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Ecclesiastes 2:23
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For all his days are filled with grief, and his occupation is sorrowful; even at night, his mind does not rest. This too is futile.
For all his days are sorrows, and his travail is grief; yes, even in the night his heart takes no rest. This also is vanity.
For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity.
Because all his days his activity is painful and irritating; even at night his mind does not rest. This too is futility.
All of their lives their work is full of pain and sorrow, and even at night their minds don't rest. This is also useless.
For all his days are sorrows, and his travail is grief; yes, even in the night his heart takes no rest. This also is vanity.
For all his dayes are sorowes, and his trauaile griefe: his heart also taketh not rest in the night: which also is vanitie.
Because all his days his endeavor is painful and vexing; even at night his heart does not lie down. This too is vanity.
Indeed, all his days are filled with grief, and his task is sorrowful; even at night, his mind does not rest. This too is futile.
Our bodies ache during the day, and work is torture. Then at night our thoughts are troubled. It just doesn't make sense.
His whole life is one of pain, and his work is full of stress; even at night his mind gets no rest. This too is pointless.
For all his days are sorrows, and his travail vexation: even in the night his heart taketh no rest. This also is vanity.
Throughout their life, they have pain, frustrations, and hard work. Even at night, a person's mind does not rest. This is also senseless.
For all his days are full of sorrows, and his travail is grief; yea, even in the night his heart takes no rest. This also is vanity.
As long as you live, everything you do brings nothing but worry and heartache. Even at night your mind can't rest. It is all useless.
All his days are painful, his labor brings grief, and his heart cannot rest at night. This also is vanity!
For all his days are pains, and his task is grief; his heart does not even take rest in the night. Even this also is vanity.
but heuynesse, sorowe & disquyetnes all ye dayes of his life? In so moch that his herte can not rest in the night. Is not this also a vayne thinge?
For all his days are but sorrows, and his travail is grief; yea, even in the night his heart taketh no rest. This also is vanity.
All his days are sorrow, and his work is full of grief. Even in the night his heart has no rest. This again is to no purpose.
For all his days are pains, and his occupation vexation; yea, even in the night his heart taketh not rest. This also is vanity.
For all his dayes are sorrowes, and his traueile, griefe; yea his heart taketh not rest in the night. This is also vanitie.
But heauinesse, sorowe, and disquietnesse all the dayes of his life? Insomuch that his heart can not rest in the nyght: This is also a vayne thyng.
For all his days are days of sorrows, and vexation of spirit is his; in the night also his heart rests not. This is also vanity.
For all his days are but sorrows, and his travail is grief; yea, even in the night his heart taketh no rest. This also is vanity.
Alle hise daies ben ful of sorewis and meschefs, and bi nyyt he restith not in soule; and whether this is not vanyte?
For all his days are [but] sorrows, and his travail is grief; yes, even in the night his heart takes no rest. This also is vanity.
For all his days [are] sorrows, and his labor grief; yes, his heart taketh not rest in the night. This is also vanity.
For all day long his work produces pain and frustration, and even at night his mind cannot relax! This also is futile!
For all his days are sorrowful, and his work burdensome; even in the night his heart takes no rest. This also is vanity.
Their days of labor are filled with pain and grief; even at night their minds cannot rest. It is all meaningless.
For his work brings pain and sorrow all his days. Even during the night his mind does not rest. This also is for nothing.
For all their days are full of pain, and their work is a vexation; even at night their minds do not rest. This also is vanity.
For, all his days, are pains, and, vexatious, is his employment, even in the night, his heart lieth not down, - even this, was, vanity.
All his days are full of sorrows and miseries, even in the night he doth not rest in mind: and is not this vanity?
For all his days are full of pain, and his work is a vexation; even in the night his mind does not rest. This also is vanity.
For all his days are sorrows, and his travail sadness; even at night his heart hath not lain down; this also [is] vanity.
Because all his days his task is painful and grievous; even at night his mind does not rest. This too is vanity.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
all: Genesis 47:9, Job 5:7, Job 14:1, Psalms 90:7-10, Psalms 90:15, Psalms 127:2
his heart: Ecclesiastes 5:12, Esther 6:1, Job 7:13, Job 7:14, Psalms 6:6, Psalms 6:7, Psalms 32:4, Psalms 77:2-4, Daniel 6:18, Acts 14:22
Reciprocal: Genesis 3:17 - in sorrow Ecclesiastes 1:2 - General Ecclesiastes 3:9 - General Ecclesiastes 4:8 - it is Ecclesiastes 5:16 - a sore Ecclesiastes 6:9 - this Ecclesiastes 7:15 - have I Ecclesiastes 8:16 - there is that Matthew 11:28 - all
Cross-References
And the LORD God planted a garden (oasis) in the east, in Eden (delight, land of happiness); and He put the man whom He had formed (created) there.
And [in that garden] the LORD God caused to grow from the ground every tree that is desirable and pleasing to the sight and good (suitable, pleasant) for food; the tree of life was also in the midst of the garden, and the tree of the [experiential] knowledge (recognition) of [the difference between] good and evil.
