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Genesis 12:11
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And it happened as he drew near to entering Egypt, that he said to Sarai his wife, "Now behold, I know that you are a woman beautiful in appearance;
It came about when he came near to Egypt, that he said to Sarai his wife, "See now, I know that you are a beautiful woman;
And when he was come neare to enter into Egypt, he sayde vnto Sarai his wife: beholde, I knowe that thou art a fayre woman to loke vpon:
Just before they arrived in Egypt, Abram told Sarai, "Look, I know that you are a very beautiful woman.
When he was about to enter Egypt, he said to Sar'ai his wife, "I know that you are a woman beautiful to behold;
And whanne he was nyy to entre in to Egipt, he seide to Saray, his wijf, Y knowe that thou art a fair womman,
And it came to passe when he was come neere to enter into Egypt, that he said vnto Sarai his wife, Behold now, I know that thou art a faire woman to looke vpon.
And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
And whan he was come nye for to entre in to Egipte, he sayde vnto Sarai his wife: Beholde, I knowe yt thou art a fayre woman to loke vpon.
It came about, when he was approaching Egypt, that he said to his wife Sarai, "See now, I know that you are a beautiful woman;
And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
Now when he came near to Egypt, he said to Sarai, his wife, Truly, you are a fair woman and beautiful to the eye;
And it came to pass, when he came near to enter into Egypt, that he said to Sarai his wife, Now see, I know that you are a fair woman to look at:
And it came to pass, when he had come near to enter into Egypt, that he said to Sarai his wife, Behold now, I know that thou [art] a fair woman to look upon:
It happened, when he was come near to enter into Egypt, that he said to Sarai his wife, "See now, I know that you are a beautiful woman to look on.
As he approached Egypt, he said to his wife Sarai, "Look, I know that you are a beautiful woman.
And it came to pass, when he was close to entering Egypt, that he said to Sarai his wife, "Indeed I know that you are a woman of beautiful countenance.
When he came close to Egypt and was about to enter, he said to Sarai his wife, "Here now, I know that you are a good-looking woman;
And it came to pass when he was come near to enter into Egypt, that he said to Sarai his wife, Behold now, I know that thou art a woman fair to look upon.
And when he drewe neere to enter into Egypt, he said to Sarai his wife, Beholde nowe, I know that thou art a faire woman to looke vpo:
And it came to pass when he was about to enter into Egypt, he said to Sarai his wife, Behold now, I know that you are a woman beautiful to look upon;
When he was about to cross the border into Egypt, he said to his wife Sarai, "You are a beautiful woman.
It happened, when he was come near to enter into Mitzrayim, that he said to Sarai his wife, "See now, I know that you are a beautiful woman to look on.
And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife: 'Behold now, I know that thou art a fair woman to look upon.
As he was approaching the border of Egypt, Abram said to his wife, Sarai, "Look, you are a very beautiful woman.
When he was about to go into Egypt, Abram said to his wife Sarai, "I know that you are a beautiful woman.
When he was about to enter Egypt, he said to his wife Sarai, "I know well that you are a woman beautiful in appearance;
And it came to pass when Abram drew nigh to enter into Egypt, Abram said to Sara his wife, I know that thou art a fair woman.
And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
As he was about to enter Egypt, he said to his wife Sarai, "Look, I know that you are a beautiful woman,
And it came to pass when he had come near to enter into Egypt, that he said unto Sarai his wife: Behold! I beseech thee I know that a woman fair to look on, thou art:
And when he was near to enter into Egypt, he said to Sarai his wife: I know that thou art a beautiful woman:
And it happened that as he drew near to enter into Egypt, he said to Sarai his wife, "Look now, I know that you are a woman beautiful of appearance,
And it happened when he had drawn near to come to Egypt, he said to his wife Sarai, Behold, please, I know that you are a beautiful woman to look upon.
When he was about to enter Egypt, he said to Sarai his wife, "I know that you are a woman beautiful in appearance,
Just before they arrived in Egypt, he said to his wife Sarai, "I know you are a very beautiful woman.
