the Week of Christ the King / Proper 29 / Ordinary 34
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Genesis 9:15
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I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh.
and I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
I will remember my agreement between me and you and every living thing. Floods will never again destroy all life on the earth.
then I will remember my covenant with you and with all living creatures of all kinds. Never again will the waters become a flood and destroy all living things.
And I will remember my covenant, which [is] between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
and I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh.
and Y schal haue mynde of my boond of pees which Y made with you, and with ech soule lyuynge, that nurschith fleisch; and the watris of the greet flood schulen no more be to do awey al fleish.
and I have remembered My covenant which is between Me and you, and every living creature among all flesh, and the waters become no more a deluge to destroy all flesh;
I will remember My covenant between Me and you and all living creatures: Never again will the waters become a flood to destroy all life.
I will remember my promise to you and to all other living creatures. Never again will I let floodwaters destroy all life.
I will remember my covenant which is between myself and you and every living creature of any kind; and the water will never again become a flood to destroy all living beings.
and I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
And I will keep in mind the agreement between me and you and every living thing; and never again will there be a great flow of waters causing destruction to all flesh.
And I wyll thinke vpon my couenaunt whiche is betweene me and you, and euery liuing creature in all fleshe: and it shall no more come to passe, that waters make a fludde to destroy all fleshe.
and I will remember my covenant which is between me and you and every living soul of all flesh; and the waters shall not henceforth become a flood to destroy all flesh.
When I see this rainbow, I will remember the agreement between me and you and every living thing on the earth. This agreement says that a flood will never again destroy all life on the earth.
that I will remember My covenant, which is between Me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
And I will remember my couenant, which is betweene mee and you, and euery liuing creature of all flesh: and the waters shall no more become a flood to destroy all flesh.
And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
I will remember My agreement that is between Me and you and every living thing of all flesh. Never again will the water become a flood to destroy all flesh.
I will remember my covenant that is between me and you and every living creature of all flesh; and the waters shall never again become a flood to destroy all flesh.
then will I remember my covenant which is betwixt me and you, and every living soul among all flesh, - that the waters may no more become a flood, to destroy all flesh:
Then will I remember my couenant, which is betweene me and you, and betweene euery liuing thing in all flesh, and there shalbe no more waters of a flood to destroy all flesh.
And I will remember my covenant, which is between me and you and every living creature that is with you of all flesh; and the waters shall no more become a flood to destroy all flesh.
I will remember my promise to you and to all the animals that a flood will never again destroy all living beings.
And I will remember my covenant with you, and with every living soul that beareth flesh: and there shall no more be waters of a flood to destroy all flesh.
I will remember my covenant which is between me and you and every living creature of all flesh; and the waters shall never again become a flood to destroy all flesh.
And I will remember my covenant, which is between me and you, and between every living soul in all flesh, and there shall no longer be water for a deluge, so as to blot out all flesh.
and I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
I will remember my covenant between me and you and all the living creatures: water will never again become a flood to destroy every creature.
and I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh.
Then I will remember my covenant that is between me and you, and between every living creature, with all flesh. And the waters of a flood will never again cause the destruction of all flesh.
And I will remember My covenant which is between Me and you, and every living soul in all flesh. And the waters shall not again become a flood to destroy all flesh.
And then wyll I thynke vpon my couenaunt betwixte me and you and all lyuynge creatures in all maner of flesh: so that from hence forth there shall nomore come eny floude of water to destroye all flesh.
and I will remember My covenant, which is between Me and you and every living creature of all flesh; and never again shall the water become a flood to destroy all flesh.
and I will remember My covenant which is between Me and you and every living creature of all flesh; the waters shall never again become a flood to destroy all flesh.
and I will remember my covenant with you and with all living creatures. Never again will the floodwaters destroy all life.
and I will remember My covenant, which is between Me and you and every living creature of all flesh; and never again shall the water become a flood to destroy all flesh.
and I will remember My covenant, which is between Me and you and every living creature of all flesh; and never again shall the water become a flood to destroy all flesh.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
remember: Exodus 28:12, Leviticus 26:42-45, Deuteronomy 7:9, 1 Kings 8:23, Nehemiah 9:32, Psalms 106:45, Jeremiah 14:21, Ezekiel 16:60, Luke 1:72
the waters: Isaiah 54:8-10
Reciprocal: Genesis 9:10 - General Exodus 6:5 - I have remembered Job 38:10 - brake up for it my decreed place Job 38:37 - or who 2 Peter 3:6 - General
Cross-References
Then God spoke to Noah and to his sons with him, saying,
and with every living creature that is with you—the birds, the livestock, and the wild animals of the earth along with you, of everything that comes out of the ark—every living creature of the earth.
"You shall put the two stones on the [two] shoulder pieces of the ephod [of the high priest], as memorial stones for Israel; and Aaron shall bear their names on his two shoulders as a memorial before the LORD.
"Therefore know [without any doubt] and understand that the LORD your God, He is God, the faithful God, who is keeping His covenant and His [steadfast] lovingkindness to a thousand generations with those who love Him and keep His commandments;
He said, "O LORD, the God of Israel, there is no God like You in heaven above or on earth below, who keeps the covenant and shows lovingkindness to Your servants who walk before You with all their heart;
"Now therefore, our God, the great, the mighty, and the awesome God, who keeps the covenant and lovingkindness, Do not let all the hardship seem insignificant before You, Which has come upon us, our kings, our princes, our priests, our prophets, our fathers and on all Your people, Since the time of the kings of Assyria to this day.
And He remembered His covenant for their sake, And relented [rescinding their sentence] according to the greatness of His lovingkindness [when they cried out to Him],
Do not treat us with contempt and condemn us, for Your own name's sake; Do not disgrace Your glorious throne; Remember [with consideration] and do not break Your [solemn] covenant with us.
