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Isaiah 2:9
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- InternationalParallel Translations
So humanity is brought low,and each person is humbled.Do not forgive them!
Man is brought low, And mankind is humbled; Therefore don't forgive them.
And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.
So man is humbled, and each one is brought low— do not forgive them!
So the common person has been humbled And the person of importance has been brought low, But do not forgive them.
People will not be proud any longer but will bow low with shame. God, do not forgive them.
Man is brought low, And mankind is humbled; Therefore don't forgive them.
And a man bowed himselfe, and a man humbled himselfe: therefore spare them not.
So the common man has been bowed down,And the man of importance has been made low,But do not forgive them.
So mankind is brought low, and man is humbled-do not forgive them!
And so, all of them will be ashamed and disgraced. Don't help them!
A person bows down, a man lowers himself — don't forgive them!
And the mean man shall be bowed down, and the great man shall be brought low: and do not thou forgive them!
The people have become worse and worse. They have become very low, and you leaders did nothing to lift them up!
And the common man is humbled, and the mighty man is brought low; therefore forgive them not.
Everyone will be humiliated and disgraced. Do not forgive them, Lord !
So humanity is humbled; everyone is humbled, and you must not forgive them.
And man bowed down; and man was humbled, but You do not lift them up.
There kneleth the man, there falleth the man downe before them, so yt thou canst not bringe him awaye from thence.
And the mean man is bowed down, and the great man is brought low: therefore forgive them not.
And the poor man's head is bent, and the great man goes down on his face: for this cause there will be no forgiveness for their sin.
And man boweth down, and man lowereth himself; and Thou canst not bear with them.
And the meane man boweth downe, and the great man humbleth himselfe; therefore forgiue them not.
There kneeleth the man, there falleth the man downe [before them:] therfore forgeue them not.
And the mean man bowed down, and the great man was humbled: and I will not pardon them.
And the mean man is bowed down, and the great man is brought low; therefore forgive them not.
and a man bowide hymsilf, and a man of ful age was maad low. Therfor foryyue thou not to hem.
And man is bowed down, and a man is brought low: therefore don't forgive them.
And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.
Men bow down to them in homage, they lie flat on the ground in worship. Don't spare them!
People bow down, And each man humbles himself; Therefore do not forgive them.
So now they will be humbled, and all will be brought low— do not forgive them.
So pride has been taken away from the poor man, and important men have been put to shame. Do not forgive them.
And so people are humbled, and everyone is brought low— do not forgive them!
So the mean man boweth down And the great man stoopeth low, - Therefore do not thou forgive them!
And man hath bowed himself down, and man hath been debased: therefore forgive them not.
So man is humbled, and men are brought low--forgive them not!
And the low boweth down, and the high is humbled, And Thou acceptest them not.
So the common man has been humbled And the man of importance has been abased, But do not forgive them.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the mean: Isaiah 5:15, Psalms 49:2, Jeremiah 5:4, Jeremiah 5:5, Romans 3:23, Revelation 6:15-17
humbleth: Isaiah 57:9, Colossians 2:18, Colossians 2:23
therefore: Isaiah 27:11, Joshua 24:19, Jeremiah 18:23, Mark 3:29
Reciprocal: 2 Kings 22:17 - the works 2 Chronicles 34:25 - Because Proverbs 6:35 - regard Isaiah 24:2 - as with the people Isaiah 40:20 - chooseth Acts 7:41 - rejoiced
Cross-References
And the LORD God planted a garden (oasis) in the east, in Eden (delight, land of happiness); and He put the man whom He had formed (created) there.
And [in that garden] the LORD God caused to grow from the ground every tree that is desirable and pleasing to the sight and good (suitable, pleasant) for food; the tree of life was also in the midst of the garden, and the tree of the [experiential] knowledge (recognition) of [the difference between] good and evil.
but [only] from the tree of the knowledge (recognition) of good and evil you shall not eat, otherwise on the day that you eat from it, you shall most certainly die [because of your disobedience]."
except the fruit from the tree which is in the middle of the garden. God said, 'You shall not eat from it nor touch it, otherwise you will die.'"