When he was about to enter Egypt, he said to his wife Sarai, "Look, I know what a beautiful woman you are.
and it cometh to pass as he hath drawn near to enter Egypt, that he saith unto Sarai his wife, `Lo, I pray thee, I have known that thou [art] a woman of beautiful appearance;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a fair: Genesis 12:14, Genesis 26:7, Genesis 29:17, Genesis 39:6, Genesis 39:7, 2 Samuel 11:2, Proverbs 21:30, Song of Solomon 1:14
Reciprocal: Genesis 20:2 - said Genesis 20:13 - God 1 Samuel 21:12 - sore Proverbs 29:25 - fear Galatians 2:13 - the other Galatians 6:1 - overtaken
Cross-References
Abram passed through the land as far as the site of Shechem, to the [great] terebinth (oak) tree of Moreh. Now the Canaanites were in the land at that time.
Then the LORD appeared to Abram and said, "I will give this land to your descendants." So Abram built an altar there to [honor] the LORD who had appeared to him.
And when Abram entered Egypt, the Egyptians saw that Sarai was very beautiful.
The men of the place asked him about his wife, and he said, "She is my sister," for he was afraid to say, "my wife"—thinking, "the men of the place might kill me on account of Rebekah, since she is very beautiful."
Leah's eyes were weak, but Rachel was beautiful in form and appearance.
One evening David got up from his couch and was walking on the [flat] roof of the king's palace, and from there he saw a woman bathing; and she was very beautiful in appearance.
There is no [human] wisdom or understanding Or counsel [that can prevail] against the LORD.
"My beloved is to me a cluster of henna flowers In the [fragrant] vineyards of Engedi."
Gill's Notes on the Bible
And it came to pass, when he was come near to enter into Egypt,.... Just entering into it, having travelled from the mountain between Bethel and Hai, two hundred and forty miles p; or when he "caused to come near" q, either his camp, as Aben Ezra supplies it, or his tent, or his family, as others:
that he said unto Sarai his wife, behold now, I know that thou art a fair woman to look upon; though sixty five years of age, being ten years younger than her husband, see Genesis 17:17 who was now seventy five years old, Genesis 12:4 yet might still be a fair woman, having a good complexion and comely features, and having never bore children, and especially she would be reckoned so among the Egyptians, whose women were of a blackish, sallow, swarthy complexion.
p Travels of the Holy Patriarchs, c. p. 56. q ××שר ×קר×× "quum admoveret, sub tentorium", so some in Vatablus "familiam", Munster.
Barnes' Notes on the Bible
- XXXVIII. Abram in Egypt
15. ×¤×¨×¢× parâoh, Parâoh, âouro.â Coptic for âking,â with the masculine article pi. or p. P-ouro, âthe king.â If we separate the article p. from the Hebrew form, we have ×¨×¢× reâoh for king, which may be compared with ×¨×¢× roâeh, âpastor, leader,â and the Latin rex, king. This is the common title of the Egyptian sovereigns, to which we have the personal name occasionally added, as Pharaoh-Necho, Pharaoh-Hophrah.
Genesis 12:10
This first visit of Abram to Mizraim, or Egypt, is occasioned by the famine in the land of promise. This land is watered by periodical rains. A season of drought arrests the progress of vegetation, and brings on a famine. But in Egypt, the fertility of the loamy soil depends not on local showers, but on the annual rise of the Nile, which is fed by the rains of a far-distant mountain range. Hence, when the land of Kenaan was wasted by drought and consequent famine, Egypt was generally so productive as to be the granary of the neighboring countries. As Kenaan was the brother of Mizraim, the contact between the two countries in which they dwelt was natural and frequent. Dry seasons and dearth of provisions seem to have been of frequent occurrence in the land of Kenaan Genesis 26:1; Genesis 41:56-57. Even Egypt itself was not exempt from such calamitous visitations. Famine is one of Godâs rods for the punishment of the wicked and the correction of the penitent 2 Samuel 24:13. It visits Abram even in the land of promise. Doubtless the wickedness of the inhabitants was great even in his day. Abram himself was not out of the need of that tribulation that worketh patience, experience, and hope. He may have been left to himself under this trial, that he might find out by experience his own weakness, and at the same time the faithfulness and omnipotence of Yahweh the promiser. In the moment of his perplexity he flees for refuge to Egypt, and the Lord having a lesson for him, there permits him to enter that land of plenty.