"Nevertheless, I will remember [with compassion] My covenant with you in the days of your youth, and I will establish an everlasting covenant with you.
To show mercy [as He promised] to our fathers, And to remember His holy covenant [the promised blessing],
Gill's Notes on the Bible
And I will remember my covenant which is between me and you, and every living creature of all flesh,.... See Genesis 9:11
and the waters shall no more become a flood to destroy all flesh; this is repeated to remove those fears which would naturally arise, upon the gathering of the clouds in the heavens; but as God would remember his covenant, which he can never forget; and is always mindful of, so men, when they see the bow in the cloud, may be assured, that whatever waters are in the heavens, they shall never be suffered to fall in such quantity as to destroy all creatures as they have done.
Barnes' Notes on the Bible
- XXIX. The Covenant with Noah
13. קש×ת qeshet, âbow; related: be bent.â
14. ×¢× × âaÌnan, âcover, cast over; noun: cloud.â
The covenant made with Noah Genesis 6:18 is now formally confirmed. The purpose conceived in the heart Genesis 8:21 now receives significant expression. Not only a new blessing is bestowed, but also a new covenant is formed with Noah. For he that has offered an acceptable sacrifice is not only at peace with God, but renewed in mind after the image of God. He is therefore a fit subject for entering into a covenant.
Genesis 9:8-11
Unto Noah and to his sons. - God addresses the sons of Noah as the progenitors of the future race. âI establish.â He not merely makes ×רת kaÌrat, but ratifies, his covenant with them. âMy covenant.â The covenant which was before mentioned to Noah in the directions concerning the making of the ark, and which was really, though tacitly, formed with Adam in the garden.
Genesis 9:9-10
The party with whom God now enters into covenant is here fully described. âYou and your seed after you, and every breathing living thing;â the latter merely âon account of the former.â The animals are specially mentioned because they partake in the special benefit of preservation from a flood, which is guaranteed in this covenant. There is a remarkable expression employed here - âFrom all that come out of the ark, to every beast of the land.â It seems to imply that the beast of the land, or the wild beast, was not among those that came out of the ark, and, therefore, not among those that went in. This coincides with the view we have given of the inmates of the ark.
Genesis 9:11
The benefits conferred by this form of Godâs covenant are here specified. First, all flesh shall no more be cut off by a flood; secondly, the land shall no more be destroyed by this means. The Lord has been true to his promise in saving Noah and his family from the flood of waters. He now perpetuates his promise by assuring him that the land would not again be overwhelmed with water. This is the new and present blessing of the covenant. Its former blessings are not abrogated, but only confirmed and augmented by the present. Other and higher benefits will flow out of this to those who rightly receive it, even throughout the ages of eternity. The present benefit is shared by the whole race descended from Noah.
Genesis 9:12-16
The token of the covenant is now pointed out. âFor perpetual ages.â This stability of sea and land is to last during the remainder of the human period. What is to happen when the race of man is completed, is not the question at present. âMy bow.â As Godâs covenant is the well-known and still remembered compact formed with man when the command was issued in the Garden of Eden, so Godâs bow is the primeval arch, coexistent with the rays of light and the drops of rain. It is caused by the rays of the sun reflected from the falling raindrops at a particular angle to the eye of the spectator. A beautiful arch of reflected and refracted light is in this way formed for every eye. The rainbow is thus an index that the sky is not wholly overcast, since the sun is shining through the shower, and thereby demonstrating its partial extent. There could not, therefore, be a more beautiful or fitting token that there shall be no more a flood to sweep away all flesh and destroy the land.
It comes with its mild radiance only when the cloud condenses into a shower. It consists of heavenly light, variegated in hue, and mellowed in lustre, filling the beholder with an involuntary pleasure. It forms a perfect arch, extends as far as the shower extends, connects heaven and earth, and spans the horizon. In these respects it is a beautiful emblem of mercy rejoicing against judgment, of light from heaven irradiating and beatifying the soul, of grace always sufficient for the need of the reunion of earth and heaven, and of the universality of the offer of salvation. âHave I given.â The rainbow existed as long as the present laws of light and air. But it is now mentioned for the first time, because it now becomes the fitting sign of security from another universal deluge, which is the special blessing of the covenant in its present form. âIn the cloud.â When a shower-cloud is spread over the sky, the bow appears, if the sun, the cloud, and the spectator are in the proper relation to one another. 16. âAnd I will look upon it to remember.â The Scripture is most unhesitating and frank in ascribing to God all the attributes and exercises of personal freedom. While man looks on the bow to recall the promise of God, God himself looks on it to remember and perform this promise. Here freedom and immutability of purpose meet.
The covenant here ostensibly refers to the one point of the absence, for all time to come, of any danger to the human race from a deluge. But it presupposes and supplements the covenant with man subsisting from the very beginning. It is clearly of grace; for the Lord in the very terms affirms the fact that the imagination of manâs heart is evil from his youth, while at the same time the original transgression belonged to the whole race. The condition by which any man becomes interested in it is not expressed, but easily understood from the nature of a covenant, a promise, and a sign, all of which require of us consenting faith in the party who covenants, promises, and gives the sign. The meritorious condition of the covenant of grace is dimly shadowed forth in the burnt-offerings which Noah presented on coming out of the ark. One thing, however, was surely and clearly revealed to the early saints; namely, the mercy of God. Assured of this, they were prepared humbly to believe that all would rebound to the glory of his holiness, justice, and truth, as well as of his mercy, grace, and love, though they might not yet fully understand how this would be accomplished.
Genesis 9:17
God seems here to direct Noahâs attention to a rainbow actually existing at the time in the sky, and presenting to the patriarch the assurance of the promise, with all the impressiveness of reality.
