the Week of Proper 21 / Ordinary 26
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John 17:23
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I am with them, and you are with me. We are all together now. Since we are one, the world will finally realize you sent me and you love them just as you have loved me.
I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me.
I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me.
I in them, and you in me, so that they may be made completely one, and so that it may become clear to all men that you have sent me and that they are loved by you as I am loved by you.
I in them and thou in me, that they may be perfected into one [and] that the world may know that thou hast sent me, and [that] thou hast loved them as thou hast loved me.
I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.
I am in them and You are in Me. May they be made completely one, so the world may know You have sent Me and have loved them as You have loved Me.
I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.
I in them, and thou in me, that they may be perfected in one; and that the world may know, that thou hast sent me, and hast loved them as thou hast loved me.
I in them and Thou in me; that they may stand perfected in one; that the world may come to understand that Thou didst send me and hast loved them with the same love as that with which Thou hast loved me.
I in them, and thou in mee, that they may bee made perfect in one, and that the world may know that thou hast sent me, and hast loued them, as thou hast loued me.
I in them, and You in Me, that they may be perfected in one; and that the world may know that You sent Me and loved them, even as You loved Me.
I in the, and thou in me, that they maye be perfecte in one, and that the worlde maye knowe, that thou hast sent me and hast loued them, as thou hast loued me.
I in them, and thou in me, that they may have a perfect union, and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
I in them, and thou in me, that they may be perfected into one; that the world may know that thou didst send me, and lovedst them, even as thou lovedst me.
I in them and thou in me, that they may become perfectly one, so that the world may know that thou hast sent me and hast loved them even as thou hast loved me.
I in them and thou in me that they maye be made perfecte in one and that the worlde maye knowe that thou hast sent me and hast loved them as thou hast loved me.
I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.
I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them as thou hast loved me.
I in them, and Thou in me, that they may be perfected into one, and that the world may know that Thou didst send me, and didst love them as Thou didst love me.
I will be in them and you will be in me so that they will be completely one. Then the world will know that you sent me and that you loved them just as much as you loved me.
I in them and you in me—that they may be completely one, so that the world will know that you sent me, and you have loved them just as you have loved me.
I am one with them, and you are one with me, so that they may become completely one. Then this world's people will know that you sent me. They will know that you love my followers as much as you love me.
I united with them and you with me, so that they may be completely one, and the world thus realize that you sent me, and that you have loved them just as you have loved me.
I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.
I in them, and thou in mee, that they may be made perfect in one, and that the worlde may knowe that thou hast sent mee, and hast loued them, as thou hast loued me.
I with them and you with me, that they may become perfected in one; so that the world may know that you sent me, and that you loved them just as you loved me.
I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.
I am in them, and you are in me. May they be completely one, so that the world may know that you sent me and that you have loved them as you loved me.Colossians 3:14;">[xr]
I in them, and thou in me, that they may be perfected in one; and that the world may know that thou hast sent me, and that thou hast loved them, as me also thou hast loved.
I in them, and thou in me; that they may be perfected into one; and that the world may know that thou didst send me, and that thou hast loved them as also thou hast loved me.
I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me.
I am in them and You are in Me so they may be one and be made perfect. Then the world may know that You sent Me and that You love them as You love Me.
I in them, and thou in me, that they may be perfected into one; that the world may know that thou didst send me, and lovedst them, even as thou lovedst me.
I in them and You in Me-that they may be perfectly united, so that the world may know that You sent Me and have loved them just as You have loved Me.
I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.
I, in them and, thou, in me; That they may have been perfected into, one, - That the world may get to know, that, thou, didst send me forth, and didst love them even as thou didst love, me.
I in them, and thou in me: that they may be made perfect in one: and the world may know that thou hast sent me and hast loved them, as thou hast also loved me.
I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
I in them, and you in me, in order that they may be completed in one, so that the world may know that you sent me, and you have loved them just as you have loved me.
I in them, and thou in me: that they may be made perfecte in one, and that the worlde may knowe that thou hast sent me, and hast loued them, as thou hast loued me.
