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John 19:11
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- DailyParallel Translations
“You would have no authority over me at all,”
Iesus answered, Thou couldest haue no power at all against me, except it were giuen thee from aboue: therfore he that deliuered me vnto thee, hath the greater sinne.
Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
Jesus answered him, "You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin."
Jesus answered him, "You would have no authority over Me at all, if it had not been given to you from above; for this reason the one who handed Me over to you has the greater sin."
Jesus answered, "The only power you have over me is the power given to you by God. The man who turned me in to you is guilty of a greater sin."
Jesus answered, "You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin."
Jesus answered, "You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin."
Jesus answered, "You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin."
Jesus replied, "If God had not given you the power, you couldn't do anything at all to me. But the one who handed me over to you did something even worse."
Yeshua answered, "You would have no power over me if it hadn't been given to you from above; this is why the one who handed me over to you is guilty of a greater sin."
Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has [the] greater sin.
Jesus answered, "The only power you have over me is the power given to you by God. So the one who handed me over to you is guilty of a greater sin."
Iesus answered, Thou couldest haue no power at all against me, except it were giuen thee from aboue: therefore he that deliuered me vnto thee, hath the greater sinne.
Jesus said to him, You would have no authority whatever over me, if it had not been given to you from above; for this reason the sin of him who delivered me to you is greater than yours.
Jesus answered, "You have authority over me only because it was given to you by God. So the man who handed me over to you is guilty of a worse sin."
Jesus replied to him, "You would not have any authority over me unless it was given to you from above. For this reason the one who handed me over to you has greater sin."
Jesus answered, You would have no authority against Me, not any, if it were not given to you from above. Because of this, the one delivering Me to you has a greater sin.
Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin.
Jesus gave this answer: You would have no power at all over me if it was not given to you by God; so that he who gave me up to you has the greater sin.
Yeshua answered, "You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin."
Jesus answered him, "You have no authority over me at all, except what was given to you from above. That's why the one who handed me over to you is guilty of a greater sin."Luke 22:53; John 7:30;">[xr]
Jeshu saith to him, Thou against ME hast no power, no not any, unless it hath been given to thee from above: wherefore he who delivered me to thee hath a sin greater than thine.
Jesus said to him: Thou wouldst have no authority at all over me, if it were not given to thee from on high: therefore his sin who delivered me up to thee, is greater than thine.
Iesus aunswered: Thou couldest haue no power at all agaynst me, except it were geuen thee from aboue: Therfore he that deliuered me vnto thee, hath the more sinne.
Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin.
Jesus answered, "You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin."
Jesus answered, Thou couldest have no power over me, unless it were given thee from above: therefore he that delivered me to thee, hath the greater sin.
"You would have had no power whatever over me," replied Jesus, "had it not been granted you from above. On that account he who has delivered me up to you is more guilty than you are."
Jhesus answeride, Thou schuldist not `haue ony power ayens me, but it were youun to thee from aboue; therfor he that bitook me to thee, hath the more synne.
Jesus answered him, You would have no power against me, except it were given you from above: therefore he that delivered me to you has greater sin.
Jesus answered, Thou couldst have no power against me; except it were given thee from above: therefore he that delivered me to thee hath the greater sin.
Jesus replied, "You would have no authority over me at all, unless it was given to you from above. Therefore the one who handed me over to you is guilty of greater sin."
Jesus answered, "You could have no power at all against Me unless it had been given you from above. Therefore the one who delivered Me to you has the greater sin."
Then Jesus said, "You would have no power over me at all unless it were given to you from above. So the one who handed me over to you has the greater sin."
Jesus said, "You would not have any right or power over Me if it were not given you from above. For this reason the one who handed Me over to you has the worse sin."
Jesus answered him, "You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin."
Jesus answered him - Thou couldst have had no authority against me, at all, if it had not been given unto thee from above. Therefore, he that delivered me unto thee, hath, greater sin.
Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee hath the greater sin.
Jesus answered him, "You would have no power over me unless it had been given you from above; therefore he who delivered me to you has the greater sin."
Iesus answered: Thou couldest have no power at all agaynst me except it were geven the from above. Therfore he yt delyvered me vnto the is moare in synne.
Jesus answered, `Thou wouldst have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.'
Iesus answered: Thou shuldest haue no power vpo me, yf it were not geue the from aboue. Therfore he that delyuered me vnto ye, hath the more synne.
Jesus answered, you could not have any power over me, except you deriv'd it from above: therefore they who delivered me into your hands are the most culpable.
