Friday in Easter Week
Click here to join the effort!
Read the Bible
Amplified Bible
Ezekiel 28:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
You were an anointed guardian cherub,for I had appointed you.You were on the holy mountain of God;you walked among the fiery stones.
You were the anointed Keruv who covers: and I set you, [so that] you were on the holy mountain of God; you have walked up and down in the midst of the stones of fire.
Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.
You were an anointed guardian cherub. I placed you; you were on the holy mountain of God; in the midst of the stones of fire you walked.
"You were the anointed cherub who covers, And I placed you there. You were on the holy mountain of God; You walked in the midst of the stones of fire.
I appointed a living creature to guard you. I put you on the holy mountain of God. You walked among the gems that shined like fire.
You were the anointed cherub who covers: and I set you, [so that] you were on the holy mountain of God; you have walked up and down in the midst of the stones of fire.
Thou art the anointed Cherub, that couereth, and I haue set thee in honour: thou wast vpon the holy mountaine of God: thou hast walked in the middes of the stones of fire.
"You were the anointed cherub who covers, And I placed you there. You were on the holy mountain of God; You walked in the midst of the stones of fire.
You were the anointed cherub who covers,And I placed you there.You were on the holy mountain of God;You walked in the midst of the stones of fire.
You were anointed as a guardian cherub, for I had ordained you. You were on the holy mountain of God; you walked among the fiery stones.
I appointed a winged creature to guard your home on my holy mountain, where you walked among gems that dazzled like fire.
You were a keruv, protecting a large region; I placed you on God's holy mountain. You walked back and forth among stones of fire.
Thou wast the anointed covering cherub, and I had set thee [so]: thou wast upon the holy mountain of God; thou didst walk up and down in the midst of stones of fire.
You were one of the chosen Cherubs who spread your wings over my throne. I put you on the holy mountain of God. You walked among the jewels that sparkled like fire.
You were with the anointed cherub that shelters; and I have set you on the holy mountain of God; and you were safe in the midst of the stones of fire.
I put a terrifying angel there to guard you. You lived on my holy mountain and walked among sparkling gems.
You were an anointed guardian cherub, and I placed you on God's holy mountain; you walked in the midst of stones of fire.
You were the anointed cherub that covers, and I had put you in the holy heights of God, where you were. You walked up and down in the midst of the stones of fire.
Thou art a fayre Cherub, stretched wyde out for to couer. I haue set the vpon the holy mount off God, there hast thou bene, and walked amoge the fayre glisteringe stones.
Thou wast the anointed cherub that covereth: and I set thee, so that thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.
I gave you your place with the winged one; I put you on the mountain of God; you went up and down among the stones of fire.
Thou wast the far-covering cherub; and I set thee, so that thou wast upon the holy mountain of God; thou hast walked up and down in the midst of stones of fire.
Thou art the annointed Cherub that couereth: and I haue set thee so; thou wast vpon the holy mountaine of God; thou hast walked vp and downe in the middest of the stones of fire.
Thou art an annoynted Cherub, that couereth, and I haue set thee [in this dignitie,] thou wast vpon the holy mount of God, thou hast walked in the mids of the stones of fire.
From the day that thou wast created thou wast with the cherub: I set thee on the holy mount of God; thou wast in the midst of the stones of fire.
Thou wast the anointed cherub that covereth: and I set thee, so that thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.
Thou were cherub holdun forth, and hilynge; and Y settide thee in the hooli hil of God. In the myddis of stoonus set a fier thou yedist,
You were the anointed cherub that covers; I set you; you were on the holy mountain of God; you have walked up and down in the midst of the stones of fire.
Thou [art] the anointed cherub that covereth; and I have set thee [so]: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.
I placed you there with an anointed guardian cherub; you were on the holy mountain of God; you walked about amidst fiery stones.
"You were the anointed cherub who covers; I established you; You were on the holy mountain of God; You walked back and forth in the midst of fiery stones.
I ordained and anointed you as the mighty angelic guardian. You had access to the holy mountain of God and walked among the stones of fire.
