Galatians 2:7

Amplified Bible

But on the contrary, they saw that I had been entrusted with the gospel to the uncircumcised (Gentiles), just as Peter had been [entrusted to proclaim the gospel] to the circumcised (Jews);

Parallel Translations

Christian Standard Bible®
On the contrary, they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter was for the circumcised,

King James Version (1611)
But contrariwise, when they saw that the Gospel of the vncircumcision was committed vnto me, as the Gospel of the circumcision was vnto Peter:

King James Version
But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

English Standard Version
On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised

New American Standard Bible
But on the contrary, seeing that I had been entrusted with the gospel to the uncircumcised, just as Peter had been to the circumcised

New Century Version
But these leaders saw that I had been given the work of telling the Good News to those who are not Jewish, just as Peter had the work of telling the Jews.

New American Standard Bible (1995)
But on the contrary, seeing that I had been entrusted with the gospel to the uncircumcised, just as Peter had been to the circumcised

Legacy Standard Bible
But on the contrary, seeing that I had been entrusted with the gospel to the uncircumcised, just as Peter had been to the circumcised

Berean Standard Bible
On the contrary, they saw that I had been entrusted to preach the gospel to the Gentiles, just as Peter had been to the Jews.

Contemporary English Version
They realized that God had sent me with the good news for Gentiles, and that he had sent Peter with the same message for Jews.

Complete Jewish Bible
On the contrary, they saw that I had been entrusted with the Good News for the Uncircumcised, just as Kefa had been for the Circumcised;

Darby Translation
but, on the contrary, seeing that the glad tidings of the uncircumcision were confided to me, even as to Peter that of the circumcision,

Easy-to-Read Version
But these leaders saw that God had given me a special work, the same as Peter. God gave Peter the work of telling the Good News to the Jews. But God gave me the work of telling the Good News to the non-Jewish people.

Geneva Bible (1587)
But contrariwise, when they saw that ye Gospel ouer ye vncircumcision was comitted vnto me, as the Gospel ouer ye circumcision was vnto Peter:

George Lamsa Translation
But on the contrary, when they saw that the gospel of the uncircumcision was entrusted to me, as the gospel of the circumcision was entrusted to Peter,

Good News Translation
On the contrary, they saw that God had given me the task of preaching the gospel to the Gentiles, just as he had given Peter the task of preaching the gospel to the Jews.

Lexham English Bible
But these, when they saw that I had been entrusted with the gospel to the uncircumcision, just as Peter to the circumcision

Literal Translation
but on the contrary, seeing that I have been entrusted with the gospel of the uncircumcision, even as Peter to the circumcision,

American Standard Version
but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with the gospel of the circumcision

Bible in Basic English
But, quite the opposite, when they saw that I had been made responsible for preaching the good news to those without circumcision, even as Peter had been for those of the circumcision

Hebrew Names Version
but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcision, even as Kefa with the Good News for the circumcision

International Standard Version
In fact, they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter had been entrusted with the gospel for the circumcised.Acts 13:46; Romans 1:5; 11:13; 1 Thessalonians 2:4; 1 Timothy 2:7; 2 Timothy 1:11;">[xr]

Etheridge Translation
but otherwise: for seeing that I was intrusted with the gospel of the uncircumcision, as Kipha was intrusted with [fn] the circumcision;

Murdock Translation
But, otherwise; for they saw, that the gospel of the uncircumcision was intrusted to me, as to Cephas was intrusted that of the circumcision.

Bishop's Bible (1568)
But contrary wyse, when they sawe that the Gospell of the vncircumcision was committed vnto me, as the Gospel of the circumcision was committed vnto Peter.

English Revised Version
but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with the gospel of the circumcision

World English Bible
but to the contrary, when they saw that I had been entrusted with the gospel for the uncircumcision, even as Peter with the gospel for the circumcision

Wesley's New Testament (1755)
But on the contrary, when they saw that I was intrusted with the gospel of the uncircumcision, as Peter with that of the circumcision:

Weymouth's New Testament
Indeed, when they saw that I was entrusted with the preaching of the Good News to the Gentiles as Peter had been with that to the Jews--

Wycliffe Bible (1395)
But ayenward, whanne thei hadden seyn, that the euangelie of prepucie was youun to me, as the euangelie of circumcisioun was youun to Petre;

Update Bible Version
but on the contrary, when they saw that I had been entrusted with the gospel of the uncircumcision, even as Peter with [the gospel] of the circumcision

Webster's Bible Translation
But on the contrary, when they saw that the gospel of the uncircumcision was committed to me, as [the gospel] of the circumcision [was] to Peter;

New English Translation
On the contrary, when they saw that I was entrusted with the gospel to the uncircumcised just as Peter was entrusted with the gospel to the circumcised

New King James Version
But on the contrary, when they saw that the gospel for the uncircumcised had been committed to me, as the gospel for the circumcised was to Peter

New Living Translation
Instead, they saw that God had given me the responsibility of preaching the gospel to the Gentiles, just as he had given Peter the responsibility of preaching to the Jews.

