Genesis 26:24

Amplified Bible

The LORD appeared to him the same night and said, "I am the God of Abraham your father; Do not be afraid, for I am with you. I will bless and favor you, and multiply your descendants, For the sake of My servant Abraham."

Parallel Translations

Hebrew Names Version
The LORD appeared to him the same night, and said, "I am the God of Avraham your father. Don't be afraid, for I am with you, and will bless you, and multiply your seed for my servant Avraham's sake."

King James Version
And the Lord appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.

Lexham English Bible
And Yahweh appeared to him that night and said, "I am the God of your father Abraham. Do not be afraid, for I am with you, and I will bless you and make your descendants numerous for the sake of my servant Abraham."

New Century Version
The Lord appeared to him that night and said, "I am the God of your father Abraham. Don't be afraid, because I am with you. I will bless you and give you many descendants because of my servant Abraham."

New English Translation
The Lord appeared to him that night and said, "I am the God of your father Abraham. Do not be afraid, for I am with you. I will bless you and multiply your descendants for the sake of my servant Abraham."

New American Standard Bible
And the LORD appeared to him the same night and said, "I am the God of your father Abraham; Do not fear, for I am with you. I will bless you and multiply your descendants, For the sake of My servant Abraham."

Geneva Bible (1587)
And the Lord appeared vnto him the same night, and sayde, I am the God of Abraham thy father: feare not, for I am with thee, and wil blesse thee, and will multiplie thy seede for my seruant Abrahams sake.

Legacy Standard Bible
And Yahweh appeared to him that night and said,"I am the God of your father Abraham;Do not fear, for I am with you.I will bless you and multiply your seed,For the sake of My servant Abraham."

Contemporary English Version
where the Lord appeared to him that night and told him, "Don't be afraid! I am the God who was worshiped by your father Abraham, my servant. I will be with you and bless you, and because of Abraham I will give you many descendants."

Complete Jewish Bible
Adonai appeared to him that same night and said, "I am the God of Avraham your father. Don't be afraid, because I am with you; I will bless you and increase your descendants for the sake of my servant Avraham."

Darby Translation
And Jehovah appeared to him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.

Easy-to-Read Version
The Lord spoke to him that night and said, "I am the God of your father Abraham. Don't be afraid. I am with you, and I will bless you. I will make your family great. I will do this because of my servant Abraham."

English Standard Version
And the Lord appeared to him the same night and said, "I am the God of Abraham your father. Fear not, for I am with you and will bless you and multiply your offspring for my servant Abraham's sake."

George Lamsa Translation
And the LORD appeared to him the same night, and said, I am the God of Abraham your father; fear not, for I am with you, and I will bless you, and multiply your descendants for my servant Abrahams sake.

Good News Translation
That night the Lord appeared to him and said, "I am the God of your father Abraham. Do not be afraid; I am with you. I will bless you and give you many descendants because of my promise to my servant Abraham."

Christian Standard Bible®
and the Lord appeared to him that night and said, “I am the God of your father Abraham. Do not be afraid, for I am with you. I will bless you and multiply your offspring because of my servant Abraham.”

Literal Translation
And Jehovah appeared to him in the same night, and said, I am the God of your father Abraham; do not fear, for I am with you; and I will bless you and increase your seed, because of My servant Abraham.

Miles Coverdale Bible (1535)
And the LORDE appeared vnto him the same night, and sayde: I am the God of thy father Abraham, feare thou not, for I am with the, and wyll blesse the, and multiplye thy sede for my seruaunt Abrahams sake.

American Standard Version
And Jehovah appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.

Bible in Basic English
That night the Lord came to him in a vision, and said, I am the God of your father Abraham: have no fear for I am with you, blessing you, and your seed will be increased because of my servant Abraham.

Bishop's Bible (1568)
And the Lorde appeared vnto hym the same night, and sayde: I am the God of Abraham thy father, feare not, for I am with thee, and wyl blesse thee and multiple thy seede for my seruaunt Abrahams sake.