Jesus said, "You haven't a shred of authority over me except what has been given you from heaven. That's why the one who betrayed me to you has committed a far greater fault."
Jesus then spoke up and said, "The only authority over me that you have is the authority that my Father gives you. The man who double-crossed me has committed a far greater sin."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Thou: John 3:27, John 7:30, Genesis 45:7, Genesis 45:8, Exodus 9:14-16, 1 Chronicles 29:11, Psalms 39:9, Psalms 62:11, Jeremiah 27:5-8, Lamentations 3:37, Daniel 4:17, Daniel 4:25, Daniel 4:32, Daniel 4:35, Daniel 5:21, Matthew 6:13, Luke 22:53, Acts 2:23, Acts 4:28, Romans 11:36, Romans 13:1, James 1:17
he: John 11:49, John 11:50, John 18:3, Matthew 26:65, Matthew 27:2, Mark 14:44
the greater: John 9:41, John 15:22-24, Luke 7:41, Luke 7:42, Luke 10:11-14, Luke 12:47, Luke 12:48, Hebrews 6:4-8, James 4:17
Reciprocal: Genesis 31:29 - the power Judges 3:12 - and the Lord 1 Samuel 15:28 - hath given 2 Kings 5:1 - by him 2 Kings 9:3 - I have anointed 2 Kings 17:21 - a great sin 2 Kings 18:25 - Amos I now 2 Kings 18:29 - Let not 1 Chronicles 29:12 - power 2 Chronicles 32:15 - much less Ezra 6:22 - turned Job 1:12 - Behold Job 32:13 - God Ecclesiastes 3:14 - nothing Isaiah 54:16 - I have Daniel 2:37 - power Daniel 5:19 - whom he would he slew Micah 2:1 - because Matthew 4:5 - taketh Matthew 21:44 - but Mark 10:33 - deliver Luke 8:32 - besought Luke 9:44 - for Luke 23:34 - they know not John 10:18 - man John 18:35 - Thine Acts 12:3 - he proceeded Romans 2:12 - For 1 Timothy 6:13 - who before Revelation 6:4 - power Revelation 9:5 - it was Revelation 13:7 - and power
Cross-References
and he looked down toward Sodom and Gomorrah, and toward all the land of the valley [of the Dead Sea]; and he saw, and behold, the smoke of the land went up like the smoke of a kiln (pottery furnace).
Now when God ravaged and destroyed the cities of the plain [of Siddim], He remembered Abraham [and for that reason], and He sent [Abraham's nephew] Lot out of the midst of the destruction, when He destroyed the cities in which Lot had lived.
When the Arameans came down to him, Elisha prayed to the LORD and said, "Please strike this people (nation) with blindness." And God struck them with blindness, in accordance with Elisha's request.
The labor of a fool so wearies him [because he is ignorant] that he does not even know how to go to a city.
"You were wearied by the length of your road, Yet you did not say, 'It is no use.' You found renewed strength, Therefore you did not grow weak.
"Why do you go around and wander so much Changing your way? Also, you will be shamed by Egypt As you were shamed by Assyria.
"Now, watch! The hand of the Lord is on you, and you will be blind, [so blind that you will be] unable to see the sun for a time." Immediately a mist and darkness fell upon him, and he groped around, seeking people to lead him by the hand.