New Life Bible
Anyway, they saw how I had been given the work of preaching the Good News to the people who are not Jews, as Peter had been given the work of preaching the Good News to the Jews.

New Revised Standard
On the contrary, when they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter had been entrusted with the gospel for the circumcised

J.B. Rotherham Emphasized Bible
But, on the contrary, - when they saw that I had been entrusted with the glad-message to the uncircumcision, even as, Peter, with that to the circumcision,

Douay-Rheims Bible
But contrariwise, when they had seen that to me was committed the gospel of the uncircumcision, as to Peter was that of the circumcision.

Revised Standard Version
but on the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised

Tyndale New Testament (1525)
But contrary wyse when they sawe that the gospell over the vncircumcision was comitted vnto me as the gospell over ye circucision was vnto Peter:

Young's Literal Translation
but, on the contrary, having seen that I have been entrusted with the good news of the uncircumcision, as Peter with [that] of the circumcision,

Miles Coverdale Bible (1535)
but contrary wyse, whan they sawe that the Gospell ouer the vncircumcision was comytted vnto me, as ye Gospell ouer ye circucision was commytted vnto Peter.

Mace New Testament (1729)
on the contrary, when they perceived that I had the province of preaching the gospel to the Gentiles, as Peter had that of preaching it to the Jews,

Simplified Cowboy Version
Instead, these leaders saw me as a cowboy who God had given the responsibility of taking the outside in this great gathering of souls. I was tasked with gathering the Gentile outsiders just like Pete had been called to gather the Jews.

Contextual Overview

¹Then after a period of fourteen years I again went up to Jerusalem, [this time] with Barnabas, taking Titus along also. ²I went up [to Jerusalem] because of a [divine] revelation, and I put before them the gospel which I preach among the Gentiles. But I did so in private before those of reputation, for fear that I might be running or had run [the course of my ministry] in vain. ³But [all went well, for] not even Titus, who was with me, was compelled [as some had anticipated] to be circumcised, despite the fact that he was a Greek. ⁴My concern was because of the false brothers [those people masquerading as Christians] who had been secretly smuggled in [to the community of believers]. They had slipped in to spy on the freedom which we have in Christ Jesus, in order to bring us back into bondage [under the Law of Moses]. ⁵But we did not yield to them even for a moment, so that the truth of the gospel would continue to remain with you [in its purity]. ⁶But from those who were of high reputation (whatever they were—in terms of individual importance—makes no difference to me; God shows no partiality—He is not impressed with the positions that people hold nor does He recognize distinctions such as fame or power)—well, those who were of reputation contributed nothing to me [that is, they had nothing to add to my gospel message nor did they impose any new requirements on me]. ⁷But on the contrary, they saw that I had been entrusted with the gospel to the uncircumcised (Gentiles), just as Peter had been [entrusted to proclaim the gospel] to the circumcised (Jews);⁸(for He who worked effectively for Peter and empowered him in his ministry to the Jews also worked effectively for me and empowered me in my ministry to the Gentiles). ⁹And recognizing the grace [that God had] bestowed on me, James and Cephas (Peter) and John, who were reputed to be pillars [of the Jerusalem church], gave to me and Barnabas the right hand of fellowship, so that we could go to the Gentiles [with their blessing] and they to the circumcised (Jews). ¹⁰They asked only [one thing], that we remember the poor, the very thing I was also eager to do.

Bible Verse Review
  from Treasury of Scripure Knowledge

when: Galatians 2:9, Acts 15:12, Acts 15:25, Acts 15:26, 2 Peter 3:15

the gospel of the uncircumcision: Galatians 1:16, Acts 13:46-48, Acts 18:6, Acts 28:28, Romans 1:5, Romans 11:13, 1 Thessalonians 2:4, 1 Timothy 2:7, 2 Timothy 1:11

Reciprocal: Genesis 42:1 - saw Mark 3:16 - Simon Acts 9:15 - to bear Acts 9:32 - as Acts 15:7 - God Acts 22:21 - for Romans 3:2 - committed Romans 15:16 - I should 1 Corinthians 1:1 - called 1 Corinthians 9:1 - I not an 1 Corinthians 9:17 - dispensation Philippians 1:17 - that Colossians 1:25 - according Colossians 4:11 - who 1 Timothy 1:11 - which 2 Timothy 1:14 - good

Cross-References

Genesis 2:14
The third river is named Hiddekel (Tigris); it flows east of Assyria. And the fourth river is the Euphrates.