Genesis 12:11-13
It is not without misgivings, however, that Abram approaches Egypt. All the way from Ur to Haran, from Haran to the land of Kenaan, and from north to south of the land in which he was a stranger, we hear not a word of apprehension. But now he betakes himself to an expedient which had been preconcerted between him and Sarai before they set out on their earthly pilgrimage Genesis 20:13. There are some obvious reasons for the change from composure to anxiety he now betrays. Abram was hitherto obeying the voice of the Lord, and walking in the path of duty, and therefore he was full of unhesirating confidence in the divine protection. Now he may be pursuing his own course, and, without waiting patiently for the divine counsel, venturing to cross the boundary of the land of promise. He may therefore be without the fortifying assurance of the divine approval. There is often a whisper of this kind heard in the soul, even when it is not fully conscious of the delinquency which occasions it.
Again, the countries through which be had already passed were inhabited by nomadic tribes, each kept in check by all the others, all unsettled in their habits, and many of them not more potent than himself. The Kenaanites spoke the same language with himself, and were probably only a dominant race among others whose language they spoke, if they did not adopt. But in Egypt all was different. Mizraim had seven sons, and, on the average, the daughters are as numerous as the sons. In eight or nine generations there might be from half a million to a million of inhabitants in Egypt, if we allow five daughters as the average of a family. The definite area of the arable ground on the two sides of the Nile, its fertilization by a natural cause without much human labor, the periodical regularity of the inundation, and the extraordinary abundance of the grain crops, combined both to multiply the population with great rapidity, and to accelerate amazingly the rise and growth of fixed institutions and a stable government. Here there were a settled country with a foreign tongue, a prosperous people, and a powerful sovereign. All this rendered it more perilous to enter Egypt than Kenaan.
If Abram is about to enter Egypt of his own accord, without any divine intimation, it is easy to understand why he resorts to a device of his own to escape the peril of assassination. In an arbitrary government, where the will of the sovereign is law, and the passions are uncontrolled, public or private resolve is sudden, and execution summary. The East still retains its character in this respect. In these circumstances, Abram proposes to Sarai to conceal their marriage, and state that she was his sister; which was perfectly true, as she was the daughter of his father, though not of his mother. At a distance of three or four thousand years, with all the development of mind which a completed Bible and an advanced philosophy can bestow, it is easy to pronounce, with dispassionate coolness, the course of conduct here proposed to be immoral and imprudent. It is not incumbent on us, indeed, to defend it; but neither does it become us to be harsh or excessive in our censure. In the state of manners and customs which then prevailed in Egypt, Abram and Sarai were not certainly bound to disclose all their private concerns to every impertinent inquirer. The seeming simplicity and experience which Abram betrays in seeking to secure his personal safety by an expedient which exposed to risk his wifeâs chastity and his own honor, are not to be pressed too far. The very uncertainty concerning the relation of the strangers to each other tended to abate that momentary caprice in the treatment of individuals which is the result of a despotic government. And the prime fault and folly of Abram consisted in not waiting for the divine direction in leaving the land of promise, and in not committing himself wholly to the divine protection when he did take that step.
It may seem strange that the Scripture contains no express disapprobation of the conduct of Abram. But its manner is to affirm the great principles of moral truth, on suitable occasions, with great clearness and decision; and in ordinary circumstances simply to record the actions of its characters with faithfulness, leaving it to the readerâs intelligence to mark their moral quality. And Godâs mode of teaching the individual is to implant a moral principle in the heart, which, after many struggles with temptation, will eventually root out all lingering aberrations.
Sarai was sixty-five years of age Genesis 17:17 at the time when Abram describes her as a woman fair to look upon. But we are to remember that beauty does not vanish with middle age; that Saraiâs age corresponds with twenty-five or thirty years in modern times, as she was at this time not half the age to which men were then accustomed to live; that she had no family or other hardship to bring on premature decay; and that the women of Egypt were far from being distinguished for regularity of feature or freshness of complexion.