JPS Old Testament (1917)
And the LORD appeared unto him the same night, and said: 'I am the God of Abraham thy father. Fear not, for I am with thee, and will bless thee, and multiply thy seed for My servant Abraham's sake.'

King James Version (1611)
And the LORD appeared vnto him the same night, and saide, I am the God of Abraham thy father: feare not, for I am with thee, and will blesse thee, and multiply thy seede, for my seruant Abrahams sake.

Brenton's Septuagint (LXX)
And the Lord appeared to him in that night, and said, I am the God of Abraam thy father; fear not, for I am with thee, and I will bless thee, and multiply thy seed for the sake of Abraam thy father.

English Revised Version
And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.

Berean Standard Bible
and that night the LORD appeared to him and said, "I am the God of your father Abraham. Do not be afraid, for I am with you. I will bless you and multiply your descendants for the sake of My servant Abraham."

Wycliffe Bible (1395)
where the Lord God apperide to him in that nyyt; and seide, Y am God of Abraham, thi fadir; nyle thou drede, for Y am with thee, and Y schal blesse thee, and Y schal multiplie thi seed for my seruaunt Abraham.

Young's Literal Translation
and Jehovah appeareth unto him during that night, and saith, `I [am] the God of Abraham thy father, fear not, for I [am] with thee, and have blessed thee, and have multiplied thy seed, because of Abraham My servant;'

Webster's Bible Translation
And the LORD appeared to him the same night, and said, I [am] the God of Abraham thy father: fear not, for I [am] with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.

World English Bible
Yahweh appeared to him the same night, and said, "I am the God of Abraham your father. Don't be afraid, for I am with you, and will bless you, and multiply your seed for my servant Abraham's sake."

New King James Version
And the LORD appeared to him the same night and said, "I am the God of your father Abraham; do not fear, for I am with you. I will bless you and multiply your descendants for My servant Abraham's sake."

New Living Translation
where the Lord appeared to him on the night of his arrival. "I am the God of your father, Abraham," he said. "Do not be afraid, for I am with you and will bless you. I will multiply your descendants, and they will become a great nation. I will do this because of my promise to Abraham, my servant."

New Life Bible
The Lord showed Himself to Isaac that same night, and said, "I am the God of your father Abraham. Do not be afraid, for I am with you. I will bring good to you, and add many to the number of your children and their children's children, because of My servant Abraham."

New Revised Standard
And that very night the Lord appeared to him and said, "I am the God of your father Abraham; do not be afraid, for I am with you and will bless you and make your offspring numerous for my servant Abraham's sake."

J.B. Rotherham Emphasized Bible
And Yahweh appeared unto him the same night, and said, I, am the God of Abraham thy father, - Do not fear for with thee, am, I, And I will bless thee and multiply thy seed, For the sake of Abraham my servant.

Douay-Rheims Bible
Where the Lord appeared to him that same night, saying: I am the God of Abraham thy father, do not fear, for I am with thee: I will bless thee, and multiply thy seed for my servant Abraham’s sake.

Revised Standard Version
And the LORD appeared to him the same night and said, "I am the God of Abraham your father; fear not, for I am with you and will bless you and multiply your descendants for my servant Abraham's sake."

Update Bible Version
And Yahweh appeared to him the same night, and said, I am the God of Abraham your father. Don't be afraid, for I am with you, and will bless you, and multiply your seed for my slave Abraham's sake.

New American Standard Bible (1995)
The LORD appeared to him the same night and said, "I am the God of your father Abraham; Do not fear, for I am with you. I will bless you, and multiply your descendants, For the sake of My servant Abraham."

