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Amplified Bible
Genesis 18:12
Bible Study Resources
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- CondensedParallel Translations
So Sarah laughed to herself, saying, "After I am worn out, and my lord is old, shall I have pleasure?"
And Sarah laughed inside herself, saying, After I am waxed old shall I have pleasure, my lord being old also?
she laughed to herself, "My husband and I are too old to have a baby."
So Sarah laughed to herself, thinking, "After I am worn out will I have pleasure, especially when my husband is old too?"
Therefore Sarah laughed within herself, saying, After I am become old shall I have pleasure, my lord being old also?
Sarah laughed within herself, saying, "After I have grown old will I have pleasure, my lord being old also?"
And she leiyede, seiynge pryueli, after that Y wexede eld, and my lord is eld, schal Y yyue diligence to lust?
and Abraham and Sarah [are] aged, entering into days -- the way of women hath ceased to be to Sarah;
So she laughed to herself, saying, "After I am worn out and my master is old, will I now have this pleasure?"
So she laughed and said to herself, "Now that I am worn out and my husband is old, will I really know such happiness?"
So Sarah laughed to herself, thinking, "I am old, and so is my lord; am I to have pleasure again?"
And Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?
And Sarah, laughing to herself, said, Now that I am used up am I still to have pleasure, my husband himself being old?
Therefore Sara laughed within her selfe, saying: Nowe I am waxed olde shal I geue my selfe to lust, and my Lorde olde also?
And Sarah laughed within herself, saying, After I am become old, shall I have pleasure, and my lord old?
So she laughed to herself and said, "I am old, and my husband is old. I am too old to have a baby."
And Sarah laughed within herself, saying: 'After I am waxed old shall I have pleasure, my lord being old also?'
Therefore Sarah laughed within her selfe, saying, After I am waxed old, shall I haue pleasure, my lord being old also?
Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?
So Sarah laughed to herself, saying, "Will I have this joy after my husband and I have grown old?"
So Sarah laughed to herself, saying, "After I have grown old, and my husband is old, shall I have pleasure?"
So then Sarah laughed within herself, saying: After I am past age, hath there come to me pleasure, my lord, also being old?
Therefore Sarah laughed within her selfe, saying, After I am waxed olde, and my lord also, shall I haue lust?
Therefore Sarah laughed within herself, saying, After I am grown old, shall I renew my youth, my lord being old also?
So Sarah laughed to herself and said, "Now that I am old and worn out, can I still enjoy sex? And besides, my husband is old too."
And she laughed secretly, saying: After I am grown old, and my lord is an old man, shall I give myself to pleasure?
So Sarah laughed to herself, saying, "After I have grown old, and my husband is old, shall I have pleasure?"
And Sarrha laughed in herself, saying, The thing has not as yet happened to me, even until now, and my lord is old.
And Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?
So she laughed to herself: “After I am worn out and my lord is old, will I have delight?”
Sarah laughed within herself, saying, "After I have grown old will I have pleasure, my lord being old also?"
So Sarah laughed to herself saying, "After I am worn out and my husband is old, shall this pleasure be to me?"
And Sarah laughed within herself, saying, After my being old, shall there be pleasure to me; my lord also being old?
therfore laughed she within hir self, and sayde: Now that I am olde & my lorde olde also, shal I yet geue my self to lust?
So Sarah laughed to herself, saying, "After I have become old, am I to have pleasure, my lord being old also?"
Therefore Sarah laughed within herself, saying, "After I have grown old, shall I have pleasure, my lord being old also?"
So she laughed silently to herself and said, "How could a worn-out woman like me enjoy such pleasure, especially when my master—my husband—is also so old?"
Sarah laughed to herself, saying, "After I have become old, shall I have pleasure, my lord being old also?"