Then Laban said to him, "You are my bone and my flesh." And Jacob stayed with him a month.
"Speak now in the hearing of all the leaders of Shechem, 'Which is better for you, that seventy men, all of the sons of Jerubbaal rule over you, or that one man rule over you?' Also, remember that I am your own bone and flesh."
Then all the tribes of Israel came to David at Hebron and said, "Behold, we are your bone and your flesh.
"Say to Amasa [the commander of Absalom's troops], 'Are you not my bone and my flesh? May God do so to me, and more also, if you will not be commander of my army from now on in place of Joab.'"
Gill's Notes on the Bible
For all his days [are] sorrows, and his travail grief,.... All his days are full of sorrows, of a variety of them; and all his affairs and transactions of life are attended with grief and trouble; not only the days of old age are evil ones, in which he can take no pleasure; or those times which exceed the common age of man, when he is got to fourscore years or more, and when his strength is labour and sorrow; but even all his days, be they fewer or more, from his youth upward, are all evil and full of trouble, Genesis 47:9;
yea, his heart taketh not rest in the night; which is appointed for rest and ease; and when laid down on his bed for it, as the word signifies; yet, either through an eager desire of getting wealth, or through anxious and distressing cares for the keeping it when gotten, he cannot sleep quietly and comfortably, his carking cares and anxious thoughts keep him waking; or, if he sleeps, his mind is distressed with dreams and frightful apprehensions of things, so that his sleep is not sweet and refreshing to him.
This is also vanity; or one of the vanities which belong to human life.
Barnes' Notes on the Bible
Solomon having found that wisdom and folly agree in being subject to vanity, now contrasts one with the other Ecclesiastes 2:13. Both are brought under vanity by events Ecclesiastes 2:14 which come on the wise man and the feel alike from without - death and oblivion Ecclesiastes 2:16, uncertainty Ecclesiastes 2:19, disappointment Ecclesiastes 2:21 - all happening by an external law beyond human control. Amidst this vanity, the good (see Ecclesiastes 2:10 note) that accrues to man, is the pleasure felt Ecclesiastes 2:24-26 in receiving God’s gifts, and in working with and for them.
Ecclesiastes 2:12
What can the man do ... - i. e., “What is any man - in this study of wisdom and folly - after one like me, who, from my position, have had such special advantages (see Ecclesiastes 1:16, and compare Ecclesiastes 2:25) for carrying it on? That which man did of old he can but do again: he is not likely to add to the result of my researches, nor even to equal them.” Some hold that the “man” is a reference to Solomon’s successor - not in his inquiries, but in his kingdom, i. e., Jeroboam.
Ecclesiastes 2:14
Event - Or, “hap” Ruth 2:3. The verb from which it is derived seems in this book to refer especially to death. The word does not mean chance (compare Ecclesiastes 9:1-2), independent of the ordering of Divine Providence: the Gentile notion of “mere chance,” or “blind fate,” is never once contemplated by the writer of this book, and it would be inconsistent with his tenets of the unlimited power and activity of God.
Ecclesiastes 2:16
Seeing that ... - Compare Ecclesiastes 1:11. Some render, “as in time past, so in days to come, all will be forgotten;” others, “because in the days to come all will have been long before forgotten.”
Ecclesiastes 2:17
I hated life - Compare this expression, extorted from Solomon by the perception of the vanity of his wisdom and greatness, with Romans 8:22-23. The words of Moses Numbers 11:15, and of Job Job 3:21; Job 6:9, are scarcely less forcible. With some people, this feeling is a powerful motive to conversion Luke 14:26.
Ecclesiastes 2:19
Labour - Compare Ecclesiastes 2:4-8.
Ecclesiastes 2:20
I went about - i. e., I turned from one course of action to another.
Ecclesiastes 2:23
Are sorrows ... grief - Rather, sorrows and grief are his toil. See Ecclesiastes 1:13.
Ecclesiastes 2:24
Nothing better for a man, than that ... - literally, no good in man that etc. The one joy of working or receiving, which, though it be transitory, a man recognizes as a real good, even that is not in the power of man to secure for himself: that good is the gift of God.
Ecclesiastes 2:26
The doctrine of retribution, or, the revealed fact that God is the moral Governor of the world, is here stated for the first time (compare Ecclesiastes 3:15, Ecclesiastes 3:17 ff) in this book.
This also is vanity - Not only the travail of the sinner. Even the best gifts of God, wisdom, knowledge, and joy, so far as they are given in this life, are not permanent, and are not always (see Ecclesiastes 9:11) efficacious for the purpose for which they appear to be given.
Clarke's Notes on the Bible
Verse 23. His days are sorrows — What a picture of human life where the heart is not filled with the peace and love of God! All his days are sorrows; all his labours griefs; all his nights restless; for he has no portion but merely what earth can give; and that is embittered by the labour of acquisition, and the disappointment in the using.
This is also vanity. — Emptiness of good and substantial misery.