Contextual Overview

¹²Then Isaac planted [seed] in that land [as a farmer] and reaped in the same year a hundred times [as much as he had planted], and the LORD blessed and favored him. ¹³And the man [Isaac] became great and gained more and more until he became very wealthy and extremely distinguished; ¹⁴he owned flocks and herds and a great household [with a number of servants], and the Philistines envied him. ¹⁵Now all the wells which his father's servants had dug in the days of Abraham his father, the Philistines stopped up by filling them with dirt. ¹⁶Then Abimelech said to Isaac, "Go away from here, because you are far too powerful for us." ¹⁷So Isaac left that region and camped in the Valley of Gerar, and settled there. ¹⁸Now Isaac again dug [and reopened] the wells of water which had been dug in the days of Abraham his father, because the Philistines had filled them up [with dirt] after the death of Abraham; and he gave the wells the same names that his father had given them. ¹⁹But when Isaac's servants dug in the valley and found there a well of flowing [spring] water, ²⁰the herdsmen of Gerar quarreled with Isaac's herdsmen, saying, "The water is ours!" So Isaac named the well Esek (quarreling), because they quarreled with him. ²¹Then his servants dug another well, and they quarreled over that also, so Isaac named it Sitnah (enmity).

Bible Verse Review
  from Treasury of Scripure Knowledge

I am the: Genesis 15:1, Genesis 17:7, Genesis 24:12, Genesis 28:13, Genesis 31:5, Exodus 3:6, Matthew 22:32, Acts 7:32

fear: Genesis 26:3, Genesis 26:4, Genesis 13:16, Genesis 22:19, Psalms 27:1-3, Psalms 46:1, Psalms 46:2, Isaiah 12:2, Isaiah 41:10, Isaiah 41:13-15, Isaiah 43:1, Isaiah 43:2, Isaiah 44:2, Isaiah 51:7, Isaiah 51:12, Luke 12:32, Hebrews 13:6, Revelation 1:17

Reciprocal: Genesis 1:28 - General Genesis 24:7 - which spake Genesis 28:15 - I am Genesis 30:27 - the Lord Genesis 31:3 - with thee Genesis 39:2 - the Lord Genesis 39:3 - saw that Exodus 2:24 - remembered Deuteronomy 13:17 - as he hath 1 Kings 18:36 - Lord God Mark 12:26 - I am John 11:15 - for

Cross-References

Genesis 13:16
"I will make your descendants [as numerous] as the dust of the earth, so that if a man could count the [grains of] dust of the earth, then your descendants could also be counted.

Genesis 15:1
After these things the word of the LORD came to Abram in a vision, saying, "Do not be afraid, Abram, I am your shield; Your reward [for obedience] shall be very great."

Genesis 17:7
"I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you.

Genesis 22:19
So Abraham returned to his servants, and they got up and went with him to Beersheba; and Abraham settled in Beersheba.

Genesis 24:12
And he said, "O LORD, God of my master Abraham, please grant me success today, and show lovingkindness (faithfulness) to my master Abraham.

Genesis 26:1
Now there was a famine in the land [of Canaan], besides the previous famine that had occurred in the days of Abraham. So Isaac went to Gerar, to Abimelech king of the Philistines.

Genesis 26:2
The LORD appeared to him and said, "Do not go down to Egypt; stay in the land of which I will tell you.

Genesis 26:3
"Live temporarily [as a resident] in this land and I will be with you and will bless and favor you, for I will give all these lands to you and to your descendants, and I will establish and carry out the oath which I swore to Abraham your father.

Genesis 26:4
"I will make your descendants multiply as the stars of the heavens, and will give to your descendants all these lands; and by your descendants shall all the nations of the earth be blessed,

Genesis 26:13
And the man [Isaac] became great and gained more and more until he became very wealthy and extremely distinguished;

Gill's Notes on the Bible

And the Lord appeared to him in the same night,.... The first night he came to Beersheba, in a dream or vision, in which the Lord was represented as speaking to him:

and said, I [am] the God of Abraham thy father; though he was dead, he remembered the covenant he made with him, and the promises he made unto him: and besides, though Abraham was dead as to his body, yet alive in his soul; for God is not the God of the dead, but of the living,

Matthew 22:32:

fear not; any future famine, nor want of any good things, nor any enemies, the Philistines his neighbours, who had driven him from their country, and had harassed him from place to place:

for I [am] with thee, and will bless thee; and if God is with his people, they have nothing to fear from men; and if he blesses them, they are blessed, and no curse can light upon them:

and multiply thy seed, for my servant Abraham's sake; who was a faithful, diligent, servant of his; whose service was, not forgotten by him, but would be rewarded in a way of grace, though not of debt.

