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Sonship in Christ

¹ Now what I mean when I talk about children and their guardians is this: as long as the heir is a child, he does not differ at all from a slave even though he is the future owner and master of all the estate;² but he is under the authority of guardians and household administrators or managers until the date set by his father when he is of legal age.³ So also we whether Jews or Gentiles, when we were children (spiritually immature), were kept ^(C1)like slaves under the ^(C2)elementary man-made religious or philosophical teachings of the world.⁴ But when in God's plan ^(C1)the proper time had fully come, God sent His Son, ^(C2)born of a woman, born ^(C3)under the regulations of the Law,⁵ so that He might redeem and liberate those who were under the Law, that we who believe might be adopted as ^(C1)sons as God's children with all rights as fully grown members of a family. ^(VR1)6 And because you really are His sons, ^(C1)God has sent the Spirit of His Son into our hearts, crying out, ^(F1)"^(C2)Abba! Father!"⁷ Therefore you are no longer a slave (bond-servant), but a son; and ^(C1)if a son, then also an heir through the gracious act of God through Christ.

⁸ But at that time, ^(C1)when you did not know the true God and were unacquainted with Him, you Gentiles were ^(C2)slaves to ^(C3)those pagan things which by their very nature were not and could not be gods at all.⁹ Now, however, since you have come to know the true God through personal experience, or rather to be ^(C1)known by God, ^(C2)how is it that you are turning back again to the weak and worthless ^(C3)elemental principles of religions and philosophies, to which you want to be enslaved all over again?¹⁰ For example, you ^(C1)observe particular days and months and seasons and years.¹¹ I fear for you, that perhaps I have labored to the point of exhaustion over you in vain.

^12 (C1)Believers, I beg of you, ^(C2)become as I am free from the bondage of Jewish ritualism and ordinances, for I have become as you are a Gentile. You did me no wrong when I first came to you; do not do it now.¹³ On the contrary, you know that it was because of a physical illness that I remained and preached the gospel to you the first time;¹⁴ and even though my physical condition was a trial to you, you did not regard it with contempt, or scorn and reject me; but ^(C1)you received me as an angel of God, even as ^(C2)Christ Jesus Himself.¹⁵ What then has become of that sense of blessing and the joy that you once had from your salvation and your relationship with Christ? For I testify of you that, if possible, you would have torn out your own eyes and given them to me ^(F1)to replace mine.¹⁶ So have I become your enemy ^(C1)by telling you the truth?¹⁷ These men the Judaizers eagerly seek you to entrap you with honeyed words and attention, to win you over to their philosophy, not honorably for their purpose is not honorable or worthy of consideration. They want to isolate you from us who oppose them so that you will seek them.¹⁸ Now it is always pleasant to be eagerly sought after provided that it is for a good purpose, and ^(C1)not just when I am with you seeking you myself—but beware of the others doing it.^19 (C1)My little children, for whom ^(C2)I am again in the pains of labor until ^(C3)Christ is completely and permanently formed within you—²⁰ how I wish that I were with you now and could change my tone, because ^(C1)I am perplexed in regard to you.

Bond and Free

²¹ Tell me, you who are bent on being under the Law, do you not ^(C1)listen to what the Law really says?²² For it is written that Abraham had two sons, ^(C1)one by the slave woman Hagar and ^(C2)one by the free woman Sarah. ^(VR1)23 But ^(C1)the child of the slave woman was born according to the flesh and had an ordinary birth, while ^(C2)the son of the free woman was born in fulfillment of the promise.^24 (C1)Now these facts are about to be used by me as an allegory that is, I will illustrate by using them: for these women can represent two covenants: one covenant originated from ^(C2)Mount Sinai where the Law was given that bears children destined for ^(C3)slavery; she is Hagar.²⁵ Now Hagar is (represents) Mount Sinai in Arabia and she corresponds to the present Jerusalem, for she is in slavery with her children.²⁶ But ^(C1)the Jerusalem above that is, the way of faith, represented by Sarah is free; she is our mother.²⁷ For it is written in the Scriptures,

"^(C1)REJOICE, O BARREN WOMAN WHO HAS NOT GIVEN BIRTH;
BREAK FORTH INTO A joyful SHOUT, YOU WHO ARE NOT IN LABOR;
FOR THE DESOLATE WOMAN HAS MANY MORE CHILDREN
THAN SHE WHO HAS A HUSBAND." ^(VR1)