Genesis 12:14-16
The inadequacy of Abramâs expedient appears in the issue, which is different from what he expected. Sarai is admired for her beauty, and, being professedly single, is selected as a wife for Pharaoh; while Abram, as her brother, is munificently entertained and rewarded. His property seems to be enumerated according to the time of acquirement, or the quantity, and not the quality of each kind. Sheep and oxen and he-asses he probably brought with him from Kenaan; men-servants and maid-servants were no doubt augmented in Egypt. For she-asses the Septuagint has mules. These, and the camels, may have been received in Egypt. The camel is the carrier of the desert. Abram had now become involved in perplexities, from which he had neither the wisdom nor the power to extricate himself. With what bitterness of spirit he must have kept silence, received these accessions to his wealth which he dared not to refuse, and allowed Sarai to be removed from his temporary abode! His cunning device had saved his own person for the time; but his beautiful and beloved wife is torn from his bosom.
Genesis 12:17
The Lord, who had chosen him, unworthy though he was, yet not more unworthy than others, to be the agent of His gracious purpose, now interposes to effect his deliverance. âAnd the Lord plagued Pharaoh.â The mode of the divine interference is suited to have the desired effect on the parties concerned. As Pharaoh is punished, we conclude he was guilty in the eye of heaven in this matter. He committed a breach of hospitality by invading the private abode of the stranger. He further infringed the law of equity between man and man in the most tender point, by abstracting, if not with violence, at least with a show of arbitrary power which could not be resisted, a female, whether sister or wife, from the home of her natural guardian without the consent of either. A deed of ruthless self-will, also, is often rendered more heinous by a blamable inattention to the character or position of him who is wronged. So it was with Pharaoh. Abram was a man of blameless life and inoffensive manners. He was, moreover, the chosen and special servant of the Most High God. Pharaoh, however, does not condescend to inquire who the stranger is whom he is about to wrong; and is thus unwittingly involved in an aggravated crime. But the hand of the Almighty brings even tyrants to their senses. âAnd his house.â The princes of Pharaoh were accomplices in his crime Genesis 12:15, and his domestics were concurring with him in carrying it into effect. But even apart from any positive consent or connivance in a particular act, men, otherwise culpable, are brought into trouble in this world by the faults of those with whom they are associated. âOn account of Sarai.â Pharoah was made aware of the cause of the plagues or strokes with which he was now visited.
Genesis 12:18-20
Pharaoh upbraids Abram for his deception, and doubtless not without reason. He then commands his men to dismiss him and his, unharmed, from the country. These men were probably an escort for his safe conduct out of Egypt. Abram was thus reproved through the mouth of Pharaoh, and will be less hasty in abandoning the land of promise, and betaking himself to carnal resources.
Clarke's Notes on the Bible
Verse Genesis 12:11. Thou art a fair woman to look upon — Widely differing in her complexion from the swarthy Egyptians, and consequently more likely to be coveted by them. It appears that Abram supposed they would not scruple to take away the life of the husband in order to have the undisturbed possession of the wife. The age of Sarai at this time is not well agreed on by commentators, some making her ninety, while others make her only sixty-five. From Genesis 17:17, we learn that Sarai was ten years younger than Abram, for she was but ninety when he was one hundred. And from Genesis 12:4, we find that Abram was seventy-five when he was called to leave Haran and go to Canaan, at which time Sarai could be only sixty-five; and if the transactions recorded in the preceding verses took place in the course of that year, which I think possible, consequently Sarai was but sixty-five; and as in those times people lived much longer, and disease seems to have had but a very contracted influence, women and men would necessarily arrive more slowly at a state of perfection, and retain their vigour and complexion much longer, than in later times. We may add to these considerations that strangers and foreigners are more coveted by the licentious than those who are natives. This has been amply illustrated in the West Indies and in America, where the jetty, monkey-faced African women are preferred to the elegant and beautiful Europeans! To this subject a learned British traveller elegantly applied those words of Virgil, Ecl. ii., ver. 18: -
Alba ligustra cadunt, vaccinia nigra leguntur.
White lilies lie neglected on the plain,
While dusky hyacinths for use remain.
DRYDEN.