Barnes' Notes on the Bible

- The Events of Isaac’s Life

5. משׁמרת mı̂shmeret, “charge, ordinance.” מציה mı̂tsvâh, “command,” special order. חק choq, “decree, statute,” engraven on stone or metal. תירה tôrâh, “law,” doctrine, system of moral truth.

10. עשׂק ‛êśeq, ‘Eseq, “strife.”

21. שׂטנה śı̂ṭnâh, Sitnah, “opposition.”

22. רחבית r^echobôt, Rechoboth, “room.”

26. אחזת 'ǎchuzat, Achuzzath, “possession.”

33. שׁבעה shı̂b‛âh, Shib’ah, “seven; oath.”

34. יהוּדית y^ehûdı̂yt, Jehudith, “praised.” בארי b^e'ērı̂y, Beeri, “of a well.” בשׂמת bāś^emat, Basemath, “sweet smell.” אילן 'êylon, Elon, “oak.”

This chapter presents the leading events in the quiet life of Isaac. It is probable that Abraham was now dead. In that case, Esau and Jacob would be at least fifteen years of age when the following event occurred.

Genesis 26:1-5

Renewal of the promise to Isaac. “A famine in the land.” We left Isaac, after the death of Abraham, at Beer-lahai-roi Genesis 25:11. The preceding events have only brought us up to the same point of time. This well was in the land of the south Genesis 24:62. The present famine is distinguished from what occurred in the time of Abraham Genesis 12:10. The interval between them is at least a hundred years. The author of this, the ninth document, is, we find, acquainted with the seventh document; and the famine to which he refers is among the earliest events recorded in it. There is no reason to doubt, then, that he has the whole history of Abraham before his mind. “Unto Abimelek unto Gerar.” The Abimelek with whom Abraham had contact about eighty years before may have been the father of the present sovereign. Both Abimelek and Phikol seem to have been official names. Gerar Genesis 10:19 was apparently on the brook of Mizraim Numbers 34:5, the Wady el-Arish, or the Wady el-Khubarah, a northern affluent of the former, or in the interval between them. It is on the way to Egypt, and is the southern city of the Philistines, who probably came from Egypt Genesis 10:14. Isaac was drawing toward Egypt, when he came to Gerar.

Genesis 26:2-5

Isaac is now the heir, and therefore the holder, of the promise. Hence, the Lord enters into communication with him. First, the present difficulty is met. “Go not down into Mizraim,” the land of corn, even when other lands were barren. “Dwell in the land of which I shall tell thee.” This reminds us of the message to Abraham Genesis 12:1. The land here spoken of refers to “all these lands” mentioned in the following verses. “Sojourn in this land:” turn aside for the present, and take up thy temporary abode here. Next, the promise to Abraham is renewed with some variety of expression. “I will be with thee” Genesis 21:22, a notable and comprehensive promise, afterward embodied in the name Immanuel, “God with us. Unto thee and unto thy seed.” This was fulfilled to his seed in due time. All these lands, now parcelled out among several tribes. “And blessed in thy seed” Genesis 12:3; Genesis 22:18.

