the Third Week after Easter
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Isaiah 37:4
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Perhaps the Lord your God will hear all the words of the royal spokesman, whom his master the king of Assyria sent to mock the living God, and will rebuke him for the words that the Lord your God has heard. Therefore offer a prayer for the surviving remnant.’”
It may be the LORD your God will hear the words of Ravshakeh, whom the king of Ashshur his master has sent to defy the living God, and will rebuke the words which the LORD your God has heard. Therefore lift up your prayer for the remnant that is left.
It may be the Lord thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the Lord thy God hath heard: wherefore lift up thy prayer for the remnant that is left.
It may be that the Lord your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the Lord your God has heard; therefore lift up your prayer for the remnant that is left.'"
'Perhaps the LORD your God will hear the words of Rabshakeh, whom his master the king of Assyria has sent to taunt the living God, and will avenge the words which the LORD your God has heard. Therefore, offer a prayer for the remnant that is left.'"
The king of Assyria sent his field commander to make fun of the living God. Maybe the Lord your God will hear what the commander said and will punish him for it. So pray for the few of us who are left alive."
It may be Yahweh your God will hear the words of Rabshakeh, whom the king of Assyria his master has sent to defy the living God, and will rebuke the words which Yahweh your God has heard. Therefore lift up your prayer for the remnant that is left.
If so be the Lorde thy God hath heard the wordes of Rabshakeh, whom the King of Asshur his master hath sent to raile on the liuing God, and to reproch him with wordes which the Lord thy God hath heard, then lift thou vp thy prayer for the remnant that are left.
Perhaps Yahweh your God will hear the words of Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will reprove the words which Yahweh your God has heard. Therefore, lift up a prayer for the remnant that is left.'"
Perhaps the LORD your God will hear the words of the Rab-shakeh, whom his master the king of Assyria has sent to defy the living God, and He will rebuke him for the words that the LORD your God has heard. Therefore lift up a prayer for the remnant that still survives."
Please pray for those of us who are left alive. The king of Assyria sent his army commander to insult the living God. Perhaps the Lord heard what he said and will do something, if you will pray.
Maybe Adonai your God will hear the words of Rav-Shakeh, whom his master the king of Ashur has sent to taunt the living God, and will rebuke the message which Adonai your God has heard. So pray for the remnant that is left.'"
It may be Jehovah thy God will hear the words of Rab-shakeh, whom the king of Assyria his master has sent to reproach the living God, and will rebuke the words which Jehovah thy God hath heard. Therefore lift up a prayer for the remnant that is left.
The commander's master, the king of Assyria, has sent him to say bad things about the living God. Maybe the Lord your God will hear it and prove the enemy is wrong. So pray for those who are still left alive."
It may be the LORD your God will hear the words of the Rab-shakeh, whom the king of Assyria his master has sent to reproach the living God, and will reprove him on account of the words which the LORD your God has heard; wherefore beseech and pray for the remnant that is left.
The Assyrian emperor has sent his chief official to insult the living God. May the Lord your God hear these insults and punish those who spoke them. So pray to God for those of our people who survive."
Maybe Yahweh your God heard the words of Rabshakeh whom the king of Assyria, his master, has sent to taunt the living God, and he will rebuke the words that Yahweh your God hears. And you must lift up a prayer for the benefit of the remnant that is found.'"
It may be Jehovah your God will hear the words of the chief of the cupbearers whom his master the king of Assyria has sent to reproach the living God, and rebuke against the words which Jehovah your God has heard. And you shall lift up prayer for the remnant that is found.
The LORDE thy God (no doute) hath well considered the wordes of Rabsaches, whom his lorde ye kinge of the Assirians hath sent, to defie & blaspheme the lyuynge God: with soch wordes, as the LORDE yi God hath herde rightwell. And therfore lift vp yi prayer for the remnaunt, that yet are left.
It may be Jehovah thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to defy the living God, and will rebuke the words which Jehovah thy God hath heard: wherefore lift up thy prayer for the remnant that is left.
It may be that the Lord your God will give ear to the words of the Rab-shakeh, whom the king of Assyria, his master, has sent to say evil things against the living God, and will make his words come to nothing: so make your prayer for the rest of the people.
It may be the LORD thy God will hear the words of Rab-shakeh, whom the king of Assyria his master hath sent to taunt the living God, and will rebuke the words which the LORD thy God hath heard; wherefore make prayer for the remnant that is left.'