You were the cherub who kept watch, and I placed you there. You were on the holy mountain of God. You walked among the stones of fire.
With an anointed cherub as guardian I placed you; you were on the holy mountain of God; you walked among the stones of fire.
Thou, wast the anointed cherub that covered, - When I appointed thee, in the holy mount of God, thou wast, Amid stones of fire, thou didst walk to and fro:
Thou a cherub stretched out, and protecting, and I set thee in the holy mountain of God, thou hast walked in the midst of the stones of fire.
With an anointed guardian cherub I placed you; you were on the holy mountain of God; in the midst of the stones of fire you walked.
Thou [art] an anointed cherub who is covering, And I have set thee in the holy mount, God thou hast been, In the midst of stones of fire thou hast walked up and down.
The Money Has Gone to Your Head God's Message came to me, "Son of man, tell the prince of Tyre, ‘This is what God , the Master, says: "‘Your heart is proud, going around saying, "I'm a god. I sit on God's divine throne, ruling the sea"— You, a mere mortal, not even close to being a god, A mere mortal trying to be a god. Look, you think you're smarter than Daniel. No enigmas can stump you. Your sharp intelligence made you world-wealthy. You piled up gold and silver in your banks. You used your head well, worked good deals, made a lot of money. But the money has gone to your head, swelled your head—what a big head! "‘Therefore, God , the Master, says: "‘Because you're acting like a god, pretending to be a god, I'm giving fair warning: I'm bringing strangers down on you, the most vicious of all nations. They'll pull their swords and make hash of your reputation for knowing it all. They'll puncture the balloon of your god-pretensions. They'll bring you down from your self-made pedestal and bury you in the deep blue sea. Will you protest to your assassins, "You can't do that! I'm a god"? To them you're a mere mortal. They're killing a man, not a god. You'll die like a stray dog, killed by strangers— Because I said so. Decree of God , the Master.'" God 's Message came to me: "Son of man, raise a funeral song over the king of Tyre. Tell him, A Message from God , the Master: "You had everything going for you. You were in Eden, God's garden. You were dressed in splendor, your robe studded with jewels: Carnelian, peridot, and moonstone, beryl, onyx, and jasper, Sapphire, turquoise, and emerald, all in settings of engraved gold. A robe was prepared for you the same day you were created. You were the anointed cherub. I placed you on the mountain of God. You strolled in magnificence among the stones of fire. From the day of your creation you were sheer perfection... and then imperfection—evil!—was detected in you. In much buying and selling you turned violent, you sinned! I threw you, disgraced, off the mountain of God. I threw you out—you, the anointed angel-cherub. No more strolling among the gems of fire for you! Your beauty went to your head. You corrupted wisdom by using it to get worldly fame. I threw you to the ground, sent you sprawling before an audience of kings and let them gloat over your demise. By sin after sin after sin, by your corrupt ways of doing business, you defiled your holy places of worship. So I set a fire around and within you. It burned you up. I reduced you to ashes. All anyone sees now when they look for you is ashes, a pitiful mound of ashes. All who once knew you now throw up their hands: ‘This can't have happened! This has happened!'" God 's Message came to me: "Son of man, confront Sidon. Preach against it. Say, ‘Message from God , the Master: "‘Look! I'm against you, Sidon. I intend to be known for who I truly am among you.' They'll know that I am God when I set things right and reveal my holy presence. I'll order an epidemic of disease there, along with murder and mayhem in the streets. People will drop dead right and left, as war presses in from every side. Then they'll realize that I mean business, that I am God . "No longer will Israel have to put up with their thistle-and-thorn neighbors Who have treated them so contemptuously. And they also will realize that I am God ." God , the Master, says, "When I gather Israel from the peoples among whom they've been scattered and put my holiness on display among them with all the nations looking on, then they'll live in their own land that I gave to my servant Jacob. They'll live there in safety. They'll build houses. They'll plant vineyards, living in safety. Meanwhile, I'll bring judgment on all the neighbors who have treated them with such contempt. And they'll realize that I am God ."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the anointed: Ezekiel 28:16, Exodus 25:17-20, Exodus 30:26, Exodus 40:9
and I: Exodus 9:16, Psalms 75:5-7, Isaiah 10:6, Isaiah 10:15, Isaiah 37:26, Isaiah 37:27, Daniel 2:37, Daniel 2:38, Daniel 4:35, Daniel 5:18-23, John 11:51, Revelation 9:17
upon: Ezekiel 28:2, Ezekiel 28:16, Ezekiel 20:40, Isaiah 14:12-15, 2 Thessalonians 2:4
stones: Ezekiel 28:13, Ezekiel 28:17, Revelation 18:16
Reciprocal: Exodus 25:20 - covering Job 28:5 - fire Lamentations 2:1 - and cast Ezekiel 28:18 - defiled Hosea 14:1 - thou Revelation 2:1 - walketh Revelation 21:11 - her
Cross-References
And I will bless (do good for, benefit) those who bless you, And I will curse [that is, subject to My wrath and judgment] the one who curses (despises, dishonors, has contempt for) you. And in you all the families (nations) of the earth will be blessed."
