the Week of Christ the King / Proper 29 / Ordinary 34
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Deuteronomy 33:3
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Yes, he loved his people, all his holy ones were in his hand; so they followed in your steps, receiving direction from you,
Yes, he loves the people; All his saints are in your hand: And they sat down at your feet; [Every one] shall receive of your words.
Yea, he loveth the peoples; All his saints are in thy hand: And they sat down at thy feet; Every one shall receive of thy words.
The Lord surely loves his people and takes care of all those who belong to him. They bow down at his feet, and they are taught by him.
Surely he loves the people; all your holy ones are in your power. And they sit at your feet, each receiving your words.
Yea, he loved the people; all his saints [are] in thy hand: and they sat down at thy feet; [every one] shall receive of thy words.
Yes, he loves the people; All his saints are in your hand: They sat down at your feet; [Everyone] shall receive of your words.
He louede puplis; alle seyntis ben in his hond, and thei that neiyen to hise feet schulen take of his doctryn.
Also He [is] loving the peoples; All His holy ones [are] in thy hand, And they -- they sat down at thy foot, [Each] He lifteth up at thy words.
Surely You love the people; all the holy ones are in Your hand, and they sit down at Your feet; each receives Your words-
The Lord loves the tribes of Israel, and he protects his people. They listen to his words and worship at his feet.
Yea, he loveth the people; All his saints are in thy hand: And they sat down at thy feet; Every one shall receive of thy words.
All his holy ones are at his hand; they go at his feet; they are lifted up on his wings.
And he loued the people, all his saintes also are in thy handes: They were smitten to go after thy feete, and to receaue of thy wordes.
He truly loves the peoples — all his holy ones are in your hand; sitting at your feet, they receive your instruction,
Yea, he loveth the peoples, All his saints are in thy hand, And they sit down at thy feet; Each receiveth of thy words.
Yes, the Lord loves his people. All his holy people are in his hand. They sit at his feet and learn his teachings!
Yea, He loveth the peoples, all His holy ones--they are in Thy hand; and they sit down at Thy feet, receiving of Thy words.
Yea hee loued the people; all his Saints are in thy hand: and they sate downe at thy feete; euery one shall receiue of thy wordes.
Yes, He loves His people. All Your holy ones are in Your hand. They followed in Your steps. They receive Your Word.
Indeed, O favorite among peoples, all his holy ones were in your charge; they marched at your heels, accepted direction from you.
Yea he loved the tribes, All his holy ones, were in thy hand, - Yea, they, were encamped at thy feet, Each one bare away some of thy words.
Though hee loue the people, yet all thy Saints are in thine handes: and they are humbled at thy foete, to receiue thy words.
Yea, he supplied their needs; he also made them to be beloved by the nations; he blessed all his saints; and they followed closely after his feet, every one receiving one of his words.
The Lord loves his people and protects those who belong to him. So we bow at his feet and obey his commands.
He hath loved the people, all the saints are in his hand: and they that approach to his feet, shall receive of his doctrine.
Yea, he loved his people; all those consecrated to him were in his hand; so they followed in thy steps, receiving direction from thee,
And he spared his people, and all his sanctified ones are under thy hands; and they are under thee; and he received of his words
Indeed he loves the people.All your holy ones are in your hand,and they assemble at your feet.Each receives your words.
Yes, he loves the people; All his holy ones are in your hand: They sat down at your feet; [Everyone] shall receive of your words.
Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.
Moreover, he loves his people, all the holy ones were in your hand, and they bowed down to your feet, each one accepted directions from you.
Yes, He loves the peoples; all His holy ones are in Your hand; and they sit down at Your feet; He lifts up each at Your Words.
O how loued he the people? All his sayntes are in his hande, they shall set them selues downe at thy fete, and receaue of thy wordes.
"Indeed, He loves the people; All Your holy ones are in Your hand, And they followed in Your steps; Everyone takes of Your words.
Yes, He loves the people; All His saints are in Your hand; They sit down at Your feet; everyone receives Your words.
Indeed, he loves his people; all his holy ones are in his hands. They follow in his steps and accept his teaching.
"Indeed, He loves the people; All Your holy ones are in Your hand, And they followed in Your steps; Everyone receives of Your words.