And Sarah laughed to herself, saying, "After I am worn out, shall I have pleasure, my lord being old also?"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
laughed: Genesis 18:13, Genesis 17:17, Genesis 21:6, Genesis 21:7, Psalms 126:2, Luke 1:18-20, Luke 1:34, Luke 1:35, Hebrews 11:11, Hebrews 11:12
my: Ephesians 5:33, 1 Peter 3:6
Reciprocal: Genesis 11:30 - barren Genesis 23:6 - my lord Genesis 31:35 - my lord Judges 19:26 - her lord was 1 Kings 1:17 - My lord 1 Kings 18:7 - my lord Elijah 2 Kings 4:16 - do not lie 2 Kings 7:2 - if the Lord Psalms 78:20 - can he give
Cross-References
Then Abraham fell on his face and laughed, and said in his heart, "Shall a child be born to a man who is a hundred years old? And shall Sarah, who is ninety years old, bear a child?"
So Abraham hurried into the tent to Sarah, and said, "Quickly, get ready three measures of fine meal, knead it and bake cakes."
Abraham also ran to the herd and brought a calf, tender and choice, and he gave it to the servant [to butcher], and he hurried to prepare it.
Now Abraham and Sarah were old, well advanced in years; she was past [the age of] childbearing.
So Sarah laughed to herself [when she heard the LORD'S words], saying, "After I have become old, shall I have pleasure and delight, my lord (husband) being also old?"
And the LORD asked Abraham, "Why did Sarah laugh [to herself], saying, 'Shall I really give birth [to a child] when I am so old?'
since Abraham is destined to become a great and mighty nation, and all the nations of the earth will be blessed through him?
And the LORD said, "The outcry [of the sin] of Sodom and Gomorrah is indeed great, and their sin is exceedingly grave.
Then our mouth was filled with laughter And our tongue with joyful shouting; Then they said among the nations, "The LORD has done great things for them."
However, each man among you [without exception] is to love his wife as his very own self [with behavior worthy of respect and esteem, always seeking the best for her with an attitude of lovingkindness], and the wife [must see to it] that she respects and delights in her husband [that she notices him and prefers him and treats him with loving concern, treasuring him, honoring him, and holding him dear].
Gill's Notes on the Bible
Therefore Sarah laughed within herself,.... Not for joy of a son, and as pleased with it, believing so it would be; but as disbelieving it, and perhaps deriding it, and confuting it with a laugh, which, though it did not appear in her countenance, was secretly in her heart:
saying, not with her mouth, but in her mind,
after I am waxed old, being almost ninety years of age,
shall I have pleasure? in conception, or rather in having a son, and in suckling and nursing him, and bringing him up; for in bearing and bringing forth is sorrow:
and my Lord being old also; which increased the difficulty and her unbelief: the Apostle Peter seems to have respect to this in 1 Peter 3:6.
Barnes' Notes on the Bible
- The Visit of the Lord to Abraham
2. ×ש×ת××× vayıÌsÌtachuÌ âbow,â or bend the body in token of respect to God or man. The attitude varies from a slight inclination of the body to entire prostration with the forehead touching the ground.
6. ס×× se'ah a âseah,â about an English peck, the third part of an ephah. The ephah contained ten omers. The omer held about five pints.
This chapter describes Abrahamâs fellowship with God. On the gracious assurance of the Redeemer and Vindicator, âFear not, I am thy shield and thy exceeding great reward,â he ceased to fear, and believed. On the solemn announcement of the Conqueror of evil and the Quickener of the dead, âI am God Almighty; walk before me and be perfect,â he began anew to walk with God in holiness and truth. The next step is, that God enters into communion with him as a man with his friend Isaiah 41:8; John 14:23. Hitherto he has appeared to him as God offering grace and inclining the will to receive it. Now, as God who has bestowed grace, he appears to him who has accepted it and is admitted into a covenant of peace. He visits him for the twofold purpose of drawing out and completing the faith of Sarah, and of communing with Abraham concerning the destruction of Sodom.
