrates was crucified upon the highest top of Mount Mycale r.
i De Cruce, l. 2. c. 5. p. 76. k Bar Bahluli apud Castel. Lexic. Polyglot. col. 3466. l Elmacinus, p. 13. Patricides, p. 12. apud Hottinger. Smegma Oriental. l. 1. c. 8. p. 257. m De Resurrectione Christi, p. 479. n Epist. Marcellae, fol. 42. L. Tom. I. o Comment. in Eph. v. 14. p Comment. in Luc. xx. 33. q De locis Hebraicis, fol. 92. F. r Valer. Maxim. l. 6. c. ult.
Barnes' Notes on the Bible
See the notes at Matthew 27:32-37.
John 19:22
What I have written ... - This declaration implied that he would make no change. He was impatient, and weary of their solicitations. He had yielded to them contrary to the convictions of his own conscience, and he now declared his purpose to yield no further.
Clarke's Notes on the Bible
Verse John 19:17. Bearing his cross — He bore it all alone first; when he could no longer carry the whole through weakness, occasioned by the ill usage he had received, Simon, a Cyrenian, helped him to carry it: Matthew 27:32; Matthew 27:32.
Golgotha — Matthew 27:33; Matthew 27:33.