I will be in them, and you will be in me. So they will be completely one. Then the world will know that you sent me and that you loved them just as you loved me.
I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and You loved them, just as You loved Me.
I in them and you in me, so that they may be completely one, in order that the world may know that you sent me and that you love them as you love me.
as we ben oon; Y in hem, and thou in me, that thei be endid in to oon; and that the world knowe, that thou sentist me, and hast loued hem, as thou hast loued also me.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I: John 6:56, John 14:10, John 14:23, Romans 8:10, Romans 8:11, 1 Corinthians 1:30, 2 Corinthians 5:21, Galatians 3:28, 1 John 1:3, 1 John 4:12-16
made: Ephesians 4:12-16, Philippians 3:15, Colossians 1:28, Colossians 2:2, Colossians 2:9, Colossians 2:10, Colossians 3:14, 1 Peter 5:10
the: John 13:35
and hast: John 17:24, Ephesians 1:6-14, 1 John 3:1, 1 John 4:19
Reciprocal: 1 Samuel 25:29 - with the Lord Isaiah 43:4 - I Have Zechariah 2:11 - thou John 3:35 - Father John 14:7 - ye John 14:21 - that loveth John 15:4 - I John 15:9 - the Father John 16:27 - the Father John 17:21 - they all John 17:26 - and I Romans 8:29 - to be 1 Corinthians 1:10 - that ye 1 Corinthians 8:6 - and one 2 Corinthians 5:17 - be 2 Corinthians 5:19 - God 2 Corinthians 13:5 - Jesus Christ 2 Corinthians 13:11 - Be perfect Ephesians 3:17 - Christ Colossians 1:27 - Christ Colossians 3:11 - and Hebrews 13:21 - Make James 1:4 - perfect and 1 John 4:4 - greater
Cross-References
"I will establish My covenant (everlasting promise) between Me and you, And I will multiply you exceedingly [through your descendants]."
Further, God said to Abraham, "As for you [your part of the agreement], you shall keep and faithfully obey [the terms of] My covenant, you and your descendants after you throughout their generations.
"This is [the sign of] My covenant, which you shall keep and faithfully obey, between Me and you and your descendants after you: Every male among you shall be circumcised.
"Every male among you who is eight days old shall be circumcised throughout your generations, [including] a servant whether born in the house or one who is purchased with [your] money from any foreigner, who is not of your descendants.
"And the male who is not circumcised in the flesh of his foreskin, that person shall be cut off from his people; he has broken My covenant."
And Abraham said to God, "Oh, that Ishmael [my firstborn] might live before You!"
But God said, "No, Sarah your wife shall bear you a son indeed, and you shall name him Isaac (laughter); and I will establish My covenant with him for an everlasting covenant and with his descendants after him.
And Ishmael his son was thirteen years old when he was circumcised.
On the very same day Abraham was circumcised, as well as Ishmael his son.
All the men [servants] of his household, both those born in the house and those purchased with money from a foreigner, were circumcised along with him [as the sign of God's covenant with Abraham].