Indeed, He loves the people;All Your holy ones are in Your hand,And they followed in Your steps;Everyone is bearing up Your words.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
he loved: Deuteronomy 7:7, Deuteronomy 7:8, Exodus 19:5, Exodus 19:6, Psalms 47:4, Psalms 147:19, Psalms 147:20, Jeremiah 31:3, Hosea 11:1, Malachi 1:2, Romans 9:11-13, Ephesians 2:4, Ephesians 2:5, 1 John 4:19
all his saints: Deuteronomy 7:6, 1 Samuel 2:9, Psalms 31:15, Psalms 50:5, Jeremiah 32:40, John 10:28, John 10:29, John 17:11-15, Romans 8:35-39, Colossians 3:3, Colossians 3:4, 1 Peter 1:5
they sat: Luke 2:46, Luke 8:35, Luke 10:39, Acts 22:3
shall receive: Proverbs 2:1, 1 Thessalonians 1:6
Reciprocal: Deuteronomy 23:5 - because the 2 Kings 2:3 - thy master Job 5:1 - the saints Psalms 12:7 - thou shalt Psalms 31:23 - for the Psalms 60:5 - That Psalms 146:8 - loveth Proverbs 2:8 - and Ecclesiastes 9:1 - that the Ephesians 3:18 - with
Cross-References
When he raised his eyes and looked up, behold, three men were standing [a little distance] from him. When he saw them, he ran from the tent door to meet them and bowed down [with his face] to the ground,
"Please accept my blessing (gift) which has been brought to you, for God has dealt graciously with me and I have everything [that I could possibly want]." So Jacob kept urging him and Esau accepted it.
Then Esau said, "Let us get started on our journey and I will go in front of you [to lead the way]."
Now Joseph was the ruler over the land, and he was the one who sold [grain] to all the people of the land; and Joseph's [half] brothers came and bowed down before him with their faces to the ground.
When Joseph came home, they brought into the house to him the present [of tribute] which they had with them and bowed to the ground before him.
"Those who were full hire themselves out for bread, But those who were hungry cease [to hunger]. Even the barren [woman] gives birth to seven, But she who has many children withers away.
Do this now, my son, and release yourself [from the obligation]; Since you have come into the hand of your neighbor, Go humble yourself, and plead with your neighbor [to pay his debt and release you].
If the temper of the ruler rises against you, do not leave your post [showing resistance], because composure and calmness prevent great offenses.
"For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted."
"When he has brought all his own sheep outside, he walks on ahead of them, and the sheep follow him because they know his voice and recognize his call.
Gill's Notes on the Bible
Yea, he loved the people,.... The people of Israel, of which his giving the law to them in such a glorious manner was an instance, and was a distinguishing blessing which other nations were not favoured with, see Deuteronomy 4:6; how much more is the love of God shown to his spiritual Israel and special people, by giving them his Gospel, the precious truths, promises, and ordinances of it, and, above all, in giving them his Son to be the Redeemer and Saviour of them, as revealed therein! these he embraces in his arms and in his bosom, as the word here signifies; admitting them to great nearness and familiarity with him, to commune with Father, Son, and Spirit, to a participation of all the blessings of grace here, and to the enjoyment of glory hereafter:
all his saints [are] in thy hand; not the sons of Levi, who were round about the ark, as Aben Ezra interprets it; rather all the people of Israel, who were chosen to be an holy people to the Lord above all people, and who were the care of his providence, protected by his power, and guided with his right hand; and were in a wonderful manner kept and preserved by him, both at the time of the giving of the law, and in their passage through the wilderness; it is eminently true of the chosen people of God, who are given to Christ, and made his care and charge, as all such who are sanctified and set apart by God the Father are, they are preserved in Christ, Judges 1:1; and these are sanctified in and by Christ, and by the Spirit of Christ, and so may be truly called his saints; and they are in the hands of Christ, as dear to him as his right hand, highly valued by him, held in his right hand; they are in his possession, are his peculiar people, portion, and inheritance, they are at his dispose, under his guidance and direction; and are in his custody and under his protection, and where they are safe from every enemy, and can never be snatched, taken, or removed from thence; see John 10:28; here they are put by the Father, as an instance of his love to them, and care of them, though not without the consent and desire of the Son, and this was done in eternity, when they were chosen in him:
and they sat down at thy feet; which may respect the position of the Israelites at the bottom of Mount Sinai, while the law was giving, which may be said to be the feet of the Lord, he being on the top of the mount, see Exodus 19:17; all the Targums interpret it of the feet of the cloud of glory, they pitching their tents where that rested, Numbers 9:17; some think it an allusion to scholars sitting at the feet of their masters to receive instructions from them, see
Acts 22:3; so the disciples and followers of Christ sit at his feet, attending on his word and ordinances with calmness and serenity of mind, with much spiritual pleasure and delight, and where they continue and abide; and which may denote their modesty and humility, their subjection to his ordinances, and readiness to receive his doctrines, and their perseverance in them, see Mark 5:15; the word signifies, in the Arabic language, to sit down at a table e, and so the word is used in the Arabic version of Matthew 8:11; and the ancient manner being reclining, the guests might be said to sit at the feet of each, especially at the feet of the master; so Christ sits at his table, and his people with him at his feet, Song of Solomon 1:12;
[everyone] shall receive of thy words; of the words of the law, as the Israelites, who heard them and promised obedience to them, Exodus 24:7; and would hear and receive them again, Joshua 8:34; and so Christ's disciples, everyone of them that hath heard and learned of the Father, and comes to him, and believes in him, receives the words or doctrines given him by the Father, John 17:8; so as to understand them, approve of them, love them, believe them, and act according to them; these they receive into their hearts as well as into their heads, with all readiness, gladness, and meekness; even everyone of the persons before described or loved by the Lord, are in the hands of Christ and sitting at his feet.
e Hence תכא, "a table", with the Talmudists. T. Bab. Beracot, fol. 42. 1. Pesach. fol. 110. 2. Kiddushin, fol. 81. 1.