Genesis 2:15
So the LORD God took the man [He had made] and settled him in the Garden of Eden to cultivate and keep it.

Genesis 2:20
And the man gave names to all the livestock, and to the birds of the air, and to every animal of the field; but for Adam there was not found a helper [that was] suitable (a companion) for him.

Genesis 2:21
So the LORD God caused a deep sleep to fall upon Adam; and while he slept, He took one of his ribs and closed up the flesh at that place.

Genesis 3:23
therefore the LORD God sent Adam away from the Garden of Eden, to till and cultivate the ground from which he was taken.

Genesis 7:22
Everything on the dry land, all in whose nostrils was the breath and spirit of life, died.

Numbers 16:22
But they fell on their faces [before the LORD], and said, "O God, God of the spirits of all flesh! When one man sins, will You be angry with the entire congregation?"

Numbers 27:16
"Let the LORD, the God of the spirits of all flesh, appoint a man over the congregation

Job 4:19
'How much more [will He blame and charge] those who dwell in houses (bodies) of clay, Whose foundations are in the dust, Who are crushed like a moth.

Job 27:3
As long as my life is within me, And the breath of God is [still] in my nostrils,

Gill's Notes on the Bible

But contrariwise, when they saw that the Gospel,.... James, Cephas, and John, were so far from blaming or correcting anything in the apostle's ministry, or adding anything to it, that they highly approved of it; and as a token of their agreement with him and Barnabas, gave them the right hand of fellowship: the reasons of their so doing are inserted here, and in the following verse, and in the next to that: the reason here given is, because

they saw that the Gospel of the uncircumcision was committed unto me, as the Gospel of the circumcision was to Peter; by "the uncircumcision and circumcision" are meant the Gentiles and Jews; see Romans 2:26 by the Gospel of the one, and the Gospel of the other, two Gospels are not designed, for there is but one Gospel, and not another. Paul did not preach one Gospel unto the uncircumcised Gentiles, and Peter another to the circumcised Jews; but the same Gospel was preached by both, and is so called with respect to the different persons to whom it was preached by these apostles. The Apostle Paul was ordained a minister of the Gentiles, and he chiefly preached among them, though not to them only. Peter was principally employed among the Jews, though also as he had opportunity he sometimes preached to the Gentiles: however, the subject of both their ministrations was the Gospel, which is said to be "committed" to them, as a trust deposited in their hands, not by man, but by God; the management of which required both prudence and faithfulness, and which were eminently seen in these good stewards of the mysteries of God. This being observed by the apostles at Jerusalem, they came into an agreement that one part should discharge their ministry among the Gentiles, and the other among the Jews.

Barnes' Notes on the Bible

The gospel of the uncircumcision - The duty of preaching the gospel to the uncircumcised part of the world; that is, to the Gentiles Paul had received this as his unique office when he was converted and called to the ministry (see Acts 9:15; Acts 22:21); and they now perceived that he had been specially intrusted with this office, from the remarkable success which had attended his labors. It is evidently not meant here that Paul was to preach only to the Gentiles and Peter only to the Jews, for Paul often preached in the synagogues of the Jews, and Peter was the first who preached to a Gentile Acts 10:0; but it is meant that it was the main business of Paul to preach to the Gentiles, or that this was especially entrusted to him.

As the gospel of the circumcision - As the office of preaching the gospel to the Jews.

Was unto Peter - Peter was to preach principally to the circumcised Jews. It is evident that until this time Peter had been principally employed in preaching to the Jews. Paul selects Peter here particularly, doubtless because he was the oldest of the apostles, and in order to show that he was himself regarded as on a level in regard to the apostleship with the most aged and venerable of those who had been called to the apostolic office by the personal ministry of the Lord Jesus.

Clarke's Notes on the Bible

Verse 7. But contrariwise — They were so far from wishing me to alter my plan, or to introduce any thing new in my doctrine to the Gentiles, that they saw plainly that my doctrine was the same as their own, coming immediately from the same source; and therefore gave to me and to Barnabas the right hand of fellowship.

The Gospel of the uncircumcision — They saw, to their utmost satisfaction, that I was as expressly sent by God to preach the Gospel to the Gentiles, as Peter was to preach it to the Jews.