Genesis 18:1-15
The Lord visits Abraham and assures Sarah of the birth of a son. Abraham is sitting in the tent door in the heat of the day, reposing. âThree men stood before him.â Whenever visitants from the celestial world appear to men, they have the form of man. This is the only form of a rational being known to us. It is not the design of God in revealing his mercy to us to make us acquainted with the whole of the nature of things. The science of things visible or invisible he leaves to our natural faculties to explore, as far as occasion allows. Hence, we conclude that the celestial visitant is a real being, and that the form is a real form. But we are not entitled to infer that the human is the only or the proper form of such beings, or that they have any ordinary or constant form open to sense. We only discern that they are intelligent beings like ourselves, and, in order to manifest themselves to us as such, put on that form of intelligent creatures with which we are familiar, and in which they can intelligibly confer with us. For the same reason they speak the language of the party addressed, though, for ought we know, spiritual beings use none of the many languages of humanity, and have quite a different mode of communicating with one another. Other human acts follow on the occasion. They accept the hospitality of Abraham and partake of human food. This, also, was a real act. It does not imply, however, that food is necessary to spiritual beings. The whole is a typical act representing communion between God and Abraham. The giving and receiving of a meal was the ground of a perpetual or inviolable friendship.
He ran to meet him. - This indicates the genuine warmth of unsophisticated nature. âBowed himself to the earth.â This indicates a low bow, in which the body becomes horizontal, and the head droops. This gesture is employed both in worship and doing obeisance.
Genesis 18:3-5
O Lord. - Abraham uses the word ××× × 'adonaÌy denoting one having authority, whether divine or not. This the Masorites mark as sacred, and apply the vowel points proper to the word when it signifies God. These men in some way represent God; for âthe Lordâ on this occasion appeared unto Abraham Genesis 18:1. The number is in this respect notable. Abraham addresses himself first to one person Genesis 18:3, then to more than one Genesis 18:4-5. It is stated that ââtheyâ said, So do Genesis 18:5, âtheyâ did eat Genesis 18:8, â theyâ said unto him, Where is Sarah thy wifeâ Genesis 18:9. Then the singular number is resumed in the phrase ââand he saidââ Genesis 18:10, and at length, âThe Lord said unto Abrahamâ Genesis 18:13, and then, âand he saidâ Genesis 18:15. Then we are told ââthe menâ rose up, and Abraham went with themâ Genesis 18:16. Then we have âThe Lord saidâ twice Genesis 18:17, Genesis 18:20. And lastly, it is said Genesis 18:22 ââthe menâ turned their faces and went toward Sodom, and Abraham was yet standing before the Lord.â From this it appears that of the three men one, at all events, was the Lord, who, when the other two went toward Sodom, remained with Abraham while he made his intercession for Sodom, and afterward he also went his way. The other two will come before us again in the next chapter. Meanwhile, we have here the first explicit instance of the Lord appearing as man to man, and holding familiar conversation with him.
The narrative affords a pleasing instance of the primitive manners of the East. The hospitality of the pastoral tribes was spontaneous and unreserved. The washing of the feet, which were partly at least uncovered in walking, the reclining under the tree, and the offer of refreshment, are indicative of an unchanging rural simplicity. The phrases âa little water, a morsel of bread,â flow from a thoughtful courtesy. âTherefore are ye come.â In the course of events it has so fallen out, in order that you might be refreshed. The brief reply is a frank and unaffected acceptance of the hospitable invitation.
Genesis 18:6-8
Abraham hastened. - The unvarying customs of Eastern pastoral life here come up before us. There is plenty of flour and of live cattle. But the cakes have to be kneaded and baked on the hearth, and the calf has to be killed and dressed. Abraham personally gives directions, Sarah personally attends to the baking, and the boy or lad - that is, the domestic servant whose business it is - kills and dresses the meat. Abraham himself attends upon his guests. âThree seahs.â About three pecks, and therefore a superabundant supply for three guests. An omer, or three tenths of a seah, was considered sufficient for one man for a day Exodus 16:16. But Abraham had a numerous household, and plentifulness was the character of primitive hospitality. âHearth cakes,â baked among the coals. âButterâ - seemingly any preparation of milk, cream, curds, or butter, all of which are used in the East.