Gill's Notes on the Bible
I in them,.... Christ is in his saints; not as he is in all the world, being the omnipresent God; or as he is in every man, communicating the light of nature as Creator; or as he is in the human nature, which is united to his divine person; or circumscriptively to the exclusion of him elsewhere; for he is in heaven, his blood is within the veil, and his righteousness without us: but he is in them, in a gracious manner, in regeneration; when he is revealed to them, formed in them, enters into them, takes possession of them, communicates his grace, grants fellowship with himself, and dwells in them; not only by his Spirit and grace, but in person, as the head in the members, as the master of the house, and the King of them; which is an instance of condescending grace, and is peculiar to God's elect: hence all their holiness and fruitfulness; nor shall they ever perish; their bodies shall rise from the dead, and being reunited to their souls, Christ will be in them in a glorious manner to all eternity:
and thou in me; the Father is in Christ, not only by union of nature, nor merely in him, as Mediator, in a way of grace; but as he will show himself in and through him in glory for evermore, and is what is here prayed for:
that they may be made perfect in one; this regards not their justification, which is already perfect; nor their sanctification, which will be; but either perfection in glory, when they will be perfect in knowledge, in holiness, in peace, joy and love: or rather the perfection of their numbers is meant, when the whole election of grace will be completed in regeneration, sanctification, and glorification:
and that the world may know that thou hast sent me: as before;
:-;
and hast loved them, as thou hast loved me. The Oriental versions, the Syriac, Arabic, Persic, and Ethiopic, all read the words thus, "and I have loved them, as thou hast loved me"; contrary to all the Greek copies, and other versions, which read as we do. The Father loved Christ as his own Son, and as Mediator; so he loved him when he assumed human nature, and became obedient to his will both in doing and suffering; when his Father left him, and poured out his wrath upon him, and when he laid down his life for the sheep. The instances of his love to him as Mediator are, his putting all things into his hands, showing him all that he does, and concealing nothing from him, and appointing him the only Saviour, the head of the church, and Judge of the world. The nature of this love is, that it is from eternity; is a love of complacency and delight; it is special and peculiar, unchangeable and inseparable, and will last for ever: now God has loved his people, as he has loved his Son; he loves them not merely as creatures, as the descendants of Adam, or as considered in themselves, but as in Christ. The instances of his love to them are, his choosing them in Christ; making a covenant with them in him; the mission of him into this world, to obtain salvation for them; the quickening and calling of them by his grace; the care he takes of them afterwards in supplying their wants, supporting them under temptations, delivering them out of afflictions, and causing all things to work together for their good; to all which add the provisions he makes for them, both for time and eternity. The nature of this love is such as that he bears to Christ; it is from everlasting; a love of the utmost delight and pleasure; it is special and peculiar, unchangeable, and will continue for ever: there is not the same reason for his loving them as his Son; and this as must not be thought to denote equality, but similitude and order.
Barnes' Notes on the Bible
May be made perfect in one - That their union may be complete. That there may be no jars, discords, or contentions. A machine is perfect or complete when it has all its parts and is in good order when there is no portion of it wanting. So the union of Christians, for which the Saviour prayed, would be complete or perfect if there were no controversies, no envyings, no contentions, and no heart-burnings and jealousies. It is worthy of remark here how entirely the union of his people occupied the mind of Jesus as he drew near to death. He saw the danger of strifes and contentions in the church. He knew the imperfections of even the best of men. He saw how prone they would be to passion and ambition; how ready to mistake love of sect or party for zeal for pure religion; how selfish and worldly men in the church might divide his followers, and produce unholy feeling and contention; and he saw, also, how much this would do to dishonor religion.
Hence, he took occasion, when he was about to die, to impress the importance of union on his disciples. By solemn admonition, and by most tender and affecting appeals to God in supplication, he showed his sense of the value of this union. He used the most sublime and impressive illustration; he adverted to the eternal union between the Father and himself; he reminded them of his love, and of the effect that their union would have on the world, to fix it more deeply in their hearts. The effect has shown the infinite wisdom of the Saviour. The contentions and strifes of Christians have shown his knowledge in foreseeing it. The effect of all this on religion has shown that he understood the value of union. Christians have contended long enough. It is time that they should hear the parting admonitions of their Redeemer, and go unitedly against their common foe. The world still lies in wickedness; and the friends of Jesus, bound by the cords of eternal love, should advance together against the common enemy, and spread the triumphs of the gospel around the globe. All that is needful now, under the blessing of God, to convince the world” that God sent the Lord Jesus, is that very union among all Christians for which he prayed;” and when that union of feeling, and purpose, and action shall take place, the task of sending the gospel to all nations will be soon accomplished, and the morning of the millennial glory will dawn upon the world.
Clarke's Notes on the Bible
Verse 23. That the world may know — That the Jewish people first, and secondly the Gentiles, may acknowledge me as the true Messiah, and be saved unto life eternal.