It may be the Lord thy God will heare the words of Rabshakeh, whom the king of Assyria his master hath sent to reproch the liuing God, and will reprooue the words which the Lord thy God hath heard: wherefore lift vp thy prayer for the remnant that is left.
The Lorde thy God [no doubt] hath well considered the wordes of Rabsakeh, whom his lorde king of the Assyrians hath sent to defie and blaspheme the lyuyng God, with such wordes as the Lorde thy God hath hearde ryght well: and therfore lyft vp thy prayer for the remnaunt that yet are left.
May the Lord thy God hear the words of Rabsaces, which the king of the Assyrians has sent, to reproach the living God, even to reproach with the words which the Lord thy God has heard: therefore thou shalt pray to thy Lord for these that are left.
It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will rebuke the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that is left.
Therfor reise thou preier for the relifs that ben foundun, if in ony maner thi Lord God here the wordis of Rapsaces, whom the king of Assiriens, his lord, sente, for to blasfeme lyuynge God, and to dispise bi the wordis, whiche thi Lord God herde.
It may be Yahweh your God will hear the words of Rabshakeh, whom the king of Assyria his master has sent to defy the living God, and will rebuke the words which Yahweh your God has heard: therefore lift up your prayer for the remnant that is left.
It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up [thy] prayer for the remnant that is left.
Perhaps the Lord your God will hear all these things the chief adviser has spoken on behalf of his master, the king of Assyria, who sent him to taunt the living God. When the Lord your God hears, perhaps he will punish him for the things he has said. So pray for this remnant that remains.'"
It may be that the LORD your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the LORD your God has heard. Therefore lift up your prayer for the remnant that is left."'
But perhaps the Lord your God has heard the Assyrian chief of staff, sent by the king to defy the living God, and will punish him for his words. Oh, pray for those of us who are left!"
It may be that the Lord your God will hear the words of Rabshakeh, whom his leader the king of Assyria has sent to try to bring shame upon the living God. The Lord your God may speak sharp words against what He has heard. So say a prayer for those who are left of His people.'"
It may be that the Lord your God heard the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the Lord your God has heard; therefore lift up your prayer for the remnant that is left."
It may be, that Yahweh thy God will hear the words of Rabshakeh whom the king of Assyria his lord, hath sent to reproach a Living God, and will rebuke the words which Yahweh thy God hath heard, - Wherefore lift thou up a prayer, for the remnant that remaineth.
It may be the Lord thy God will hear the words of Rabsaces, whom the king of the Assyrians his master hath sent to blaspheme the living God, and to reproach with words which the Lord thy God hath heard: wherefore lift up by prayer for the remnant that is left.
It may be that the LORD your God heard the words of the Rab'shakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words which the LORD your God has heard; therefore lift up your prayer for the remnant that is left.'"
`It may be Jehovah thy God doth hear the words of Rabshakeh with which the king of Asshur his lord hath sent him to reproach the living God, and hath decided concerning the words that Jehovah thy God hath heard, and thou hast lifted up prayer for the remnant that is found.'
'Perhaps the LORD your God will hear the words of Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the LORD your God has heard. Therefore, offer a prayer for the remnant that is left.'"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
It may: Joshua 14:12, 1 Samuel 14:6, 2 Samuel 16:12, Amos 5:15
to reproach: Isaiah 37:23, Isaiah 37:24, Isaiah 36:20, Isaiah 51:7, Isaiah 51:8, 1 Samuel 17:26, 1 Samuel 17:36, 2 Kings 19:4, 2 Kings 19:22, 2 Kings 19:23, 2 Chronicles 32:15-19
and will: Isaiah 37:23, Psalms 50:21
lift up: 1 Samuel 7:8, 1 Samuel 12:19, 1 Samuel 12:23, 2 Chronicles 32:20, Psalms 106:23, Joel 2:17, James 5:16
for the: Isaiah 1:9, Isaiah 8:7, Isaiah 8:8, Isaiah 10:5, Isaiah 10:6, Isaiah 10:22, 2 Kings 17:18, 2 Kings 18:9-16, 2 Chronicles 28:19, Romans 9:27
left: Heb. found
Reciprocal: Numbers 11:2 - prayed Numbers 12:2 - And the 1 Kings 8:38 - prayer 2 Kings 2:12 - My father 2 Kings 19:16 - which hath sent 1 Chronicles 13:2 - left Psalms 44:16 - For the Psalms 120:1 - my distress Isaiah 10:20 - the remnant Isaiah 25:4 - when Isaiah 30:17 - till ye Isaiah 37:17 - hear Isaiah 46:3 - the remnant Jeremiah 10:10 - the living Jeremiah 26:19 - did he Jeremiah 31:7 - remnant Jeremiah 42:2 - and pray Lamentations 1:9 - for Daniel 2:18 - they would Amos 7:2 - for Nahum 1:7 - in the 2 Corinthians 1:11 - helping 1 Thessalonians 1:9 - the living
Cross-References
but for Cain and his offering He had no respect. So Cain became extremely angry (indignant), and he looked annoyed and hostile.