"It will be [considered] righteousness for us [that is, right standing with God] if we are careful to observe all this commandment before the LORD our God—just as He has commanded us.
She is a tree of life to those who take hold of her, And happy [blessed, considered fortunate, to be admired] is everyone who holds her tightly.
The fruit of the [consistently] righteous is a tree of life, And he who is wise captures and wins souls [for God—he gathers them for eternity].
Frustrating the signs and confounding the omens of boasters (false prophets), Making fools out of fortune-tellers, Counteracting the wise And making their knowledge ridiculous,
"For you [Babylon] have trusted and felt confident in your wickedness; you have said, 'No one sees me.' Your wisdom and your knowledge have led you astray, And you have said in your heart (mind), 'I am, and there is no one besides me.'
"I made the nations quake at the sound of its fall when I cast it down to Sheol with those who descend into the pit; and all the well-watered trees of Eden, the choicest and the best of Lebanon, will be comforted in the earth beneath [at Assyria's downfall].
Gill's Notes on the Bible
And the mean man boweth down, and the great man humbleth himself,.... Both high and low, rich and poor, bow down unto, humble themselves before, and worship idols made by the hands of men: the words for the "mean man" and "the great man" are ××× and
××ש, "Adam" and "Ish"; and which are also interpreted by Jarchi of little or mean men, and of princes and mighty ones:
therefore forgive them not; their sins of soothsaying, covetousness, and idolatry; and such that worship the beast and his image shall not be forgiven, but drink of the wine of divine wrath, and be tormented with fire for ever and ever, Revelation 14:9. These are either the words of the prophet to the Lord representing the church, and imprecating evils on antichristian worshippers; or of the angel to the Christian powers, exhorting them not to spare Babylon, Revelation 18:6 some refer these words to the mean and great men bowing down and humbling themselves, and read them in connection with them thus, "and lifts not up unto them"; that is, the head or soul; so Aben Ezra, who also observes, that the word "earth" may be wanting, and supplied thus, "and the earth shall not bear them"; they shall be destroyed from off it, both the idols and the worshippers of them. See Psalms 10:16.
Barnes' Notes on the Bible
And the mean man - That is, the man in humble life, the poor, the low in rank - for this is all that the Hebrew word here - ××× 'aÌdaÌm - implies. The distinction between the two words here used - ××× 'aÌdaÌm as denoting a man of humble rank, and ×××©× 'ıÌysh as denoting one of elevated rank - is one that constantly occurs in the Scriptures. Our word âmeanâ conveys an idea of moral baseness and degradation, which is not implied in the Hebrew.
Boweth down - That is, before idols. Some commentators, however, have understood this of bowing down in âaffliction,â but the other is probably the true interpretation.
And the great man - The men in elevated rank in life. The expressions together mean the same as âall ranks of people.â It was a common or universal thing. No rank was exempt from the prevailing idolatry.
Therefore forgive them not - The Hebrew is âfutureâ - ××× ×××־תש×× ve'al-tis'aÌ' laÌhem. Thou wilt not âbearâ for them; that is, thou wilt not bear away their sins (by an atonement), or âthou wilt not forgive them;â - but agreeable to a common Hebrew construction, it has the force of the imperative. It involves a âthreateningâ of the prophet, in the form of an address to God âSo great is their sin, that thou, Lord, wilt not pardon them.â The prophet then proceeds, in the following verses, to denounce the certainty and severity of the judgment that was coming upon them.
Clarke's Notes on the Bible
Verse Isaiah 2:9. Boweth down - "Shall be bowed down"] This has reference to the preceding verse. They bowed themselves down to their idols, therefore shall they be bowed down and brought low under the avenging hand of God.
Therefore forgive them not. — "And thou wilt not forgive them." - L.