The LORD said to Abram, after Lot had left him, "Now lift up your eyes and look from the place where you are standing, northward and southward and eastward and westward;
"I will make your descendants [as numerous] as the dust of the earth, so that if a man could count the [grains of] dust of the earth, then your descendants could also be counted.
since Abraham is destined to become a great and mighty nation, and all the nations of the earth will be blessed through him?
"Through your seed all the nations of the earth shall be blessed, because you have heard and obeyed My voice."
"I will make your descendants multiply as the stars of the heavens, and will give to your descendants all these lands; and by your descendants shall all the nations of the earth be blessed,
And he came to a certain place and stayed overnight there because the sun had set. Taking one of the stones of the place, he put it under his head and lay down there [to sleep].
He dreamed that there was a ladder (stairway) placed on the earth, and the top of it reached [out of sight] toward heaven; and [he saw] the angels of God ascending and descending on it [going to and from heaven].
"And You [LORD] said, 'I will certainly make you prosper and make your descendants as [numerous as] the sand of the sea, which is too great to be counted.'"
"Who can count the dust (the descendants) of Jacob And the number of even the fourth part of Israel? Let me die the death of the righteous [those who are upright and in right standing with God], And let my end be like his!"
Gill's Notes on the Bible
Thou art the anointed cherub that covereth,.... In allusion to the cherubim over the mercy seat, which covered it with their wings; and which, as the ark of the testimony and all the vessels of the tabernacle were anointed, were so likewise; in all probability the king of Tyre is called a "cherub" because of his wisdom and power; "anointed", because of his royal dignity; and "that covereth", because of his office, which was to protect his people; all which he either was, or ought to be, or was in his own opinion so: antichrist makes great boasts of his wisdom, power, and authority, as a teacher, pastor, or bishop, the cherubim being symbolical of the ministers of the word; and of his being anointed by men, that he may be the cover and shield of the church; and of his being the Lord's anointed, and the vicar of Christ, and head and protector of the church, as he calls himself s. The Targum understands all this of regal power, and renders it,
"thou art a king anointed for a kingdom:''
and I have set thee so; from whom all kings have their sceptres, crowns, and kingdoms; and by whom they reign; and who can put them down as well as set them up at his pleasure. It may be rendered, "I have given thee" t; or suffered thee to be so, as the word "give" is often used; it is by divine permission that antichrist has taken such power to himself, and in judgment to them over whom he rules, who are given up to believe a lie; yea, God "put", or, as it is in the original text, "gave" it into the hearts of the kings to agree and give their kingdom to the beast, Revelation 17:17:
thou wast upon the holy mountain of God; not on Sinai, nor on Zion; on neither of which was the king of Tyre; nor was this literally true of him; for to say, as Kimchi does to illustrate it, that Hiram king of Tyre assisted Solomon with materials to build the temple, is very foreign; but this is true of the antitype of the king of Tyre, antichrist; who has set his foot on God's holy mountain the church; here he first appeared and stood, as before observed on the preceding verse:
thou hast walked up and down in the midst of the stones of fire; which some understand of the precious stones with which the king of Tyre was adorned, which glittered like fire; though rather they design the people of God, those living lively stones of which the spiritual house is built; who, for their clear light, and burning zeal and love, may be said to be as stones of fire; and among these the bishop of Rome, or the antichristian king of Tyre, first walked: so Kimchi interprets them of the Israelites, who were a holy people; and Jarchi of the kings of Israel, who were as the ministering angels; the seraphim perhaps he means, so called from their burning and flaming love. The Targum is,
"and over the holy people thou hast thought to rule.''