Barnes' Notes on the Bible
“The people” are the twelve tribes, not the Gentiles; and his saints refer to God’s chosen people just before spoken of. Compare Deuteronomy 7:18, Deuteronomy 7:21; Exodus 19:6; Daniel 7:8-21.
Clarke's Notes on the Bible
Verse Deuteronomy 33:3. Yea, he loved the people — This is the inference which Moses makes from those glorious appearances, that God truly loved the people; and that all his saints, קדשיו kedoshaiv, the people whom he had consecrated to himself, were under his especial benediction; and that in order to make them a holy nation, God had displayed his glory on Mount Sinai, where they had fallen prostrate at his feet with the humblest adoration, sincerely promising the most affectionate obedience; and that God had there commanded them a law which was to be the possession and inheritance of the children of Jacob, Deuteronomy 33:4. And to crown the whole, he had not only blessed them as their lawgiver, but had also vouchsafed to be their king, Deuteronomy 33:5.
Dr. Kennicott proposes to translate the whole five verses thus: -
-- Verse Deuteronomy 33:1. And this is the blessing wherewith Moses, the man of God, blessed the children of Israel before his death. And he said,
2. Jehovah came from SINAI,
And he arose upon them from SEIR;
He shone forth from Mount PARAN,
And he came from MERIBAH-KADESH:
From his right hand a fire shone forth upon them.
3. Truly, he loved the people,
And he blessed all his saints:
For they fell down at his feet,
And they received of his words.
4. He commanded us a law,
The inheritance of the congregation of Jacob.
5. And he became king in Jeshurun;
When the heads of the people were assembled,
Together with the tribes of Israel.
We have already seen that Dr. Kennicott reads מריבה קדש Meribah-Kadesh, the name of a place, instead of מרבבת קדש meribeboth kodesh, which, by a most unnatural and forced construction, our version renders ten thousands of saints, a translation which no circumstance of the history justifies.
Instead of a fiery law, אש דת esh dath, he reads, following the Samaritan version, אש אור esh ur, a fire shining out upon them. In vindication of this change in the original, it may be observed,
1. That, though דת dath signifies a law, yet it is a Chaldee term, and appears nowhere in any part of the sacred writings previously to the Babylonish captivity: תורה torah being the term constantly used to express the Law, at all times prior to the corruption of the Hebrew, by the Chaldee.
2. That the word itself is obscure in its present situation, as the Hebrew Bibles write it and esh in one word eshdath, which has no meaning; and which, in order to give it one, the Massorah directs should be read separate, though written connected.
3. That the word is not acknowledged by the two most ancient versions, the Septuagint and Syriac.
4. That in the parallel place, Habakkuk 3:3-4, a word is used which expresses the rays of light, קרנים karnayim, horns, that is, splendours, rays, or effulgence of light.
5. That on all these accounts, together with the almost impossibility of giving a rational meaning to the text as it now stands, the translation contended for should be adopted.
Instead of All his saints are in his hand, Dr. Kennicott reads, He blessed all his saints - changing בידך beyadecha, into ברך barach, he blessed, which word, all who understand the Hebrew letters will see, might be easily mistaken for the other; the ד daleth and the ר resh being, not only in MSS., but also in printed books, often so much alike, that analogy alone can determine which is the true letter; and except in the insertion of the י yod, which might have been easily mistaken for the apex at the top of the ב beth very frequent in MSS., both words have the nearest resemblance. To this may be added, that the Syriac authorizes this rendering.
Instead of לרגלך leraglecha, and מדברתיך middabberotheycha, THY feet, and THY words, Dr. Kennicott reads the pronouns in the third person singular, לרגליו leraglaiv and מדברותיו middabberothaiv, HIS feet, HIS words, in which he is supported both by the Septuagint and Vulgate. He also changes ישא yissa, HE shall receive, into ישאו yisseu, THEY shall receive.
He contends also that משה Mosheh, Moses, in the fourth verse, was written by mistake for the following word מורשה morashah, inheritance; and when the scribe found he had inserted a wrong word, he added the proper one, and did not erase the first. The word Moses, he thinks, should therefore be left out of the text, as it is improbable that he should here introduce his own name; and that if the word be allowed to be legitimate, then the word king must apply to him, and not to GOD, which would be most absurd. See Kennicott's first Dissertation, p. 422, &c.