Genesis 18:9-15
The promise to Sarah. The men now enter upon the business of their visit. âWhere is Sarah thy wife?â The jealousy and seclusion of later times had not yet rendered such an inquiry uncourteous. Sarah is within hearing of the conversation. âI will certainly return unto thee.â This is the language of self-determination, and therefore suitable to the sovereign, not to the ambassador. âAt the time of life;â literally the living time, seemingly the time of birth, when the child comes to manifest life. âSarah thy wife shall have a son.â Sarah hears this with incredulous surprise, and laughs with mingled doubt and delight. She knows that in the nature of things she is past child-bearing. âIs anything too hard for the Lord?â Sarah laughed within herself, within the tent and behind the speaker; yet to her surprise her internal feelings are known to him. She finds there is One present who rises above the sphere of nature. In her confusion and terror she denies that she laughed. But he who sees what is within, insists that she did laugh, at least in the thought of her heart. There is a beautiful simplicity in the whole scene. Sarah now doubtless received faith and strength to conceive.
Verse 16-33
The conference concerning Sodom. The human manner of the interview is carried out to the end. Abraham convoys his departing guests. The Lord then speaks, apparently debating with himself whether he shall reveal his intentions to Abraham. The reasons for doing so are assigned. First. Abraham shall surely become a nation great and mighty, and therefore has the interest of humanity in this act of retribution on Sodom. All that concerns man concerns him. Second. Blessed in him shall be all the nations of the earth. Hence, he is personally and directly concerned with all the dealings of mercy and judgment among the inhabitants of the earth. Third. âI have known him.â The Lord has made himself known to him, has manifested his love to him, has renewed him after his own image; and hence this judgment upon Sodom is to be explained to him, that he may train his household to avoid the sins of this doomed city, âto keep the way of the Lord, to do justice and judgment; and all this to the further intent that the Lord may bring upon Abraham what he hath spoken of him.â The awful judgments of the Lord on Sodom, as before on the antediluvian world, are a warning example to all who are spared or hear of them. And those who, notwithstanding these monuments of the divine vengeance, will cease to do justice and judgment, may be certain that they will not continue to enjoy the benefits of the covenant of grace. For all these reasons it is meet that the secret of Lord be with him Psalms 25:11.
Genesis 18:20-22
The Lord now proceeds to unfold his design. There is justice in every step of the divine procedure. He comes down to inquire and act according to the merits of the case. The men now depart on their errand; but Abraham still stands before the Lord.
Genesis 18:23-33
Abraham intercedes for Sodom. His spiritual character is unfolded and exalted more and more. He employs the language of a free-born son with his heavenly Father. He puts forward the plea of justice to the righteous in behalf of the city. He ventures to repeat his intervention six times, every time diminishing the number of the righteous whom he supposes to be in it. The patience of the Lord is no less remarkable than the perseverance of Abraham. In every case he grants his petition. âDust and ashes.â This may refer to the custom of burning the dead, as then coexistent with that of burying them. Abraham intimates by a homely figure the comparative insignificance of the petitioner. He is dust at first, and ashes at last.
This completes the full and free conversation of God with Abraham. He accepts his hospitable entertainment, renews his promise of a son by Sarah, communicates to him his counsel, and grants all his requests. It is evident that Abraham has now fully entered upon all the privileges of the sons of God. He has become the friend of God James 2:23.
Clarke's Notes on the Bible
Verse Genesis 18:12. Sarah laughed — Partly through pleasure at the bare idea of the possibility of the thing, and partly from a conviction that it was extremely improbable. She appears to have been in the same spirit, and to have had the same feelings of those who, unexpectedly hearing of something of great consequence to themselves, smile and say, "The news is too good to be true;", see Genesis 21:6. There is a case very similar to this mentioned Psalms 126:1-2. On Abraham's laughing, Genesis 17:17.