This is the great, universal promise to the whole human race through the seed of Abraham, twice explicitly announced to that patriarch. “All the nations.” In constancy of purpose the Lord contemplates, even in the special covenant with Abraham, the gathering in of the nations under the covenant with Noah and with Adam Genesis 9:9; Hosea 6:7. “Because Abraham hearkened to my voice,” in all the great moments of his life, especially in the last act of proceeding on the divine command to offer Isaac himself. Abraham, by the faith which flows from the new birth, was united with the Lord, his shield and exceeding great reward Genesis 15:1, with God Almighty, who quickened and strengthened him to walk before him and be perfect Genesis 17:1. The Lord his righteousness worketh in him, and his merit is reflected and reproduced in him Genesis 22:16, Genesis 22:18. Hence, the Lord reminds Isaac of the oath which he had heard at least fifty years before confirming the promise, and of the declaration then made that this oath of confirmation was sworn because Abraham had obeyed the voice of God. How deeply these words would penetrate into the soul of Isaac, the intended victim of that solemn day! But Abraham’s obedience was displayed in all the acts of his new life. He kept the charge of God, the special commission he had given him; his commandments, his express or occasional orders; his statutes, his stated prescriptions, graven on stone; his laws, the great doctrines of moral obligation. This is that unreserved obedience which flows from a living faith, and withstands the temptations of the flesh.

Genesis 26:6-11

Rebekah preserved from dishonor in Gerar. Gerar was probably a commercial town trading with Egypt, and therefore Isaac’s needs during the famine are here supplied. “The men of the place” were struck with the appearance of Rebekah, “because she was fair.” Isaac, in answer to their inquiries, pretends that she is his sister, feeling that his life was in peril, if she was known to be his wife. Rebekah was at this time not less than thirty-five years married, and had two sons upwards of fifteen years old. She was still however in the prime of life, and her sons were probably engaged in pastoral and other field pursuits. From the compact between Abraham and Sarah Genesis 20:13, and from this case of Isaac about eighty years after, it appears that this was a ready pretence with married people among strangers in those times of social insecurity.

Genesis 26:8-11

Abimelek observes Isaac sporting with Rebekah as only husband and wife should, constrains him to confess that she is his wife, charges him with the impropriety of his conduct, and commands his people to refrain from harming either of them on pain of death. We see how insecure a female’s honor was in those days, if she was in a strange land, and had not a band of men to keep back the hand of violence. We perceive also that God mercifully protects his chosen ones from the perils which they bring upon themselves by the vain self-reliance and wicked policy of the old corrupt nature. This remnant of the old man we find in the believers of old, as in those of the present time, though it be different and far less excusable in its recent manifestations.

Genesis 26:12-16

The growing prosperity of Isaac. “And Isaac sowed in that land.” This does not imply a fixed property in the soil, but only an annual tenancy. “A hundred-fold.” The rates of increase vary from thirty to a hundred. Sixty-fold is very good, and was not unusual in Palestine. A hundred-fold was rare, and only in spots of extraordinary fertility. Babylonia, however, yielded two hundred and even three hundred-fold, according to Herodotus (I. 193). Thus, the Lord began to “bless him.” The amazing growth of the stranger’s wealth in flocks and herds and servants awakens the envy of the inhabitants. The digging of the well was an enterprise of great interest in rural affairs. It conferred a sort of ownership on the digger, especially in a country where water was precious. And in a primeval state of society the well was the scene of youthful maidens drawing water for domestic use, and of young men and sometimes maidens watering the bleating flocks and lowing herds, and therefore the gathering center of settled life. Hence, the envious Philistines were afraid that from a sojourner he would go on to be a settler, and acquire rights of property. They accordingly took the most effectual means of making his abiding place uncomfortable, when they stopped up the wells. At length the sovereign advised a separation, if he did not enjoin the departure of Isaac.