s Vid. Gurtler. Voc. Typic. Prophet. Explicat. p. 238. t נתתיך "et dedi te", Montanus.
Barnes' Notes on the Bible
The dirge of the prince of Tyre, answering to the dirge of the state. The passage is ironical; its main purpose is to depict all the glory, real or assumed, of “the prince of Tyrus,” in order to show how deplorable should be his ruin.
Ezekiel 28:12
To “seal the sum” is to make up the whole measure of perfection. Compare the Septuagint
Ezekiel 28:13
Thou hast been in Eden - “Thou” wast etc. The prince of Tyrus is ironically described as the first of creation; but at the same time the parallel is to be maintained in his fall from glory. Like Adam in the enjoyment of paradise, he shall be like Adam in his fall.
Every precious stone - All the stones here named are found in the High priest’s breastplate Exodus 28:17-20, but their order is different, and three stones named in Exodus (the third row) are wanting. The prophet may purposely have varied the description because the number twelve (that of the tribes of Israel) had nothing to do with the prince of Tyrus, and he wished to portray, not a high priest, but a king, having in view a figure which was to a Jew, especially to a priest, the very type of magnificence.
Tabrets - (or, drums) and “pipes” were a common expression for festivity and triumph.
Ezekiel 28:14
Thou art - Better,” Thou” wert. “the anointed cherub that covereth” In the temple the cherubim and all holy things were consecrated and anointed with oil (Exodus 30:26 ff). The prince of Tyre was also anointed as a sovereign priest - covering or protecting the minor states, like the cherubim with outstretched wings covering the mercy-Seat.
Thou wast upon the holy mountain - As the cherub was in the temple on the holy mountain, so the prince of Tyre was presiding over the island-city, rising like a mountain from the deep.
Stones of fire - i. e., bright and shining. Decked with bright jewels, the prince walked among jewels in gorgeous splendor.
Ezekiel 28:15
The “perfection” was false, unsuspected until the “iniquity” which lay beneath was found out.
Clarke's Notes on the Bible
Verse Ezekiel 28:14. Thou art the anointed cherub that covereth — The irony is continued; and here he is likened to the CHERUB that guarded the gates of Paradise, and kept the way of the tree of life; or to one of the cherubs whose wings, spread out, covered the mercy-seat.
Thou wast upon the holy mountain of God — The irony is still continued; and now he is compared to Moses, and afterwards to one of the chief angels, who has walked up and down among the stones of fire; that is, thy floors have been paved with precious stones, that shone and sparkled like fire.
Lucan, describing the splendour of the apartments of Cleopatra, queen of Egypt, speaks in nearly a similar language: -
Nec summis crustata domus, sectisque nitebat
Marmoribus, stabatque sibi non segnis achates,
Purpureusque lapis, totusque effusus in aula
Calcabatur onyx --
Pharsal. lib. x.
Rich as some fane by slavish zealots reared,
For the proud banquet stood the hall prepared:
Thick golden plates the latent beams infold,
And the high roof was fretted o'er with gold.
Of solid marble all the walls were made,
And onyx e'en the meaner floor inlaid;
While porphyry and agate round the court
In massy columns rose, a proud support.
Of solid ebony each post was wrought,
From swarthy Meroe profusely brought.
With ivory was the entrance crusted o'er,
And polished tortoise hid each shining door;
While on the cloudy spots enchased was seen
The trusty emerald's never-fading green.
Within the royal beds and couches shone,
Beamy and bright with many a costly stone,
The glowing purple rich.
ROWE.
