the Second Week after Easter
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Job 35:1
Bible Study Resources
Dictionaries:
- HolmanParallel Translations
Then Elihu continued, saying:
Moreover Elihu answered,
Elihu spake moreover, and said,
And Elihu answered and said:
Then Elihu said:
Then Elihu answered:
Then Elihu continued and said,
Moreover Elihu answered,
Elihu spake moreouer, and said,
Then Elihu answered and said,
And Elihu went on to say:
Elihu Continues Elihu said:
Elihu went on to say:
Moreover Elihu answered and said,
Elihu continued talking and said,
AGAIN Elihu spoke, and said,
It is not right, Job, for you to say that you are innocent in God's sight, <
Moreover, Elihu spoke up and said,
And Elihu answered and said:
Eliu spake morouer, and sayde:
Moreover Elihu answered and said,
And Elihu made answer and said,
Moreover Elihu answered and said:
Elihu spake moreouer, and said,
Elihu spake moreouer and saide:
And Elius resumed and said,
Moreover Elihu answered and said,
Therfor Helyu spak eft these thingis, Whethir thi thouyt semeth euene,
Moreover Elihu answered and said,
Elihu spoke moreover, and said,
Moreover Elihu answered and said:
Then Elihu said:
Then Elihu said,
Elihu continued and said:
Moreover Elihu, responded and said: -
Moreover Eliu spoke these words:
And Eli'hu said:
And Elihu answereth and saith: --
Then Elihu continued and said,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
Then he moved on from there to the mountain on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the LORD and called on the name of the LORD [in worship through prayer, praise, and thanksgiving].
And He said, "Hagar, Sarai's maid, where did you come from and where are you going?" And she said, "I am running away from my mistress Sarai."
So Abraham named that place The LORD Will Provide. And it is said to this day, "On the mountain of the LORD it will be seen and provided."
Then the LORD said to Jacob, "Return to the land of your fathers and to your people, and I will be with you."
'I am the God of Bethel, where you anointed the pillar, and where you made a vow to Me; now stand up, leave this land, and return to the land of your birth.'"
then let us get up and go up to Bethel, and I will make an altar there to God, who answered me in the day of my distress and has been with me wherever I have gone."
So they gave Jacob all the [idols and images of the] foreign gods they had and the rings which were in their ears [worn as charms against evil], and Jacob buried them under the oak tree near Shechem.
So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him.
There he built an altar [to worship the LORD], and called the place El-bethel (God of the House of God), because there God had revealed Himself to him when he escaped from his brother.
Again God said to him, "Your name is Jacob; You shall no longer be called Jacob, But Israel shall be your name." So he was called Israel.
Gill's Notes on the Bible
Elihu spake moreover, and said. Elihu very probably paused awhile, and waited to observe whether any of the company would rise up, and either contradict and refute what he had said, or declare their assent unto it and approbation of it; or rather to see whether Job would make any reply or not; but perceiving no inclination in him to it, he proceeded to take notice of some other undue expressions of Job, and refute them; one of which is observed in Job 35:2, and the proof of it given in Job 35:3.
Barnes' Notes on the Bible
Elihu spake - Hebrew, ויען vaya‛an “And he answered”; the word “answer” being used, as it is often in the Scriptures, to denote the commencement of a discourse. We may suppose that Elihu had paused at the close of his second discourse, possibly with a view to see whether there was any disposition to reply.
Clarke's Notes on the Bible
CHAPTER XXXV
Elihu accuses Job of impious speeches, 1-4.
No man can affect God by his iniquity, nor profit him by his
righteousness, 5-8.
Many are afflicted and oppressed, but few cry to God for help;
and, for want of faith, they continue in affliction, 9-16.
NOTES ON CHAP. XXXV