Genesis 26:17-22

Isaac retires, and sets about the digging of wells. He retreats from Gerar and its suburbs, and takes up his abode in the valley, or wady of Gerar. These wadys are the hollows in which brooks flow, and therefore the well-watered and fertile parts of the country. He digs again the old wells, and calls them by the old names. He commences the digging of new ones. For the first the herdmen of Gerar strive, claiming the water as their property. Isaac yields. He digs another; they strive, and he again yields. He now removes apparently into a distinct region, and digs a third well, for which there is no contest. This he calls Rehoboth, “room” - a name which appears to be preserved in Wady er-Ruhaibeh, near which is Wady esh-Shutein, corresponding to Sitnah. “For now the Lord hath made room for us.” Isaac’s homely realizing faith in a present and presiding Lord here comes out.

Genesis 26:23-25

Isaac now proceeds to Beer-sheba. “Went up.” It was an ascent from Wady er-Ruhaibeh to Beer-sheba; which was near the watershed between the Mediterranean and the Salt Sea. “In that night” - the night after his arrival, in a dream or vision. “I am the God of Abraham thy father.” Isaac is again and again reminded of the relation in which his father stood to God. That relation still subsists; for Abraham still lives with God, and is far nearer to him than he could be on earth. “The God of Abraham” is another name for Yahweh. “Fear not,” as he had said to Abraham after his victory over the four kings Genesis 15:1. Then follow the reasons for courage: I, with thee, blessing thee, multiplying thy seed; a reassurance of three parts of the promise involving all the rest. Then comes the instructive reason for this assurance - “for the sake of Abraham my servant.” “An altar” - the first on record erected by Isaac. “Called on the name of the Lord” - engaged in the solemn and public invocation of Yahweh Genesis 4:26; Genesis 12:8. “His tent there.” It was hallowed ground to his father Genesis 21:33, and now to himself. “Digged a well,” and thereby took possession of the soil at least for a time. We hear of this well again in the next passage.

Genesis 26:26-33

The treaty with Abimelek. This is an interview similar to what Abraham had with the king of Gerar; and its object is a renewal of the former league between the parties. Besides Phikol, the commander-in-chief, he is now accompanied by Ahuzzath, his privy counsellor. Isaac upbraids him with his unkindness in sending him away, and his inconsistency in again seeking a conference with him. “We clearly saw.” His prosperity was such as to be a manifest token of the Lord’s favor. Hence, they desired the security of a treaty with him by an oath of execration on the transgressor. “Do us no hurt.” The covenant is one-sided, as expressed by Abimelek. “As we have not touched thee.” This implies the other side of the covenant. “Thou art now blessed of Yahweh.” This explains the one-sidedness of the covenant. Isaac needed no guarantee from them, as the Lord was with him. Abimelek is familiar with the use of the name Yahweh. Isaac hospitably entertains and lodges the royal party, and on the morrow, after having sworn to the treaty, parts with them in peace. On the same day Isaac’s servants report concerning the well they had digged Genesis 26:25 that they had found water. This well he calls Sheba, “an oath,” and hence the town is called Beer-sheba, “the well of the oath.” Now the writer was aware that this place had received the same name on a former occasion Genesis 21:31. But a second well has now been dug in like circumstances in the same locality. This gives occasion for a new application of the name in the memories of the people. This is another illustration of the principle explained at Genesis 25:30. Two wells still exist at this place to attest the correctness of the record.

Gen 25:34-35

Esau at forty years of age forms matrimonial connections with the Hittites. Heth was the second son of Kenaan, and had settled in the hills about Hebron. Esau had got acquainted with this tribe in his hunting expeditions. From their names we learn that they spoke the same language with himself. They belonged to a family far gone in transgression and apostasy from God. The two wives chosen from such a stock were a source of great grief to the parents of Esau. The choice manifested his tolerance at least of the carnal, and his indifference to the spiritual.

Clarke's Notes on the Bible

Verse Genesis 26:24. The Lord appeared unto him — He needed especial encouragement when insulted and outraged by the Philistines; for having returned to the place where his noble father had lately died, the remembrance of his wrongs, and the remembrance of his loss, could not fail to afflict his mind; and God immediately appears to comfort and support him in his trials, by a renewal of all his promises.