the Second Week after Easter
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Hosea 8:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- HolmanParallel Translations
Israel has rejected what is good;an enemy will pursue him.
Yisra'el has cast off that which is good. The enemy will pursue him.
Israel hath cast off the thing that is good: the enemy shall pursue him.
Israel has spurned the good; the enemy shall pursue him.
Israel has rejected the good; The enemy will pursue him.
But Israel has rejected what is good, so the enemy will chase them.
Israel hath cast off ye thing that is good: the enemie shall pursue him.
Israel has rejected the good; The enemy will pursue him.
Israel has rejected the good;The enemy will pursue him.
But Israel has rejected good; an enemy will pursue him.
But your enemies will chase you for rejecting our good agreement.
Isra'el has thrown away what is good; the enemy will pursue him.
Israel hath cast off good: the enemy shall pursue him.
But Israel refused the good things, so the enemy chases him.
Israel has forgotten the good; the enemy has pursued him.
they have rejected what is good. Because of this their enemies will pursue them.
Israel has spurned the good; the enemy will pursue him.
Israel has thrown off good; the enemy shall pursue him.
Israel hath cast off that which is good: the enemy shall pursue him.
Israel has given up what is good; his haters will go after him.
Israel hath cast off that which is good; the enemy shall pursue him.
Israel hath cast off the thing that is good: the enemie shall pursue him.
But he hath refused the thyng that is good, therfore shall the enemie pursue him.
For Israel has turned away from good things; they have pursued an enemy.
Israel hath cast off that which is good: the enemy shall pursue him.
Israel has cast off that which is good. The enemy will pursue him.
Israel hath cast awei good, the enemye schal pursue hym.
Israel has cast off that which is good: the enemy shall pursue him.
Israel hath cast off [the thing that is] good: the enemy shall pursue him.
But Israel has rejected what is morally good; so an enemy will pursue him.
Israel has rejected the good; The enemy will pursue him.
But it is too late. The people of Israel have rejected what is good, and now their enemies will chase after them.
Israel has turned away from the good, and those who hate him will come after him.
Israel has spurned the good; the enemy shall pursue him.
Israel hath cast away what is good, - an enemy, shall pursue him.
Israel hath cast off the thing that is good, the enemy shall pursue him.
Israel has spurned the good; the enemy shall pursue him.
Cast off good hath Israel, an enemy pursueth him.
but he hath refused the thinge that is good, therfore shall the enemye folowe vpon him.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
cast: Psalms 36:3, Psalms 81:10, Psalms 81:11, Amos 1:11, 1 Timothy 5:12
the enemy: Leviticus 26:36, Deuteronomy 28:25, Lamentations 3:66, Lamentations 4:19
Reciprocal: Job 35:13 - God Matthew 7:21 - saith Mark 7:6 - honoureth Titus 1:16 - profess 1 John 2:4 - I know
Cross-References
In the six hundredth year of Noah's life, on the seventeenth day of the second month, on that same day all the fountains of the great deep [subterranean waters] burst open, and the windows and floodgates of the heavens were opened.
The waters covered [all of] the earth for a hundred and fifty days (five months).
Gill's Notes on the Bible
Israel hath cast off [the thing that is] good,.... Or "rejected [him that is] good" y; that is, God, as Kimchi observes; for there is none good but him, Matthew 19:17; he is the "summum bonum", "the chiefest good" to men, and is essentially, originally, and infinitely good in himself, and the fountain of all goodness to his creatures; and yet Israel has rejected him with detestation and contempt, as the word z signifies, though they pretended to know him, which shows their hypocrisy; and therefore it is no wonder that their prayers were rejected by him: or they rejected the good word of God, the law, or doctrine contained in it, and the good worship, service, and fear of God, and indeed everything that was good, just, and right. Cocceius renders it, "the good One", or he that is God, the good God, "hath cast off Israel". This reading of the words Drusius also mentions, and seems to like best, and as agreeing with what follows; so Rivet; but the position of the words in the Hebrew text, and the accents, do not favour it;
the enemy shall pursue him; who is before compared to an eagle, which flies swiftly, and pursues its prey with eagerness and fierceness: Shalmaneser is meant, who should invade the land, come up to Samaria, besiege and take it; nothing should stop him, nor should Israel escape from him, since they had cast off the Lord, and everything that was good. The Targum is,
"the house of Israel have erred from my worship, for the sake of which I brought good things upon them; henceforward the enemy shall pursue them.''
y זנח ישראל טוב "deseruit Israel bonum, i. e. Deum", Vatablus, Munster, Tarnovius, Zanchius. z "Abominatus est", Calvin, Zanchius.
Barnes' Notes on the Bible
Israel has cast off the thing that is good - Or (since the word means “to cast off with abhorrence” “Israel hath east off and abhorred Good,” both “Him who is Good” and “that which is good.” The word “tob” includes both. They rejected good in rejecting God , “Who is simply, supremely, wholly, universally good, and good to all, the Author and Fountain of all good, so that there is nothing simply good but God; nothing worthy of that title, except in respect of its relation to Him who is “good and doining good” Psalms 119:68. So then whatsoever any man hath or enjoys of good, is from his relation to Him, his nearness to Him, his congruity with Him. “The drawing near to God is good to me” Psalms 73:28. All that any man hath of good, is from his being near to God, and his being, as far as human condition is capable of, like unto Him. So that they who are far from Him, and put Him far from them, necessarily “cast off” all that is “good.”
The enemy shall pursue him - “Forsaking God, and forsaken by Him, they must needs be laid open to all evils.” The “enemy,” i. e., the Assyrian, “shall pursue him.” This is according to the curse, denounced against them in the law, if they should forsake the Lord, and break His covenant, and “not hearken to His voice to observe to do His commandments” Deuteronomy 28:15-25.