Gill's Notes on the Bible
Jesus answered,.... With great intrepidity and courage, with freedom and boldness, as being not at all dismayed with his threatenings, or affected with his proud boasts, and in order to expose the vanity of them:
thou couldst have no power at all against me, except it were given thee from above: meaning, not from the Jewish sanhedrim, whose court of judicature was in the temple, which was higher than the other part of the city; nor from the Roman emperor, or senate of Rome, the higher powers; by whom Pilate was made governor of Judea, and a judge in all causes relating to life and death; but reference is had to the place from whence he came, and to the decree and council of God above, and the agreement between the eternal three in heaven. Christ speaks of a power he had against him, that is, of taking away his life; he had no lawful power to do it at all; nor any power, right or wrong, had it not been given him by God: and which is to be ascribed, not merely to the general providence of God, without which nothing is done in this world; but to the determinate counsel of God, relating to this particular action of the crucifying of Christ; otherwise Christ, as God, could have struck Pilate his judge with death immediately, and without so doing could as easily have escaped out of his hands, as he had sometimes done out of the hands of the Jews; and, as man and Mediator, he could have prayed to his Father for, and have had, more than twelve legions of angels, which would soon have rescued him: but this was not to be; power was given to Pilate from heaven against him; not for any evil he himself had committed, or merely to gratify the envy and malice of the Jews, but for the salvation of God's elect, and for the glorifying of the divine perfections: and to this the Jews themselves agree in general,
"that all the things of this world depend on above; and when they agree above first, (they say s,) they agree below; and that there is no power below, until that ××¢×××
××ת××××× ×©×××× ×ת×, "power is given from above"; and the whole of that depends on this:''
therefore he that delivered me unto thee, hath the greater sin;
×× ××××, "than thine", as the Syriac version adds; and to the same purpose the Persic. Pilate had been guilty of sin already in scourging Christ, and suffering the Roman soldiers to abuse him; and would be guilty of a greater in delivering him up to be crucified, who he knew was innocent: but the sin of Judas in delivering him into the hands of the chief priests and elders, and of the chief priest and elders and people of the Jews, in delivering him to Pilate to crucify him, according to the Roman manner, were greater, inasmuch as theirs proceeded from malice and envy, and was done against greater light and knowledge; for by his works, miracles, and ministry, as well as by their own prophecies, they might, or must have known, that he was the Messiah, and Son of God: and it is to be observed, that as there is a difference in sin, and that all sins are not equal, the circumstances of things making an alteration; so that God's decree concerning the delivery of his Son into the hands of sinful men, does not excuse the sin of the betrayers of him.
s Zohar in Gen. fol. 99. 1.
Barnes' Notes on the Bible
No power - No such power as you claim. You have not originated the power which you have. You have just as much as is given, and your ability extends no further.
Except it were given thee - It has been conceded or granted to you. God has ordered your life, your circumstances, and the extent of your dominion. This was a reproof of a proud man in office, who was forgetful of the great Source of his authority, and who supposed that by his own talents or fortune he had risen to his present place. Alas, how many men in office forget that God gives them their rank, and vainly think that it is owing to their own talents or merits that they have risen to such an elevation. Men of office and talent, as well as others, should remember that God gives them what they have, and that they have no influence except as it is conceded to them from on high.
From above - From God, or by his direction, and by the arrangements of his providence. Romans 13:1; âthere is no power but of God; the powers that be are ordained of God.â The words âfrom aboveâ often refer to God or to heaven, James 1:17; James 3:15, James 3:17; John 3:3 (in the Greek). The providence of God was remarkable in so ordering affairs that a man, flexible and yielding like Pilate, should be entrusted with power in Judea. Had it been a man firm and unyielding in his duty one who could not be terrified or awed by the multitude Jesus would not have been delivered to be crucified, Acts 2:23. God thus brings about his wise ends; and while Pilate was free, and acted out his nature without compulsion, yet the purposes of God, long before predicted, were fulfilled, and Jesus made an atonement for the sins of the world. Thus God overrules the wickedness and folly of men. He so orders affairs that the true character of men shall be brought out, and makes use of that character to advance his own great purposes.
Therefore - On this account. âYou are a magistrate. Your power, as such, is given you by God. You are not, indeed, guilty for accusing me, or malignantly arraigning me; but you have power intrusted to you over my life; and the Jews, who knew this, and who knew that the power of a magistrate was given to him by God, have the greater sin for seeking my condemnation before a tribunal appointed by God, and for endeavoring to obtain so solemn a sanction to their own malignant and wicked purposes. They have endeavored to avail themselves of the civil power, the sacred appointment of God, and on this account their sin is greater.â This does not mean that their sin was greater than that of Pilate, though that was true; but their sin was greater on account of the fact that they perseveringly and malignantly endeavored to obtain the sanction of the magistrate to their wicked proceedings. Nor does it mean, because God had purposed his death Acts 2:23, and given power to Pilate, that therefore their sin was greater, for Godâs purpose in the case made it neither more nor less. It did not change the nature of their free acts. This passage teaches no such doctrine, but that their sin was aggravated by malignantly endeavoring to obtain the sanction of a magistrate who was invested with authority by God, and who wielded the power that God gave him. By this Pilate ought to have been convinced, and was convinced, of their wickedness, and hence he sought more and more to release him.
He that delivered me - The singular here is put for the plural, including Judas, the high priests, and the Sanhedrin.
Clarke's Notes on the Bible
Verse John 19:11. Hath the greater sin. — It is a sin in thee to condemn me, while thou art convinced in thy conscience that I am innocent: but the Jews who delivered me to thee, and Judas who delivered me to the Jews, have the greater crime to answer for. Thy ignorance in some measure excuses thee; but the rage and malice of the Jews put them at present out of the reach of mercy.