So Esau hated Jacob because of the blessing with which his father blessed him; and Esau said in his heart, "The days of mourning for my father are very near; then I will kill my brother Jacob."
Now Israel (Jacob) loved Joseph more than all his children, because he was the son of his old age; and he made him a [distinctive] multicolored tunic.
Now Joseph dreamed a dream, and he told it to his brothers, and they hated him even more.
Joseph's brothers were envious and jealous of him, but his father kept the words [of Joseph] in mind [wondering about their meaning].
Then his brothers went to pasture their father's flock near Shechem.
Israel (Jacob) said to Joseph, "Are not your brothers pasturing [the flock] at Shechem? Come, and I will send you to them." And he said, "Here I am [ready to obey you]."
And when they saw him from a distance, even before he came close to them, they plotted to kill him.
They said to one another, "Look, here comes this dreamer.
then they took him and threw him into the pit. Now the pit was empty; there was no water in it.
Gill's Notes on the Bible
It may be the Lord thy God will hear the words of Rabshakeh,.... He had heard them; but the sense is, that it might be that he would take notice of them, and resent them in a public manner, and punish for them; and this is said, not as doubting and questioning whether he would or not, but as hoping and encouraging himself that he would: and it may be observed, that Hezekiah does not call the Lord "my God", or "our God", because he and his people were under the chastening hand of God for their sins, and were undeserving of such a relation; but "thy God", whose prophet he was, whom he served, and to whom he was dear, and with whom he had an interest; and therefore it might be hoped his prayer to him would be heard and accepted, and that through his interposition God would be prevailed upon to take notice of the railing speech of Rabshakeh:
whom the king of Assyria his master hath sent to reproach the living God; who has life in and of himself, and is the fountain, author, and giver of life to all others; him he reproached by setting him on a level with the lifeless idols of the Gentiles:
and will reprove the words which the Lord thy God hath heard; reprove him for his words, take vengeance upon him, or punish him for the blasphemous words spoken by him against the Lord and in his hearing: to this sense is the Targum; and so the Syriac and Arabic versions:
wherefore lift up thy prayer for the remnant that is left; lift up thy voice, thy hands, and thine heart, in prayer to God in heaven; pray earnestly and fervently for those that are left; the two tribes of Judah and Benjamin, the other ten having been carried captive some time ago; or the inhabitants of Jerusalem particularly, the defenced cities of Judah having been already taken by the Assyrian king. The fewness of the number that remained seems to be made use of as an argument for prayer in their favour. In times of distress, men should not only pray for themselves, but get others to pray for them, and especially men of eminence in religion, who have nearness of access to God, and interest in him.
Barnes' Notes on the Bible
It may be the Lord thy God - The God whom thou dost serve, and in whose name and by whose authority thou dost exercise the prophetic office.
Will hear the words - Will come forth and vindicate himself in regard to the language of reproach and blasphemy which has been used. See a similar use of the word âhearâ in Exodus 2:24; Exodus 3:7.
To reproach the living God - The revilings of Rabsbakeh were really directed against the true God. The reproach of the âliving Godâ consisted in comparing him to idols, and saying that be was no more able to deleted Jerusalem than the idol-gods had been able to defend their lands (see the note at Isaiah 36:18). The phrase âthe living Godâ is often applied to Yahweh in contradistinction from idols, which were mere blocks of wood or stone.
For the remnant that is left - For those who survive; or probably for those parts of the land, including Jerusalem, that have not fallen into the hands of the Assyrian. Sennacherib had taken many towns, but there were many also that had not yet been subdued by him.
